(All Bible texts are in the NKJV Bible unless otherwise indicated)
1 And Hannah prayed and said:
“My heart rejoices in the Lord;
My horn is exalted in the Lord.
I smile at my enemies,
Because I rejoice in Your salvation.
7 and against you I will deploy Sisera, the commander of Jabin’s army, with his chariots and his multitude at the River Kishon; and I will deliver him into your hand’?”
4 “Lord, when You went out from Seir,
When You marched from the field of Edom,
The earth trembled and the heavens poured,
The clouds also poured water;
5 The mountains gushed before the Lord,
This Sinai, before the Lord God of Israel.
21 The torrent of Kishon swept them away,
That ancient torrent, the torrent of Kishon.
O my soul, march on in strength!
1 Then the children of Israel did evil in the sight of the Lord. So the Lorddelivered them into the hand of Midian for seven years,
10 Also I said to you, “I am the Lord your God; do not fear the gods of the Amorites, in whose land you dwell.” But you have not obeyed My voice.’”
3 So it was, whenever Israel had sown, Midianites would come up; also Amalekites and the people of the East would come up against them. 4 Then they would encamp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance for Israel, neither sheep nor ox nor donkey.5 For they would come up with their livestock and their tents, coming in as numerous as locusts; both they and their camels were without number; and they would enter the land to destroy it.
6 So Israel was greatly impoverished because of the Midianites, and the children of Israel cried out to the Lord. 7 And it came to pass, when the children of Israel cried out to the Lord because of the Midianites,
12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”
13 Gideon said to Him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and delivered us into the hands of the Midianites.”
14 Then the Lord turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”
15 So he said to Him, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.”
16 And the Lord said to him, “Surely I will be with you, and you shall defeat the Midianites as one man.”
7 And it came to pass, when the children of Israel cried out to the Lord because of the Midianites, 8 that the Lord sent a prophet to the children of Israel, who said to them, “Thus says the Lord God of Israel: ‘I brought you up from Egypt and brought you out of the house of bondage; 9 and I delivered you out of the hand of the Egyptians and out of the hand of all who oppressed you, and drove them out before you and gave you their land. 10 Also I said to you, “I am theLord your God; do not fear the gods of the Amorites, in whose land you dwell.” But you have not obeyed My voice.’”
15 So he said to Him, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.”
36 So Gideon said to God, “If You will save Israel by my hand as You have said— 37 look, I shall put a fleece of wool on the threshing floor; if there is dew on the fleece only, and it is dry on all the ground, then I shall know that You will save Israel by my hand, as You have said.” 38 And it was so. When he rose early the next morning and squeezed the fleece together, he wrung the dew out of the fleece, a bowlful of water. 39 Then Gideon said to God, “Do not be angry with me, but let me speak just once more: Let me test, I pray, just once more with the fleece; let it now be dry only on the fleece, but on all the ground let there be dew.” 40 And God did so that night. It was dry on the fleece only, but there was dew on all the ground.
53 Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?
4 Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean.
13 So the Angel of the Lord said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat anything that comes from the vine, nor may she drink wine or similar drink, nor eat anything unclean. All that I commanded her let her observe.”
Amid the widespread apostasy the faithful worshipers of God continued to plead with Him for the deliverance of Israel. Though there was apparently no response, though year after year the power of the oppressor continued to rest more heavily upon the land, God's providence was preparing help for them. Even in the early years of the Philistine oppression a child was born through whom God designed to humble the power of these mighty foes.
On the border of the hill country overlooking the Philistine plain was the little town of Zorah. Here dwelt the family of Manoah, of the tribe of Dan, one of the few households that amid the general defection had remained true to Jehovah. To the childless wife of Manoah "the Angel of Jehovah" appeared with the message that she should have a son, through whom God would begin to deliver Israel. In view of this the Angel gave her instruction concerning her own habits, and also for the treatment of her child: "Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing." And the same prohibition was to be imposed, from the first, upon the child, with the addition that his hair should not be cut; for he was to be consecrated to God as a Nazarite from his birth.
The woman sought her husband, and, after describing the Angel, she repeated His message. Then, fearful that they should make some mistake in the important work committed to them, the husband prayed, "Let the Man of God which Thou didst send come again unto us, and teach us what we shall do unto the child that shall be born."
When the Angel again appeared, Manoah's anxious inquiry was, "How shall we order the child, and how shall we do unto him?" The previous instruction was repeated--"Of all that I said unto the woman let her beware. She may not eat of anything that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe."
God had an important work for the promised child of Manoah to do, and it was to secure for him the qualifications necessary for this work that the habits of both the mother and the child were to be carefully regulated. "Neither let her drink wine or strong drink," was the Angel's instruction for the wife of Manoah, "nor eat any unclean thing. All that I commanded her let her observe." The child will be affected for good or for evil by the habits of the mother. She must herself be controlled by principle and must practice temperance and self-denial, if she would seek the welfare of her child. Unwise advisers will urge upon the mother the necessity of gratifying every wish and impulse, but such teaching is false and mischievous. The mother is by the command of God Himself placed under the most solemn obligation to exercise self-control.
And fathers as well as mothers are involved in this responsibility. Both parents transmit their own characteristics, mental and physical, their dispositions and appetites, to their children. As the result of parental intemperance children often lack physical strength and mental and moral power. Liquor drinkers and tobacco users may, and do, transmit their insatiable craving, their inflamed blood and irritable nerves, to their children. The licentious often bequeath their unholy desires, and even loathsome diseases, as a legacy to their offspring. And as the children have less power to resist temptation than had the parents, the tendency is for each generation to fall lower and lower. To a great degree parents are responsible not only for the violent passions and perverted appetites of their children but for the infirmities of the thousands born deaf, blind, diseased, or idiotic.
The inquiry of every father and mother should be, "What shall we do unto the child that shall be born unto us?" The effect of prenatal influences has been by many lightly regarded; but the instruction sent from heaven to those Hebrew parents, and twice repeated in the most explicit and solemn manner, shows how this matter is looked upon by our Creator.
And it was not enough that the promised child should receive a good legacy from the parents. This must be followed by careful training and the formation of right habits. God directed that the future judge and deliverer of Israel should be trained to strict temperance from infancy. He was to be a Nazarite from his birth, thus being placed under a perpetual prohibition against the use of wine or strong drink. The lessons of temperance, self-denial, and self-control are to be taught to children even from babyhood.
The angel's prohibition included "every unclean thing." The distinction between articles of food as clean and unclean was not a merely ceremonial and arbitrary regulation, but was based upon sanitary principles. To the observance of this distinction may be traced, in a great degree, the marvelous vitality which for thousands of years has distinguished the Jewish people. The principles of temperance must be carried further than the mere use of spirituous liquors. The use of stimulating and indigestible food is often equally injurious to health, and in many cases sows the seeds of drunkenness. True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual powers. The body should be servant to the mind, and not the mind to the body.
The divine promise to Manoah was in due time fulfilled in the birth of a son, to whom the name of Samson was given. As the boy grew up it became evident that he possessed extraordinary physical strength. This was not, however, as Samson and his parents well knew, dependent upon his well-knit sinews, but upon his condition as a Nazarite, of which his unshorn hair was a symbol. Had Samson obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson's affections, and he determined to make her his wife. To his God-fearing parents, who endeavored to dissuade him from his purpose, his only answer was, "She pleaseth me well." The parents at last yielded to his wishes, and the marriage took place.
Just as he was entering upon manhood, the time when he must execute his divine mission--the time above all others when he should have been true to God--Samson connected himself with the enemies of Israel. He did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing.
How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife! The parties do not ask counsel of God, nor have His glory in view. Christianity ought to have a controlling influence upon the marriage relation, but it is too often the case that the motives which lead to this union are not in keeping with Christian principles. Satan is constantly seeking to strengthen his power over the people of God by inducing them to enter into alliance with his subjects; and in order to accomplish this he endeavors to arouse unsanctified passions in the heart. But the Lord has in His word plainly instructed His people not to unite themselves with those who have not His love abiding in them. "What concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols?" 2 Corinthians 6:15, 16.
At his marriage feast Samson was brought into familiar association with those who hated the God of Israel. Whoever voluntarily enters into such relations will feel it necessary to conform, to some degree, to the habits and customs of his companions. The time thus spent is worse than wasted. Thoughts are entertained and words are spoken that tend to break down the strongholds of principle and to weaken the citadel of the soul.
The wife, to obtain whom Samson had transgressed the command of God, proved treacherous to her husband before the close of the marriage feast. Incensed at her perfidy, Samson forsook her for the time, and went alone to his home at Zorah. When, afterward relenting, he returned for his bride, he found her the wife of another. His revenge, in the wasting of all the fields and vineyards of the Philistines, provoked them to murder her, although their threats had driven her to the deceit with which the trouble began. Samson had already given evidence of his marvelous strength by slaying, singlehanded, a young lion, and by killing thirty of the men of Askelon. Now, moved to anger by the barbarous murder of his wife, he attacked the Philistines and smote them "with a great slaughter." Then, wishing a safe retreat from his enemies, he withdrew to "the rock Etam," in the tribe of Judah.
To this place he was pursued by a strong force, and the inhabitants of Judah, in great alarm, basely agreed to deliver him to his enemies. Accordingly three thousand men of Judah went up to him. But even at such odds they would not have dared approach him had they not felt assured that he would not harm his own countrymen. Samson consented to be bound and delivered to the Philistines, but first exacted from the men of Judah a promise not to attack him themselves, and thus compel him to destroy them. He permitted them to bind him with two new ropes, and he was led into the camp of his enemies amid demonstrations of great joy. But while their shouts were waking the echoes of the hills, "the Spirit of Jehovah came mightily upon him." He burst asunder the strong new cords as if they had been flax burned in the fire. Then seizing the first weapon at hand, which, though only the jawbone of an ass, was rendered more effective than sword or spear, he smote the Philistines until they fled in terror, leaving a thousand men dead upon the field.
Had the Israelites been ready to unite with Samson and follow up the victory, they might at this time have freed themselves from the power of their oppressors. But they had become dispirited and cowardly. They had neglected the work which God commanded them to perform, in dispossessing the heathen, and had united with them in their degrading practices, tolerating their cruelty, and, so long as it was not directed against themselves, even countenancing their injustice. When themselves brought under the power of the oppressor, they tamely submitted to the degradation which they might have escaped, had they only obeyed God. Even when the Lord raised up a deliverer for them, they would, not infrequently, desert him and unite with their enemies.
After his victory the Israelites made Samson judge, and he ruled Israel for twenty years. But one wrong step prepares the way for another. Samson had transgressed the command of God by taking a wife from the Philistines, and again he ventured among them--now his deadly enemies--in the indulgence of unlawful passion. Trusting to his great strength, which had inspired the Philistines with such terror, he went boldly to Gaza, to visit a harlot of that place. The inhabitants of the city learned of his presence, and they were eager for revenge. Their enemy was shut safely within the walls of the most strongly fortified of all their cities; they felt sure of their prey, and only waited till the morning to complete their triumph. At midnight Samson was aroused. The accusing voice of conscience filled him with remorse, as he remembered that he had broken his vow as a Nazarite. But notwithstanding his sin, God's mercy had not forsaken him. His prodigious strength again served to deliver him. Going to the city gate, he wrenched it from its place and carried it, with its posts and bars, to the top of a hill on the way to Hebron.
But even this narrow escape did not stay his evil course. He did not again venture among the Philistines, but he continued to seek those sensuous pleasures that were luring him to ruin. "He loved a woman in the valley of Sorek," not far from his own birthplace. Her name was Delilah, "the consumer." The vale of Sorek was celebrated for its vineyards; these also had a temptation for the wavering Nazarite, who had already indulged in the use of wine, thus breaking another tie that bound him to purity and to God. The Philistines kept a vigilant watch over the movements of their enemy, and when he degraded himself by this new attachment, they determined, through Delilah, to accomplish his ruin.
A deputation consisting of one leading man from each of the Philistine provinces was sent to the vale of Sorek. They dared not attempt to seize him while in possession of his great strength, but it was their purpose to learn, if possible, the secret of his power. They therefore bribed Delilah to discover and reveal it.
As the betrayer plied Samson with her questions, he deceived her by declaring that the weakness of other men would come upon him if certain processes were tried. When she put the matter to the test, the cheat was discovered. Then she accused him of falsehood, saying, "How canst thou say, I love thee, when thine heart is not with me? Thou hast mocked me these three times, and hast not told me wherein thy great strength lieth." Three times Samson had the clearest evidence that the Philistines had leagued with his charmer to destroy him; but when her purpose failed, she treated the matter as a jest, and he blindly banished fear.
Day by day Delilah urged him, until "his soul was vexed unto death;" yet a subtle power kept him by her side. Overcome at last, Samson made known the secret: "There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man." A messenger was immediately dispatched to the lords of the Philistines, urging them to come to her without delay. While the warrior slept, the heavy masses of his hair were severed from his head. Then, as she had done three times before, she called, "The Philistines be upon thee, Samson!" Suddenly awaking, he thought to exert his strength as before and destroy them; but his powerless arms refused to do his bidding, and he knew that "Jehovah was departed from him." When he had been shaven, Delilah began to annoy him and cause him pain, thus making a trial of his strength; for the Philistines dared not approach him till fully convinced that his power was gone. Then they seized him and, having put out both his eyes, they took him to Gaza. Here he was bound with fetters in their prison house and confined to hard labor.
What a change to him who had been the judge and champion of Israel!--now weak, blind, imprisoned, degraded to the most menial service! Little by little he had violated the conditions of his sacred calling. God had borne long with him; but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him. There was no virtue in his long hair merely, but it was a token of his loyalty to God; and when the symbol was sacrificed in the indulgence of passion, the blessings of which it was a token were also forfeited.
In suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually returned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions.
The Philistines ascribed their victory to their gods; and, exulting, they defied the God of Israel. A feast was appointed in honor of Dagon, the fish god, "the protector of the sea." From town and country throughout the Philistine plain the people and their lords assembled. Throngs of worshipers filled the vast temple and crowded the galleries about the roof. It was a scene of festivity and rejoicing. There was the pomp of the sacrificial service, followed by music and feasting. Then, as the crowning trophy of Dagon's power, Samson was brought in. Shouts of exultation greeted his appearance. People and rulers mocked his misery and adored the god who had overthrown "the destroyer of their country." After a time, as if weary, Samson asked permission to rest against the two central pillars which supported the temple roof. Then he silently uttered the prayer, "O Lord God, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be at once avenged of the Philistines." With these words he encircled the pillars with his mighty arms; and crying, "Let me die with the Philistines!" he bowed himself, and the roof fell, destroying at one crash all that vast multitude. "So the dead which he slew at his death were more than they which he slew in his life."
The idol and its worshipers, priest and peasant, warrior and noble, were buried together beneath the ruins of Dagon's temple. And among them was the giant form of him whom God had chosen to be the deliverer of His people. Tidings of the terrible overthrow were carried to the land of Israel, and Samson's kinsmen came down from their hills, and, unopposed, rescued the body of the fallen hero. And they "brought him up, and buried him between Zorah and Eshtaol, in the burying place of Manoah his father."
God's promise that through Samson He would "begin to deliver Israel out of the hand of the Philistines" was fulfilled; but how dark and terrible the record of that life which might have been a praise to God and a glory to the nation! Had Samson been true to his divine calling, the purpose of God could have been accomplished in his honor and exaltation. But he yielded to temptation and proved untrue to his trust, and his mission was fulfilled in defeat, bondage, and death.
Physically, Samson was the strongest man upon the earth; but in self-control, integrity, and firmness, he was one of the weakest of men. Many mistake strong passions for a strong character, but the truth is that he who is mastered by his passions is a weak man. The real greatness of the man is measured by the power of the feelings that he controls, not by those that control him.
God's providential care had been over Samson, that he might be prepared to accomplish the work which he was called to do. At the very outset of life he was surrounded with favorable conditions for physical strength, intellectual vigor, and moral purity. But under the influence of wicked associates he let go that hold upon God which is man's only safeguard, and he was swept away by the tide of evil. Those who in the way of duty are brought into trial may be sure that God will preserve them; but if men willfully place themselves under the power of temptation, they will fall, sooner or later.
1 Now Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines. 2 So he went up and told his father and mother, saying, “I have seen a woman in Timnah of the daughters of the Philistines; now therefore, get her for me as a wife.”
3 Then his father and mother said to him, “Is there no woman among the daughters of your brethren, or among all my people, that you must go and get a wife from the uncircumcised Philistines?”
And Samson said to his father, “Get her for me, for she pleases me well.”
4 But his father and mother did not know that it was of the Lord—that He was seeking an occasion to move against the Philistines. For at that time the Philistines had dominion over Israel.
19 Then the Spirit of the Lord came upon him mightily, and he went down to Ashkelon and killed thirty of their men, took their apparel, and gave the changes of clothing to those who had explained the riddle. So his anger was aroused, and he went back up to his father’s house.
20 And Samson’s wife was given to his companion, who had been his best man.
1 After a while, in the time of wheat harvest, it happened that Samson visited his wife with a young goat. And he said, “Let me go in to my wife, intoher room.” But her father would not permit him to go in.
2 Her father said, “I really thought that you thoroughly hated her; therefore I gave her to your companion. Is not her younger sister better than she? Please, take her instead.”
3 And Samson said to them, “This time I shall be blameless regarding the Philistines if I harm them!” 4 Then Samson went and caught three hundred foxes; and he took torches, turned the foxes tail to tail, and put a torch between each pair of tails. 5 When he had set the torches on fire, he let the foxes go into the standing grain of the Philistines, and burned up both the shocks and the standing grain, as well as the vineyards and olive groves.
6 Then the Philistines said, “Who has done this?”
And they answered, “Samson, the son-in-law of the Timnite, because he
has taken his wife and given her to his companion.” So the Philistines
came up and burned her and her father with fire.
7 Samson said to them, “Since you would do a thing like this, I will surely take revenge on you, and after that I will cease.” 8 So he attacked them hip and thigh with a great slaughter; then he went down and dwelt in the cleft of the rock of Etam.
9 Now the Philistines went up, encamped in Judah, and deployed themselves against Lehi. 10 And the men of Judah said, “Why have you come up against us?”
So they answered, “We have come up to arrest Samson, to do to him as he has done to us.”
14 When he came to Lehi, the Philistines came shouting against him. Then the Spirit of the Lord came mightily upon him; and the ropes that were on his arms became like flax that is burned with fire, and his bonds broke loose from his hands. 15 He found a fresh jawbone of a donkey, reached out his hand and took it, and killed a thousand men with it.
21 Then the Philistines took him and put out his eyes, and brought him down to Gaza. They bound him with bronze fetters, and he became a grinder in the prison.
28 Then Samson called to the Lord, saying, “O Lord God, remember me, I pray! Strengthen me, I pray, just this once, O God, that I may with one blow take vengeance on the Philistines for my two eyes!”
30 Then Samson said, “Let me die with the Philistines!” And he pushed with all his might, and the temple fell on the lords and all the people who were in it. So the dead that he killed at his death were more than he had killed in his life.
32 And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:
1 Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons.
48 therefore you shall serve your enemies, whom the Lord will send against you, in hunger, in thirst, in nakedness, and in need of everything; and He will put a yoke of iron on your neck until He has destroyed you.
24 They shall be wasted with hunger,
Devoured by pestilence and bitter destruction;
I will also send against them the teeth of beasts,
With the poison of serpents of the dust.
6 In those days there was no king in Israel; everyone did what was right in his own eyes.
25 In those days there was no king in Israel; everyone did what was right in his own eyes.
6 Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the Lord had visited His people by giving them bread.
8 And Naomi said to her two daughters-in-law, “Go, return each to her mother’s house. The Lord deal kindly with you, as you have dealt with the dead and with me.
16 But Ruth said:
“Entreat me not to leave you,
Or to turn back from following after you;
For wherever you go, I will go;
And wherever you lodge, I will lodge;
Your people shall be my people,
And your God, my God.
17 Where you die, I will die,
And there will I be buried.
The Lord do so to me, and more also,
If anything but death parts you and me.”
10 So she fell on her face, bowed down to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I ama foreigner?”
11 And Boaz answered and said to her, “It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.
12 The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge.”
10 Then he said, “Blessed are you of the Lord, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you request, for all the people of my town know that you are a virtuous woman.
6 And the close relative said, “I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it.”
11 And all the people who were at the gate, and the elders, said, “We arewitnesses. The Lord make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem. 12 May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the Lord will give you from this young woman.”
13 So Boaz took Ruth and she became his wife; and when he went in to her, theLord gave her conception, and she bore a son.
17 Also the neighbor women gave him a name, saying, “There is a son born to Naomi.” And they called his name Obed. He is the father of Jesse, the father of David.
5 Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse,6 and Jesse begot David the king.
David the king begot Solomon by her who had been the wife of Uriah.
12 Now the sons of Eli were corrupt; they did not know the Lord. 13 And the priests’ custom with the people was that when any man offered a sacrifice, the priest’s servant would come with a three-pronged fleshhook in his hand while the meat was boiling. 14 Then he would thrust it into the pan, or kettle, or caldron, or pot; and the priest would take for himself all that the fleshhook brought up. So they did in Shiloh to all the Israelites who came there. 15 Also, before they burned the fat, the priest’s servant would come and say to the man who sacrificed, “Give meat for roasting to the priest, for he will not take boiled meat from you, but raw.”
16 And if the man said to him, “They should really burn the fat first; then you may take as much as your heart desires,” he would then answer him, “No, but you must give it now; and if not, I will take it by force.”
17 Therefore the sin of the young men was very great before the Lord, for men abhorred the offering of the Lord.
18 But Samuel ministered before the Lord, even as a child, wearing a linen ephod. 19 Moreover his mother used to make him a little robe, and bring it to him year by year when she came up with her husband to offer the yearly sacrifice. 20 And Eli would bless Elkanah and his wife, and say, “The Lord give you descendants from this woman for the loan that was given to the Lord.” Then they would go to their own home.
21 And the Lord visited Hannah, so that she conceived and bore three sons and two daughters. Meanwhile the child Samuel grew before the Lord.
22 Now Eli was very old; and he heard everything his sons did to all Israel, and how they lay with the women who assembled at the door of the tabernacle of meeting. 23 So he said to them, “Why do you do such things? For I hear of your evil dealings from all the people. 24 No, my sons! For it is not a good report that I hear. You make the Lord’s people transgress. 25 If one man sins against another, God will judge him. But if a man sins against the Lord, who will intercede for him?” Nevertheless they did not heed the voice of their father, because the Lord desired to kill them.
Eli was priest and judge in Israel. He held the highest and most responsible positions among the people of God. As a man divinely chosen for the sacred duties of the priesthood, and set over the land as the highest judicial authority, he was looked up to as an example, and he wielded a great influence over the tribes of Israel. But although he had been appointed to govern the people, he did not rule his own household. Eli was an indulgent father. Loving peace and ease, he did not exercise his authority to correct the evil habits and passions of his children. Rather than contend with them or punish them, he would submit to their will and give them their own way. Instead of regarding the education of his sons as one of the most important of his responsibilities, he treated the matter as of little consequence. The priest and judge of Israel had not been left in darkness as to the duty of restraining and governing the children that God had given to his care. But Eli shrank from this duty, because it involved crossing the will of his sons, and would make it necessary to punish and deny them. Without weighing the terrible consequences that would follow his course, he indulged his children in whatever they desired and neglected the work of fitting them for the service of God and the duties of life.
God had said of Abraham, "I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment." Genesis 18:19. But Eli allowed his children to control him. The father became subject to the children. The curse of transgression was apparent in the corruption and evil that marked the course of his sons. They had no proper appreciation of the character of God or of the sacredness of His law. His service was to them a common thing. From childhood they had been accustomed to the sanctuary and its service; but instead of becoming more reverent, they had lost all sense of its holiness and significance. The father had not corrected their want of reverence for his authority, had not checked their disrespect for the solemn services of the sanctuary; and when they reached manhood, they were full of the deadly fruits of skepticism and rebellion.
Though wholly unfit for the office, they were placed as priests in the sanctuary to minister before God. The Lord had given the most specific directions in regard to offering sacrifices; but these wicked men carried their disregard of authority into the service of God, and did not give attention to the law of the offerings, which were to be made in the most solemn manner. The sacrifices, pointing forward to the death of Christ, were designed to preserve in the hearts of the people faith in the Redeemer to come; hence it was of the greatest importance that the Lord's directions concerning them should be strictly heeded. The peace offerings were especially an expression of thanksgiving to God. In these offerings the fat alone was to be burned upon the altar; a certain specified portion was reserved for the priests, but the greater part was returned to the offerer, to be eaten by him and his friends in a sacrificial feast. Thus all hearts were to be directed, in gratitude and faith, to the great Sacrifice that was to take away the sin of the world.
The sons of Eli, instead of realizing the solemnity of this symbolic service, only thought how they could make it a means of self-indulgence. Not content with the part of the peace offerings allotted them, they demanded an additional portion; and the great number of these sacrifices presented at the annual feasts gave the priests an opportunity to enrich themselves at the expense of the people. They not only demanded more than their right, but refused to wait even until the fat had been burned as an offering to God. They persisted in claiming whatever portion pleased them, and, if denied, threatened to take it by violence.
This irreverence on the part of the priests soon robbed the service of its holy and solemn significance, and the people "abhorred the offering of the Lord." The great antitypical sacrifice to which they were to look forward was no longer recognized. "Wherefore the sin of the young men was very great before the Lord."
These unfaithful priests also transgressed God's law and dishonored their sacred office by their vile and degrading practices; yet they continued to pollute by their presence the tabernacle of God. Many of the people, filled with indignation at the corrupt course of Hophni and Phinehas, ceased to come up to the appointed place of worship. Thus the service which God had ordained was despised and neglected because associated with the sins of wicked men, while those whose hearts were inclined to evil were emboldened in sin. Ungodliness, profligacy, and even idolatry prevailed to a fearful extent.
Eli had greatly erred in permitting his sons to minister in holy office. By excusing their course, on one pretext and another, he became blinded to their sins; but at last they reached a pass where he could no longer hide his eyes from the crimes of his sons. The people complained of their violent deeds, and the high priest was grieved and distressed. He dared remain silent no longer. But his sons had been brought up to think of no one but themselves, and now they cared for no one else. They saw the grief of their father, but their hard hearts were not touched. They heard his mild admonitions, but they were not impressed, nor would they change their evil course though warned of the consequences of their sins. Had Eli dealt justly with his wicked sons, they would have been rejected from the priestly office and punished with death. Dreading thus to bring public disgrace and condemnation upon them, he sustained them in the most sacred positions of trust. He still permitted them to mingle their corruption with the holy service of God and to inflict upon the cause of truth an injury which years could not efface. But when the judge of Israel neglected his work, God took the matter in hand.
"There came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house? And did I choose him out of all the tribes of Israel to be My priest, to offer upon Mine altar, to burn incense, to wear an ephod before Me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? Wherefore kick ye at My sacrifice and at Mine offering, which I have commanded in My habitation; and honorest thy sons above Me, to make yourselves fat with the chiefest of all the offerings of Israel My people? Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before Me forever: but now the Lord saith, Be it far from Me; for them that honor Me I will honor, and they that despise Me shall be lightly esteemed. . . . And I will raise Me up a faithful priest, that shall do according to that which is in Mine heart and in My mind: and I will build him a sure house; and he shall walk before Mine anointed forever."
God charged Eli with honoring his sons above the Lord. Eli had permitted the offering appointed by God as a blessing to Israel to be made a thing of abhorrence, rather than bring his sons to shame for their impious and abominable practices. Those who follow their own inclination, in blind affection for their children, indulging them in the gratification of their selfish desires, and do not bring to bear the authority of God to rebuke sin and correct evil, make it manifest that they are honoring their wicked children more than they honor God. They are more anxious to shield their reputation than to glorify God; more desirous to please their children than to please the Lord and to keep His service from every appearance of evil.
26 And the child Samuel grew in stature, and in favor both with the Lord and men.
52 And Jesus increased in wisdom and stature, and in favor with God and men.
20 And all Israel from Dan to Beersheba knew that Samuel had been established as a prophet of the Lord.
14 When
Eli heard the noise of the outcry, he said, “What does the sound of
this tumult mean?” And the man came quickly and told Eli. 15 Eli was
ninety-eight years old, and his eyes were so dim that he could not see.
16 Then the man said to Eli, “I am he who came from the battle. And I fled today from the battle line.”
And he said, “What happened, my son?”
17 So the messenger answered and said, “Israel has fled before the
Philistines, and there has been a great slaughter among the people. Also
your two sons, Hophni and Phinehas, are dead; and the ark of God has
been captured.”
18 Then it happened, when he made mention of the ark of God, that Eli fell off the seat backward by the side of the gate; and his neck was broken and he died, for the man was old and heavy. And he had judged Israel forty years.
1 Now it came to pass when Samuel was old that he made his sons judges over Israel. 2 The name of his firstborn was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 But his sons did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice.
4 Then all the elders of Israel gathered together and came to Samuel at Ramah,5 and said to him, “Look, you are old, and your sons do not walk in your ways. Now make us a king to judge us like all the nations.”
6 But the thing displeased Samuel when they said, “Give us a king to judge us.” So Samuel prayed to the Lord. 7 And the Lord said to Samuel, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.
12 Now the sons of Eli were corrupt; they did not know the Lord. 13 And the priests’ custom with the people was that when any man offered a sacrifice, the priest’s servant would come with a three-pronged fleshhook in his hand while the meat was boiling. 14 Then he would thrust it into the pan, or kettle, or caldron, or pot; and the priest would take for himself all that the fleshhook brought up. So they did in Shiloh to all the Israelites who came there. 15 Also, before they burned the fat, the priest’s servant would come and say to the man who sacrificed, “Give meat for roasting to the priest, for he will not take boiled meat from you, but raw.”
16 And if the man said to him, “They should really burn the fat first; then you may take as much as your heart desires,” he would then answer him, “No, but you must give it now; and if not, I will take it by force.”
17 Therefore the sin of the young men was very great before the Lord, for men abhorred the offering of the Lord.
18 But Samuel ministered before the Lord, even as a child, wearing a linen ephod. 19 Moreover his mother used to make him a little robe, and bring it to him year by year when she came up with her husband to offer the yearly sacrifice. 20 And Eli would bless Elkanah and his wife, and say, “The Lord give you descendants from this woman for the loan that was given to the Lord.” Then they would go to their own home.
21 And the Lord visited Hannah, so that she conceived and bore three sons and two daughters. Meanwhile the child Samuel grew before the Lord.
22 Now Eli was very old; and he heard everything his sons did to all Israel, and how they lay with the women who assembled at the door of the tabernacle of meeting. 23 So he said to them, “Why do you do such things? For I hear of your evil dealings from all the people. 24 No, my sons! For it is not a good report that I hear. You make the Lord’s people transgress. 25 If one man sins against another, God will judge him. But if a man sins against the Lord, who will intercede for him?” Nevertheless they did not heed the voice of their father, because the Lord desired to kill them.
7 Then worthless rogues gathered to him, and strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and inexperienced and could not withstand them.
13 And two men, scoundrels, came in and sat before him; and the scoundrels witnessed against him, against Naboth, in the presence of the people, saying, “Naboth has blasphemed God and the king!” Then they took him outside the city and stoned him with stones, so that he died.
12 A worthless person, a wicked man,
Walks with a perverse mouth;