(All Bible texts are in the NKJV Bible unless otherwise indicated)
20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.
17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.
18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.
13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?”
14 So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”
15 He said to them, “But who do you say that I am?”
16 Simon Peter answered and said, “You are the Christ, the Son of the living God.”
17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed thisto you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosedin heaven.”
20 Then He commanded His disciples that they should tell no one that He was Jesus the Christ.
24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.
4 He is the Rock, His
work is perfect;
For all His ways are justice,
A God of truth and without injustice;
Righteous and upright is He.
1 To You I will cry, O Lord my Rock:
Do not be silent to me,
Lest, if You are silent to me,
I become like those who go down to the pit.
2 Bow down Your ear to me,
Deliver me speedily;
Be my rock of refuge,
A fortress of defense to save me.
3 For You are my rock and my
fortress;
Therefore, for Your name’s sake,
Lead me and guide me.
9 I will say to God my Rock,
“Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
2 He only is my rock and my
salvation;
He is my defense;
I shall not be greatly moved.
10 Because you have forgotten the God of your
salvation,
And have not been mindful of the Rock of your stronghold,
Therefore you will plant pleasant plan
And set out foreign seedlings;
11 This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’
4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 Therefore it is also contained in the Scripture,
“Behold, I lay in Zion
A chief cornerstone, elect, precious,
And he who believes on Him will by no means be put to shame.”
7 Therefore, to you who believe, He
is precious; but to those who are disobedient,
“The stone which the builders rejected
Has become the chief cornerstone,”
8 and
“A stone of stumbling
And a rock of offense.”
They stumble, being disobedient to the word, to which they also were
appointed.
33 As it is written:
“Behold, I lay in Zion a stumbling stone and rock of offense,
And whoever believes on Him will not be put to shame.”
4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.
11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ.
20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,
21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.
23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
1 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.
5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
20 At that day you will know that I am in My Father, and you in Me, and I in you.
24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me.
8 For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.
14 I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world.
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.
17 Sanctify them by Your truth. Your word is truth.
26 And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”
GOD has given His children different talents and capabilities, but all are to work under one great Head. Those who claim to serve God are under obligation to work for Him with faithfulness and unselfishness. They are not to watch for an opportunity to build themselves up to the injury of some one else.
Different gifts are imparted to different ones, that we may feel our need of one another. God bestows these gifts, and they are to be employed in His service; not to glorify the possessor, but to uplift the world's Redeemer. They are to be used for Ole good of all mankind. God desires His people to help one another in the discharge of their various duties, and in the faithful acomplishment of the work He has given them to do.
The Lord wishes His people to reach a higher standard. He desires them to overcome all self-exaltation. No jealousy or envy is to be manifested, no evil surmisings entertained. The power of Satanic agencies is great, and the Lord rails upon His people to unite their forces to strengthen one another, " building up yourselves on your most holy faith." " Love as brethren, be pitiful, be courteous."
We are laborers together' with God. One laborer plants, another waters or cultivates, and God gives the increase. The progress of the work in each individual soul determines the strength of the church. When those who claim to believe the truth are sanctified through the truth, when they learn of Christ, His meekness, and lowliness, there will be complete and perfect unity in the church. The members will answer Christ's prayer, " Sanctify them through Thy truth; . Thy Word is truth; . . . that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us; that the world may believe that Thou hast sent Me. And the glory which Thou gayest Me I have given them; that they may be one, even as We are One; I in them, and Thou in Me, that they may be made perfect in One; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me." When Christ abides in the hearts of believers, all quarrels, all selfish actions, all discourteous words, will be put away. Each one will ask earnestly, "Lord, what wilt Thou have me to do?"
Let us strive with earnestness for the victory over sin. Let us be determined not to give place to the enemy by criticizing, by picking flaws, by 'disparaging others, and seeking to be first. Let us study the prayer made in our behalf, and work for its fulfilment. Let us keep our eyes fixed upon the perfect Pattern. The only way to avoid dissension and strife is to keep looking to Him who came to the world to save sinners, learning of Him, His meekness and lowliness. He says to us, "Lo, I am with you alway, even unto the end of the world." How, then, can there be strife among us? If we live in Christ's presence, there will be no contention.
Read the instruction given in the eighteenth chapter of Matthew. In all the oracles of God there is nothing more positive than this, and yet God is dishonored and His cause marred by the doing of the wrongs pointed out in this chapter. These words are for you and for me, and for all who claim to be followers of the meek and lowly Jesus. He shows us the principles upon which we are to act in all cases and under all circumstances. There is to be no striving for the supremacy. Christ teaches that in His spiritual kingdom it is not position, not outward splendor or authority, but inward excellence that constitutes greatness.
The disciples came to Jesus with the question, "Who is the greatest in the kingdom of heaven? And Jesus called a little child unto Him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven."
This is Christ's lesson for those He has ransomed by His own blood. He takes a deep interest in the least and feeblest of His children, and regards that which is done for them as done for Himself. The angels, who are in constant communion with the Father, are not ashamed, but glad and willing to minister to those most in need of their help. Then should not we, as servants of Christ, be willing to minister to those whom we suppose to be inferior to ourselves?
The greatest in the kingdom of God are those who know and love Him. These are they who are chosen of Him and precious. To do justly, to love mercy, and to walk humbly before God, this is an unfailing evidence of true sanctification of heart and life. Christ's teachings are to be to us as the leaves of the tree of life. As we receive and assimilate His words, we shall reveal a symmetrical character. By our unity, by esteeming others better than ourselves, we bear to the world a living testimony of the power of the truth. We are.not to fear that unless we seek to be first, we shall not be properly estimated. If men had higher and clearer views of Christ, if they had greater confidence in Him and less confidence in themselves, their characters would be molded and fashioned according to the divine likeness. When self is hid in Christ, the Saviour will appear as the chiefest among ten thousand, and the One altogether lovely.
Christ's presence in the church is its life, its health, and its growth. Let God's children remember that to be esteemed by men is nothing, but to be commended by God is everything. Christians must give up seeking to be first if they obtain the favor and recognition of God. Those who have correct views of what constitutes true greatness will never contend for the supremacy.
Let us put far from us every feeling of selfexaltation. Let us prepare to be good soldiers of the cross by learning the lesson Christ gave when He said, "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls." He who has crushed down all desire for selfrecognition will surely be recognized by the unselfishness of His life. In order to help and encourage others, he is willing to put self aside, to forego his own plans and desires. Such a man is a noble leader in Christ's army.
Look at the Saviour's patient endurance in suffering and trial, and remember that we too are engaged in a severe and trying warfare. Let us yoke up with Him in unselfish service. "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. . . . Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men. . . . Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world."
42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
1 “Judge not, that you be not judged. 2 For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3 And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? 4 Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? 5 Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.
16 You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: I am the Lord.
28 A perverse man sows strife,
And a whisperer separates the best of friends.
16 “You shall not bear false witness against your neighbor.
29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.
11 A word fitly spoken is
like apples of gold
In settings of silver.
5 Even so the tongue is a little member and boasts great things.
See how great a forest a little fire kindles! 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. Psalm 42:11.
Are you standing on the side of the world, or on the side of Christ? Of what value would the whole world be to me, with all the gold and the silver that could be heaped together? Of what value would it be to you? My span of life is nearly ended. Many, many of my early associates are now in the grave. All that remains of our once large family is one of my sisters—and she is feeble. God has given me strength. He is the health of my countenance. Every morning I rejoice in Him. I know I have committed the keeping of my soul to Him, as unto a faithful Creator; and I know He has never failed me. If you place your trust in Him, the Lord will also give to every one of you His strength, His grace, His salvation.
When someone asks you how you are feeling, do not complain and murmur and try to think of something mournful to tell them to gain their sympathy; but grasp them by the hand, saying, “Praise God! God is the Lord, and greatly to be praised! I love Him, because He first loved me.” Let your conversation be cheerful and hopeful. Do not talk discouragingly, telling your lack of faith and your sorrows and sufferings, for the devil delights to hear such words. When talking on gloomy subjects, you are glorifying the enemy. Talk faith and hope and courage, thus glorifying God.
Instead of gossiping, thus creating mischief, let us tell of the matchless power of Christ, and speak of His glory, thus magnifying and lifting up the Lord God of hosts and training ourselves to sing the song of victory in the kingdom of glory. By beginning to sing songs of triumph and thanksgiving now, we may prepare ourselves to sing the song of Moses and the Lamb when we meet on the sea of glass.
The Lord will be with us during this life, if we allow ourselves to be led by His Spirit and do not neglect to glorify His name. We should bring as much of heaven as possible into this life. The light of heaven shining into the heart will be imparted in words of pleasantness, in deeds of kindness, to those who are near us. Having acquainted ourselves with God, when He comes we will be able to say, “Lo, this is our God; we have waited for him, and he will save us” (Isaiah 25:9).—Manuscript 111, October 19, 1901, a sermon preached in the St. Helena Sanitarium chapel.
20 Where there is no wood, the fire
goes out;
And where there is no talebearer, strife ceases.
23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you,24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
15 “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16 But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.
18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
17 ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.
15 “One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.
1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.
I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”
Union is strength; division is weakness. When those who believe present truth are united, they exert a telling influence. Satan well understands this. Never was he more determined than now to make of none effect the truth of God by causing bitterness and dissension among the Lord’s people.
The world is against us, the popular churches are against us, the laws of the land will soon be against us. If there was ever a time when the people of God should press together, it is now. God has committed to us the special truths for this time to make known to the world. The last message of mercy is now going forth. We are dealing with men and women who are judgment bound. How careful should we be in every word and act to follow closely the Pattern, that our example may lead men to Christ. With what care should we seek so to present the truth that others by beholding its beauty and simplicity may be led to receive it. If our characters testify of its sanctifying power, we shall be a continual light to others—living epistles, known and read of all men. We cannot afford now to give place to Satan by cherishing disunion, discord, and strife.
That union and love might exist among His disciples was the burden of our Saviour’s last prayer for them prior to His crucifixion. With the agony of the cross before Him, His solicitude was not for Himself, but for those whom He should leave to carry forward His work in the earth. The severest trials awaited them, but Jesus saw that their greatest danger would be from a spirit of bitterness and division. Hence He prayed:
“Sanctify them through Thy truth: Thy word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world. And for their sakes I sanctify Myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.”
That prayer of Christ embraces all His followers to the close of time. Our Saviour foresaw the trials and dangers of His people; He is not unmindful of the dissensions and divisions that distract and weaken His church. He is looking upon us with deeper interest and more tender compassion than moves an earthly parent’s heart toward a wayward, afflicted child. He bids us learn of Him. He invites our confidence. He bids us open our hearts to receive His love. He has pledged Himself to be our helper.
When Christ ascended to heaven, He left the work on earth in the hands of His servants, the undershepherds. “And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.”
In sending forth His ministers our Saviour gave gifts unto men, for through them He communicates to the world the words of eternal life. This is the means which God has ordained for the perfecting of the saints in knowledge and true holiness. The work of Christ’s servants is not merely to preach the truth; they are to watch for souls as they that must render account to God. They are to reprove, rebuke, exhort with long-suffering and doctrine.
All who have been benefited by the labors of God’s servant should, according to their ability, unite with him in working for the salvation of souls. This is the work of all true believers, ministers and people. They should keep the grand object ever in view, each seeking to fill his proper position in the church, and all working together in order, harmony, and love.
There is nothing selfish or narrow in the religion of Christ. Its principles are diffusive and aggressive. It is represented by Christ as the bright light, as the saving salt, as the transforming leaven. With zeal, earnestness, and devotion the servants of God will seek to spread far and near the knowledge of the truth; yet they will not neglect to labor for the strength and unity of the church. They will watch carefully lest opportunity be given for diversity and division to creep in.
There have of late arisen among us men who profess to be the servants of Christ, but whose work is opposed to that unity which our Lord established in the church. They have original plans and methods of labor. They desire to introduce changes into the church to suit their ideas of progress and imagine that grand results are thus to be secured. These men need to be learners rather than teachers in the school of Christ. They are ever restless, aspiring to accomplish some great work, to do something that will bring honor to themselves. They need to learn that most profitable of all lessons, humility and faith in Jesus. Some are watching their fellow laborers and anxiously endeavoring to point out their errors, when they should rather be earnestly seeking to prepare their own souls for the great conflict before them. The Saviour bids them: “Learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”
Teachers of the truth, missionaries, officers in the church, can do a good work for the Master if they will but purify their own souls by obeying the truth. Every living Christian will be a disinterested worker for God. The Lord has given us a knowledge of His will that we may become channels of light to others. If Christ is abiding in us, we cannot help working for Him. It is impossible to retain the favor of God and enjoy the blessing of a Saviour’s love, and yet be indifferent to the danger of those who are perishing in their sins. “Herein is My Father glorified, that ye bear much fruit.”
Paul urges the Ephesians to preserve unity and love: “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.”
The apostle exhorts his brethren to manifest in their lives the power of the truth which he had presented to them. By meekness and gentleness, forbearance and love, they were to exemplify the character of Christ and the blessings of His salvation. There is but one body, and one Spirit, one Lord, one faith. As members of the body of Christ all believers are animated by the same spirit and the same hope. Divisions in the church dishonor the religion of Christ before the world and give occasion to the enemies of truth to justify their course. Paul’s instructions were not written alone for the church in his day. God designed that they should be sent down to us. What are we doing to preserve unity in the bonds of peace?
When the Holy Spirit was poured out upon the early church, the brethren loved one another. “They ... did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people: and the Lord added to the church daily such as should be saved.” Those primitive Christians were few in numbers, without wealth or honor, yet they exerted a mighty influence. The light of the world shone out from them. They were a terror to evildoers wherever their character and their doctrines were known. For this cause they were hated by the wicked and persecuted even unto death.
The standard of holiness is the same today as in the days of the apostles. Neither the promises nor the requirements of God have lost aught of their force. But what is the state of the Lord’s professed people as compared with the early church? Where is the Spirit and power of God which then attended the preaching of the gospel? Alas, “how is the gold become dim! how is the most fine gold changed!”
The Lord planted His church as a vine in a fruitful field. With tenderest care He nourished and cherished it, that it might bring forth the fruits of righteousness. His language is: “What could have been done more to My vineyard, that I have not done in it?” But this vine of God’s planting has inclined to the earth and entwined its tendrils about human supports. Its branches are extended far and wide, but it bears the fruit of a degenerate vine. The Master of the vineyard declares: “When I looked that it should bring forth grapes, brought it forth wild grapes?”
The Lord has bestowed great blessings upon His church. Justice demands that she return these talents with usury. As the treasures of truth committed to her keeping have increased, her obligations have increased. But instead of improving upon these gifts and going forward unto perfection, she has fallen away from that which she had attained in her earlier experience. The change in her spiritual state has come gradually and almost imperceptibly. As she began to seek the praise and friendship of the world, her faith diminished, her zeal grew languid, her fervent devotion gave place to dead formality. Every advance step toward the world was a step away from God. As pride and worldly ambition have been cherished, the spirit of Christ has departed, and emulation, dissension, and strife have come in to distract and weaken the church.
Paul writes to his Corinthian brethren: “Ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are yet not carnal, and walk as men?” It is impossible for minds distracted by envy and strife to comprehend the deep spiritual truths of God’s word. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” We cannot rightly understand or appreciate divine revelation without the aid of that Spirit by whom the word was given.
Those who are appointed to guard the spiritual interests of the church should be careful to set a right example, giving no occasion for envy, jealousy, or suspicion, ever manifesting that same spirit of love, respect, and courtesy which they desire to encourage in their brethren. Diligent heed should be given to the instructions of God’s word. Let every manifestation of animosity or unkindness be checked; let every root of bitterness be removed. When trouble arises between brethren, the Saviour’s rule should be strictly followed. All possible effort should be made to effect a reconciliation; but if the parties stubbornly persist in remaining at variance, they should be suspended till they can harmonize.
Upon the occurrence of trials in the church let every member examine his own heart to see if the cause of trouble does not exist within. By spiritual pride, a desire to dictate, an ambitious longing for honor or position, a lack of self-control, by the indulgence of passion or prejudice, by instability or lack of judgment, the church may be disturbed and her peace sacrificed.
Difficulties are often caused by the vendors of gossip, whose whispered hints and suggestions poison unsuspecting minds and separate the closest friends. Mischief-makers are seconded in their evil work by the many who stand with open ears and evil heart, saying: “Report, ... and we will report it.” This sin should not be tolerated among the followers of Christ. No Christian parent should permit gossip to be repeated in the family circle or remarks to be made disparaging the members of the church.
Christians should regard it as a religious duty to repress a spirit of envy or emulation. They should rejoice in the superior reputation or prosperity of their brethren, even when their own character or achievements seem to be cast in the shade. It was the pride and ambition cherished in the heart of Satan that banished him from heaven. These evils are deeply rooted in our fallen nature, and if not removed they will overshadow every good and noble quality and bring forth envy and strife as their baleful fruits.
We should seek for true goodness rather than greatness. Those who possess the mind of Christ will have humble views of themselves. They will labor for the purity and prosperity of the church, and be ready to sacrifice their own interests and desires rather than to cause dissension among their brethren.
Satan is constantly seeking to cause distrust, alienation, and malice among God’s people. We shall be often tempted to feel that our rights are invaded, when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and resort to almost any expedient to guard and maintain them. When they consider themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those they think in error, that they may talk the matter over in the spirit of Christ and pray for one another. Contentions, strife, and lawsuits between brethren are a disgrace to the cause of truth. Those who take such a course expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are piercing the wounds of Christ afresh and putting Him to an open shame. By ignoring the authority of the church they show contempt for God, who gave to the church its authority.
Paul writes to the Galatians: “I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.”
False teachers had brought to the Galatians doctrines that were opposed to the gospel of Christ. Paul sought to expose and correct these errors. He greatly desired that the false teachers might be separated from the church, but their influence had affected so many of the believers that it seemed hazardous to take action against them. There was danger of causing strife and division which would be ruinous to the spiritual interests of the church. He therefore sought to impress upon his brethren the importance of trying to help one another in love. He declared that all the requirements of the law setting forth our duty to our fellow men are fulfilled in love to one another. He warned them that if they indulged hatred and strife, dividing into parties, and like the brutes biting and devouring one another, they would bring upon themselves present unhappiness and future ruin. There was but one way to prevent these terrible evils and that was, as the apostle enjoined upon them, to “walk in the Spirit.” They must by constant prayer seek the guidance of the Holy Spirit, which would lead them to love and unity.
A house divided against itself cannot stand. When Christians contend, Satan comes in to take control. How often has he succeeded in destroying the peace and harmony of churches. What fierce controversies, what bitterness, what hatred, has a very little matter started! What hopes have been blasted, how many families have been rent asunder by discord and contention!
Paul charged his brethren to beware lest in trying to correct the faults of others they should commit sins equally great themselves. He warns them that hatred, emulation, wrath, strife, seditions, heresies, and envyings are as truly the works of the flesh as are lasciviousness, adultery, drunkenness, and murder, and will as surely close the gate of heaven against the guilty.
Christ declares: “Whosoever shall offend one of these little ones that believe in Me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.” Whoever by willful deception or by a wrong example misleads a disciple of Christ is guilty of a great sin. Whoever would make him an object of slander or ridicule is insulting Jesus. Our Saviour marks every wrong done to His followers.
How were those punished who in olden time made light of what God had chosen as sacred to Himself? Belshazzar and his thousand lords profaned the golden vessels of Jehovah and praised the idols of Babylon. But the God whom they defied was a witness of the unholy scene. In the midst of their sacrilegious mirth a bloodless hand was seen tracing mysterious characters upon the palace wall. Filled with terror, king and courtiers heard their doom pronounced by the servant of the Most High.
Let those who delight to trace words of calumny and falsehood against the servants of Christ remember that God is a witness of their deeds. Their slanderous touch is not profaning soulless vessels but the characters of those whom Christ has purchased by His blood. The hand which traced the characters upon the walls of Belshazzar’s palace keeps faithful record of every act of injustice or oppression committed against God’s people.
Sacred history presents striking examples of the Lord’s jealous care for the weakest of His children. During the journeying of Israel in the wilderness the weary and feeble ones who had fallen behind the body of the people were attacked and slain by the cowardly and cruel Amalekites. Afterward Israel made war with the Amalekites and defeated them. “And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” Again the charge was repeated by Moses just before his death, that it might not be forgotten by his posterity: “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.... Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.”
If God thus punished the cruelty of a heathen nation, how must He regard those who, professing to be His people, will make war upon their own brethren who are worn and wearied laborers in His cause? Satan has great power over those who yield to his control. It was the chief priests and elders—the religious teachers of the people—that urged on the murderous throng from the judgment hall to Calvary. There are hearts today among the professed followers of Christ inspired by the same spirit that clamored for the crucifixion of our Saviour. Let the workers of evil remember that to all their acts there is one witness, a holy, sin-hating God. He will bring all their works into judgment, with every secret thing.
“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself.” As Christ has pitied and helped us in our weakness and sinfulness, so should we pity and help others. Many are perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the unseen; but a friend whom they can see, coming to them in Christ’s stead, can be as a connecting link to fasten their trembling faith upon God. Oh, this is a blessed work! Let not pride and selfishness prevent us from doing the good which we may do if we will work in Christ’s name and with a loving, tender spirit.
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” Here, again, our duty is plainly set before us. How can the professed followers of Christ so lightly regard these inspired injunctions? Not long since I received a letter describing a circumstance in which a brother had manifested indiscretion. Although it occurred years ago, and was a very small matter, hardly worthy of a second thought, the writer stated that it had forever destroyed her confidence in that brother. If that sister’s life should show upon review no greater errors, it would be indeed a marvel, for human nature is very weak. I have been and am still fellowshiping as brethren and sisters those who have been guilty of grave sins and who even now do not see their sins as God sees them. But the Lord bears with these persons, and why should not I? He will yet cause His Spirit so to impress their hearts that sin will appear to them as it appeared to Paul, exceedingly sinful.
We know but little of our own hearts and have but little sense of our own need of the mercy of God. This is why we cherish so little of that sweet compassion which Jesus manifests toward us and which we should manifest toward one another. We should remember that our brethren are weak, erring mortals like ourselves. Suppose that a brother has through unwatchfulness been overborne by temptation and contrary to his general conduct has committed some error, what course shall be pursued toward him? We learn from the Bible that men whom God had used to do a great and good work committed grave sins. The Lord did not pass these by unrebuked, neither did He cast off His servants. When they repented, He graciously forgave them and revealed to them His presence and wrought through them. Let poor, weak mortals consider how great is their own need of pity and forbearance from God and from their brethren. Let them beware how they judge and condemn others. We should give heed to the instruction of the apostle: “Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” We may fall under temptation and need all the forbearance which we are called to exercise toward the offender. “With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”
The apostle adds a caution to the independent and self-confident: “If a man think himself to be something, when he is nothing, he deceiveth himself.... Every man shall bear his own burden.” He who considers himself superior in judgment and experience to his brethren and despises their counsel and admonition, evinces that he is in a dangerous delusion. The heart is deceitful. He should test his character and life by the Bible standard. God’s word sheds an unerring light upon the pathway of man’s life. Notwithstanding the many influences which arise to divert and distract the mind, those who honestly seek God for wisdom will be guided into the right course. Every man must at last stand or fall for himself, not according to the opinion of the party that sustains or opposes him, not according to the judgment of any man, but according to his real character in the sight of God. The church may warn, counsel, and admonish, but it cannot compel any to take a right course. Whoever persists in disregarding the word of God must bear his own burden, answer to God for himself, and suffer the consequences of his own course.
The Lord has given us in His word definite, unmistakable instructions, by obedience to which we may preserve union and harmony in the church. Brethren and sisters, are you giving heed to these inspired injunctions? Are you Bible readers and doers of the word? Are you striving to fulfill the prayer of Christ that His followers might be one? “The God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God.” “Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.”
The Lord calls for men of genuine faith and sound minds, men who recognize the distinction between the true and the false. Each one should be on his guard, studying and practicing the lessons given in the seventeenth chapter of John, and preserving a living faith in the truth for this time. We need that self-control which will enable us to bring our habits into harmony with the prayer of Christ.
The instruction given me by One of authority is that we are to learn to answer the prayer recorded in the seventeenth chapter of John. We are to make this prayer our first study. Every gospel minister, every medical missionary, is to learn the science of this prayer. My brethren and sisters, I ask you to heed these words and to bring to your study a calm, humble, contrite spirit, and the healthy energies of a mind under the control of God. Those who fail to learn the lessons contained in this prayer are in danger of making one-sided developments, which no future training will ever fully correct.
“Neither pray I for these alone,” Christ said, “but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.
And the glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.
“Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst Me before the foundation of the world. O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them.” John 17:20-26.
It is the purpose of God that His children shall blend in unity. Do they not expect to live together in the same heaven? Is Christ divided against Himself? Will He give His people success before they sweep away the rubbish of evil surmising and discord, before the laborers, with unity of purpose, devote heart and mind and strength to the work so holy in God’s sight? Union brings strength; disunion, weakness. United with one another, working together in harmony for the salvation of men, we shall indeed be “laborers together with God.” Those who refuse to work in harmony greatly dishonor God. The enemy of souls delights to see them working at cross purposes with one another. Such ones need to cultivate brotherly love and tenderness of heart. If they could draw aside the curtain veiling the future and see the result of their disunion they would surely be led to repent.
The world is looking with gratification at the disunion amongst Christians. Infidelity is well pleased. God calls for a change among His people. Union with Christ and with one another is our only safety in these last days. Let us not make it possible for Satan to point to our church members, saying: “Behold how these people, standing under the banner of Christ, hate one another. We have nothing to fear from them while they spend more strength fighting one another than in warfare with my forces.”
After the descent of the Holy Spirit the disciples went forth to proclaim a risen Saviour, their one desire the salvation of souls. They rejoiced in the sweetness of the communion with saints. They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another they revealed the love that Christ had commanded them to reveal. By unselfish words and deeds they strove to kindle this love in other hearts.
The believers were ever to cherish the love that filled the hearts of the apostles after the descent of the Holy Spirit. They were to go forward in willing obedience to the new commandment: “As I have loved you, that ye also love one another.” John 13:34. So closely were they to be united to Christ that they would be enabled to fulfill His requirements. The power of a Saviour who could justify them by His righteousness was to be magnified.
But the early Christians began to look for defects in one another. Dwelling upon mistakes, giving place to unkind criticism, they lost sight of the Saviour and of the great love He had revealed for sinners. They became more strict in regard to outward ceremonies, more particular about the theory of the faith, more severe in their criticisms. In their zeal to condemn others they forgot their own errors. They forgot the lesson of brotherly love that Christ had taught. And, saddest of all, they were unconscious of their loss. They did not realize that happiness and joy were going out of their lives, and that soon they would walk in darkness, having shut the love of God out of their hearts.
The apostle John realized that brotherly love was waning in the church, and he dwelt particularly upon this point. Up to the day of his death he urged upon believers the constant exercise of love for one another. His letters to the churches are filled with this thought. “Beloved, let us love one another,” he writes; for love is of God.... God sent His only-begotten Son into the world, that we might live through Him.... Beloved, if God so loved us, we ought also to love one another.” 1 John 4:7-11.
In the church of God today brotherly love is greatly lacking. Many of those who profess to love the Saviour neglect to love those who are united with them in Christian fellowship. We are of the same faith, members of one family, all children of the same heavenly Father, with the same blessed hope of immortality. How close and tender should be the tie that binds us together. The people of the world are watching us to see if our faith is exerting a sanctifying influence upon our hearts. They are quick to discern every defect in our lives, every inconsistency in our actions. Let us give them no occasion to reproach our faith.
It is not the opposition of the world that endangers us the most; it is the evil cherished in the hearts of professed believers that works our most grievous disaster and most retards the progress of God’s cause. There is no surer way of weakening our spirituality than by being envious, suspicious of one an other, full of faultfinding and evil surmising. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:15-18.
Harmony and union existing among men of varied dispositions is the strongest witness that can be borne that God has sent His Son into the world to save sinners. It is our privilege to bear this witness. But, in order to do this, we must place ourselves under Christ’s command. Our characters must be molded in harmony with His character, our wills must be surrendered to His will. Then we shall work together without a thought of collision.
Little differences dwelt upon lead to actions that destroy Christian fellowship. Let us not allow the enemy thus to gain the advantage over us. Let us keep drawing nearer to God and to one another. Then we shall be as trees of righteousness, planted by the Lord, and watered by the river of life. And how fruitful we shall be! Did not Christ say: “Herein is My Father glorified, that ye bear much fruit”? John 15:8.
The heart of the Saviour is set upon His followers’ fulfilling God’s purpose in all its height and depth. They are to be one in Him, even though they are scattered the world over. But God cannot make them one in Christ unless they are willing to give up their own way for His way.
When Christ’s prayer is fully believed, when its instruction is brought into the daily life of God’s people, unity of action will be seen in our ranks. Brother will be bound to brother by the golden bonds of the love of Christ. The Spirit of God alone can bring about this oneness. He who sanctified Himself can sanctify His disciples. United with Him, they will be united with one another in the most holy faith. When we strive for this unity as God desires us to strive for it, it will come to us.
The tongue that delights in mischief, the babbling tongue that says, Report, and I will report it, is declared by the apostle James to be set on fire of hell. It scatters firebrands on every side. What cares the vendor of gossip that he defames the innocent? He will not stay his evil work, though he destroy hope and courage in those who are already sinking under their burdens. He cares only to indulge his scandal-loving propensity. Even professed Christians close their eyes to all that is pure, honest, noble, and lovely, and treasure up what ever is objectionable and disagreeable, and publish it to the world.
You have yourselves thrown open the doors for Satan to come in. You have given him an honored place at your investigation, or inquisition meetings. But you have shown no respect for the excellencies of a character established by years of faithfulness. Jealous, revengeful tongues have colored acts and motives to suit their own ideas. They have made black appear white, and white black. When remonstrated with for their statements, some have said: “It is true.” Admitting that the fact stated is true, does that justify your course? No, no. If God should take all the accusations that might in truth be brought against you, and should braid them into a scourge to punish you, your wounds would be more and deeper than those which you have inflicted on Brother -----. Even facts may be so stated as to convey a false impression. You have no right to gather up every report against him and use them to ruin his reputation and destroy his usefulness. Should the Lord manifest toward you the same spirit which you have manifested toward your brother, you would be destroyed without mercy. Have you no compunctions of conscience? I fear not. The time has come for this satanic spell to lose its power. If Brother ----- were all that you represent him to be,—which I know he is not, your course would still be unjustifiable.
When we listen to a reproach against our brother, we take up that reproach. To the question, “Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill?” the psalmist answered, “He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor.”
What a world of gossip would be prevented if every man would remember that those who tell him the faults of others will as freely publish his faults at a favorable opportunity. We should endeavor to think well of all men, especially our brethren, until compelled to think otherwise. We should not hastily credit evil reports. These are often the result of envy or misunderstanding, or they may proceed from exaggeration or a partial disclosure of facts. Jealousy and suspicion, once allowed a place, will sow themselves broadcast, like thistledown. Should a brother go astray, then is the time to show your real interest in him. Go to him kindly, pray with and for him, remembering the infinite price which Christ has paid for his redemption. In this way you may save a soul from death, and hide a multitude of sins.
A glance, a word, even an intonation of the voice, may be vital with falsehood, sinking like a barbed arrow into some heart, inflicting an incurable wound. Thus a doubt, a reproach, may be cast upon one by whom God would accomplish a good work, and his influence is blighted, his usefulness destroyed. Among some species of animals, if one of their number is wounded and falls, he is at once set upon and torn in pieces by his fellows. The same cruel spirit is indulged by men and women who bear the name of Christians. They manifest a pharisaical zeal to stone others less guilty than themselves. There are some who point to others’ faults and failures to divert attention from their own, or to gain credit for great zeal for God and the church.
A few weeks since I was in a dream brought into one of your meetings for investigation. I heard the testimonies borne by students against Brother -----. Those very students had received great benefit from his thorough, faithful instruction. Once they could hardly say enough in his praise. Then it was popular to esteem him. But now the current was setting the other way. These persons have developed their true character. I saw an angel with a ponderous book open in which he wrote every testimony given. Opposite each testimony were traced the sins, defects, and errors of the one who bore it. Then there was recorded the great benefit which these individuals had received from Brother -----’s labors.
We, as a people, are reaping the fruit of Brother -----’s hard labor. There is not a man among us who has devoted more time and thought to his work than has Brother -----. He has felt that he had no one to sustain him, and has felt grateful for any encouragement.
One of the great objects to be secured in the establishment of the college was the separation of our youth from the spirit and influence of the world, from its customs, its follies, and its idolatry. The college was to build a barrier against the immorality of the present age, which makes the world as corrupt as in the days of Noah. The young are bewitched with the mania for courtship and marriage. Lovesick sentimentalism prevails. Great vigilance and tact are needed to guard the youth from these wrong influences. Many parents are blind to the tendencies of their children. Some parents have stated to me, with great satisfaction, that their sons or daughters had no desire for the attentions of the opposite sex, when in fact these children were at the same time secretly giving or receiving such attentions, and the parents were so much absorbed in worldliness and gossip that they knew nothing about the matter.
The primary object of our college was to afford young men an opportunity to study for the ministry and to prepare young persons of both sexes to become workers in the various branches of the cause. These students needed a knowledge of the common branches of education and, above all else, of the word of God. Here our school has been deficient. There has not been a man devoted to God to give himself to this branch of the work. Young men moved upon by the Spirit of God to give themselves to the ministry have come to the college for this purpose and have been disappointed. Adequate preparation for this class has not been made, and some of the teachers, knowing this, have advised the youth to take other studies and fit themselves for other pursuits. If these youth were not firm in their purpose, they were induced to give up all idea of studying for the ministry.{5T 60.1}
Such is the result of the influence exerted by unsanctified teachers, who labor merely for wages, who are not imbued with the Spirit of God and have no union with Christ. No one has been more active in this work than Brother -----.The Bible should be one of the principal subjects of study.
This book, which tells us how to spend the present life, that we may secure the future, immortal life, is of more value to students than any other. We have but a brief period in which to become acquainted with its truths. But the one who had made God’s word a study, and who could more than any other teacher have helped the young to gain a knowledge of the Scriptures, has been separated from the school.
Professors and teachers have not understood the design of the college. We have put in means and thought and labor to make it what God would have it. The will and judgment of those who are almost wholly ignorant of the way in which God has led us as a people, should not have a controlling influence in that college. The Lord has repeatedly shown that we should not pattern after the popular schools. Ministers of other denominations spend years in obtaining an education. Our young men must obtain theirs in a short time. Where there is now one minister, there should be twenty whom our college had prepared with God’s help to enter the gospel field.
Many of our younger ministers, and some of more mature experience, are neglecting the word of God and also despising the testimonies of His Spirit. They do not know what the testimonies contain and do not wish to know. They do not wish to discover and correct their defects of character. Many parents do not themselves seek instruction from the testimonies, and of course they cannot impart it to their children. They show their contempt for the light which God has given, by going directly contrary to His instructions. Those at the heart of the work have set the example.
You have published your contentions to the world. Do you think you stand, as a people, in a more favorable light in Battle Creek? Christ prayed that His disciples might be one, as He was one with the Father, that the world might know that God had sent Him. What testimony have you borne during the past few months? The Lord is looking into every heart. He weighs our motives. He will try every soul. Who will bear the test?