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13: Lest We Forget! – Thought Starters — 5 Comments

  1. I take a very small class but still wish to make it as interesting and apeal to their understanding as possible and in doing so I also learn from them. Thank you, Derick and to your respnsive team...Helen Vanderhor Australia

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  2. [Moderator note: please use first and last names when commenting on this site. Thanks!]

    Our loving and caring father rebukes those whom he loves lets take heed of his message.

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  3. On Love and Hatred

    The attitude of God in loving Jacob and hating Esau (Malachi 1:2-3) is possibly a question of giving or witholding preference. ( Genesis 29:33; Deuteronomy 21:15-16) Love is intimately connected with election (Deuteronomy 7:7-8). Should salvation history run its course via Abraham, Issak and Esau? How could this be, if Esau despised his birthright (Genesis 25:34) as connected with the covenant promise handed down from Abraham to Isaak? (Genesis 12:1-3; 28:14) Jacob (the deceived deciever) experienced a radical change indicated by a new name: Israel (Genesis 32:28). Thus, the elected vehicle of the covenant promises became Jacob (Israel) and not Esau. Hence, the Israelites and not the Edomites became the chosen people of God. The description of the character of the Edomites excludes them from being the chosen people of God. (Malachi 1:4-5; Amos 1:11; Obadiah 12) However, God has chosen all people for salvation depending on their individual choice of accepting or rejecting freely offered salvation. Being elected as a covenant people goes together with responsibility which is lacking with the chosen people as the book of Malachi is describing in detail. His burden is not just condemnation but reformation (Malachi 3:1-3).

    Winfried Stolpmann

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  4. whatever active role we play to the course of God,whatever word we speak will be written in the book of rememberance.What is the fate of those who neither do nor speak to this course? They need not be written

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    • And they won't be written in the "book of remembrance". But there are other books, books from which the dead will be judged at the end of the thousand years (Revelation 20:12), books from which "sins may be blotted out" (Acts 3:19) on condition of repentance (Psalm 51:9), or not blotted out for the unrepentent (Nehemiah 4:5).

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