(All Bible texts are in the NKJV Bible unless otherwise indicated)
7 “Can you search out the deep things of God?
Can you find out the limits of the Almighty?
4 If your sons have sinned against Him,
He has cast them away for their transgression.
8 Then Bildad the Shuhite answered and said:
2 “How long will you speak these things,
And the words of your mouth be like a strong wind?
3 Does God subvert judgment?
Or does the Almighty pervert justice?
4 If your sons have sinned against Him,
He has cast them away for their transgression.
5 If you would earnestly seek God
And make your supplication to the Almighty,
6 If you were pure and upright,
Surely now He would awake for you,
And prosper your rightful dwelling place.
7 Though your beginning was small,
Yet your latter end would increase abundantly.
8 “For inquire, please, of the former age,
And consider the things discovered by their fathers;
9 For we were born yesterday, and know nothing,
Because our days on earth are a shadow.
10 Will they not teach you and tell you,
And utter words from their heart?
11 “Can the papyrus grow up without a marsh?
Can the reeds flourish without water?
12 While it is yet green and not cut down,
It withers before any other plant.
13 So are the paths of all who forget God;
And the hope of the hypocrite shall perish,
14 Whose confidence shall be cut off,
And whose trust is a spider’s web.
15 He leans on his house, but it does not stand.
He holds it fast, but it does not endure.
16 He grows green in the sun,
And his branches spread out in his garden.
17 His roots wrap around the rock heap,
And look for a place in the stones.
18 If he is destroyed from his place,
Then it will deny him, saying, ‘I have not seen you.’
19 “Behold, this is the joy of His way,
And out of the earth others will grow.
20 Behold, God will not cast away the blameless,
Nor will He uphold the evildoers.
21 He will yet fill your mouth with laughing,
And your lips with rejoicing.
22 Those who hate you will be clothed with shame,
And the dwelling place of the wicked will come to nothing.”
9 For we were born yesterday, and know nothing,
Because our days on earth are a shadow.
14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.
14 Whose confidence shall be cut off,
And whose trust is a spider’s web.
7 “Can you search out the deep things of God?
Can you find out the limits of the Almighty?
8 They are higher than heaven— what can you do?
Deeper than Sheol— what can you know?
9 Their measure is longer than the earth
And broader than the sea.
12 Who has measured the waters in the hollow of His hand,
Measured heaven with a span
And calculated the dust of the earth in a measure?
Weighed the mountains in scales
And the hills in a balance?
13 Who has directed the Spirit of the Lord,
Or as His counselor has taught Him?
14 With whom did He take counsel, and who instructed Him,
And taught Him in the path of justice?
Who taught Him knowledge,
And showed Him the way of understanding?
8 Then Bildad the Shuhite answered and said:
2 “How long will you speak these things,
And the words of your mouth be like a strong wind?
3 Does God subvert judgment?
Or does the Almighty pervert justice?
4 If your sons have sinned against Him,
He has cast them away for their transgression.
5 If you would earnestly seek God
And make your supplication to the Almighty,
6 If you were pure and upright,
Surely now He would awake for you,
And prosper your rightful dwelling place.
7 Though your beginning was small,
Yet your latter end would increase abundantly.
8 “For inquire, please, of the former age,
And consider the things discovered by their fathers;
9 For we were born yesterday, and know nothing,
Because our days on earth are a shadow.
10 Will they not teach you and tell you,
And utter words from their heart?
11 “Can the papyrus grow up without a marsh?
Can the reeds flourish without water?
12 While it is yet green and not cut down,
It withers before any other plant.
13 So are the paths of all who forget God;
And the hope of the hypocrite shall perish,
14 Whose confidence shall be cut off,
And whose trust is a spider’s web.
15 He leans on his house, but it does not stand.
He holds it fast, but it does not endure.
16 He grows green in the sun,
And his branches spread out in his garden.
17 His roots wrap around the rock heap,
And look for a place in the stones.
18 If he is destroyed from his place,
Then it will deny him, saying, ‘I have not seen you.’
19 “Behold, this is the joy of His way,
And out of the earth others will grow.
20 Behold, God will not cast away the blameless,
Nor will He uphold the evildoers.
Tuesday - Divine Retribution
5 Then the Lord saw that the wickedness of man was great in the earth, andthat every intent of the thoughts of his heart was only evil continually. 6 And the Lord was sorry that He had made man on the earth, and He was grieved in His heart. 7 So the Lord said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” 8 But Noah found grace in the eyes of the Lord.
Amid the prevailing corruption, Methuselah, Noah, and many others labored to keep alive the knowledge of the true God and to stay the tide of moral evil. A hundred and twenty years before the Flood, the Lord by a holy angel declared to Noah His purpose, and directed him to build an ark. While building the ark he was to preach that God would bring a flood of water upon the earth to destroy the wicked. Those who would believe the message, and would prepare for that event by repentance and reformation, should find pardon and be saved. Enoch had repeated to his children what God had shown him in regard to the Flood, and Methuselah and his sons, who lived to hear the preaching of Noah, assisted in building the ark.
God gave Noah the exact dimensions of the ark and explicit directions in regard to its construction in every particular. Human wisdom could not have devised a structure of so great strength and durability. God was the designer, and Noah the master builder. It was constructed like the hull of a ship, that it might float upon the water, but in some respects it more nearly resembled a house. It was three stories high, with but one door, which was in the side. The light was admitted at the top, and the different apartments were so arranged that all were lighted. The material employed in the construction of the ark was the cypress, or gopher wood, which would be untouched by decay for hundreds of years. The building of this immense structure was a slow and laborious process. On account of the great size of the trees and the nature of the wood, much more labor was required then than now to prepare timber, even with the greater strength which men then possessed. All that man could do was done to render the work perfect, yet the ark could not of itself have withstood the storm which was to come upon the earth. God alone could preserve His servants upon the tempestuous waters.
"By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith." Hebrews 11:7. While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. He gave the world an example of believing just what God says. All that he possessed, he invested in the ark. As he began to construct that immense boat on dry ground, multitudes came from every direction to see the strange sight and to hear the earnest, fervent words of the singular preacher. Every blow struck upon the ark was a witness to the people.
Many at first appeared to receive the warning; yet they did not turn to God with true repentance. They were unwilling to renounce their sins. During the time that elapsed before the coming of the Flood, their faith was tested, and they failed to endure the trial. Overcome by the prevailing unbelief, they finally joined their former associates in rejecting the solemn message. Some were deeply convicted, and would have heeded the words of warning; but there were so many to jest and ridicule, that they partook of the same spirit, resisted the invitations of mercy, and were soon among the boldest and most defiant scoffers; for none are so reckless and go to such lengths in sin as do those who have once had light, but have resisted the convicting Spirit of God.
The men of that generation were not all, in the fullest acceptation of the term, idolaters. Many professed to be worshipers of God. They claimed that their idols were representations of the Deity, and that through them the people could obtain a clearer conception of the divine Being. This class were foremost in rejecting the preaching of Noah. As they endeavored to represent God by material objects, their minds were blinded to His majesty and power; they ceased to realize the holiness of His character, or the sacred, unchanging nature of His requirements. As sin became general, it appeared less and less sinful, and they finally declared that the divine law was no longer in force; that it was contrary to the character of God to punish transgression; and they denied that His judgments were to be visited upon the earth. Had the men of that generation obeyed the divine law, they would have recognized the voice of God in the warning of His servant; but their minds had become so blinded by rejection of light that they really believed Noah's message to be a delusion.
It was not multitudes or majorities that were on the side of right. The world was arrayed against God's justice and His laws, and Noah was regarded as a fanatic. Satan, when tempting Eve to disobey God, said to her, "Ye shall not surely die." Genesis 3:4. Great men, worldly, honored, and wise men, repeated the same. "The threatenings of God," they said, "are for the purpose of intimidating, and will never be verified. You need not be alarmed. Such an event as the destruction of the world by the God who made it, and the punishment of the beings He has created, will never take place. Be at peace; fear not. Noah is a wild fanatic." The world made merry at the folly of the deluded old man. Instead of humbling the heart before God, they continued their disobedience and wickedness, the same as though God had not spoken to them through His servant.
But Noah stood like a rock amid the tempest. Surrounded by popular contempt and ridicule, he distinguished himself by his holy integrity and unwavering faithfulness. A power attended his words, for it was the voice of God to man through His servant. Connection with God made him strong in the strength of infinite power, while for one hundred and twenty years his solemn voice fell upon the ears of that generation in regard to events, which, so far as human wisdom could judge, were impossible.
13 But the men of Sodom were exceedingly wicked and sinful against theLord.
20 And the Lord said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave, 21 I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know.”
22 Then the men turned away from there and went toward Sodom, but Abraham still stood before the Lord. 23 And Abraham came near and said, “Would You also destroy the righteous with the wicked? 24 Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it? 25 Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?”
26 So the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.”
27 Then Abraham answered and said, “Indeed now, I who am but dust and ashes have taken it upon myself to speak to the Lord: 28 Suppose there were five less than the fifty righteous; would You destroy all of the city for lack offive?”
So He said, “If I find there forty-five, I will not destroy it.”
29 And he spoke to Him yet again and said, “Suppose there should be forty found there?”
So He said, “I will not do it for the sake of forty.”
30 Then he said, “Let not the Lord be angry, and I will speak: Suppose thirty should be found there?”
So He said, “I will not do it if I find thirty there.”
31 And he said, “Indeed now, I have taken it upon myself to speak to the Lord: Suppose twenty should be found there?”
So He said, “I will not destroy it for the sake of twenty.”
32 Then he said, “Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?”
And He said, “I will not destroy it for the sake of ten.”
24 Then the Lord rained brimstone and fire on Sodom and Gomorrah, from theLord out of the heavens. 25 So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.
24 And the Lord commanded us to observe all these statutes, to fear the Lordour God, for our good always, that He might preserve us alive, as it is this day. 25 Then it will be righteousness for us, if we are careful to observe all these commandments before the Lord our God, as He has commanded us.’
15 However, if you do not obey the voice of the Lord, but rebel against the commandment of the Lord, then the hand of the Lord will be against you, asit was against your fathers.
1 Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men; 2 and they rose up before Moses with some of the children of Israel, two hundred and fifty leaders of the congregation, representatives of the congregation, men of renown. 3 They gathered together against Moses and Aaron, and said to them, “You take too much upon yourselves, for all the congregation is holy, every one of them, and theLord is among them. Why then do you exalt yourselves above the assembly of the Lord?”
4 So when Moses heard it, he fell on his face; 5 and he spoke to Korah and all his company, saying, “Tomorrow morning the Lord will show who is His andwho is holy, and will cause him to come near to Him. That one whom He chooses He will cause to come near to Him. 6 Do this: Take censers, Korah and all your company; 7 put fire in them and put incense in them before theLord tomorrow, and it shall be that the man whom the Lord chooses is the holy one. You take too much upon yourselves, you sons of Levi!”
8 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of theLord, and to stand before the congregation to serve them; 10 and that He has brought you near to Himself, you and all your brethren, the sons of Levi, with you? And are you seeking the priesthood also? 11 Therefore you and all your company are gathered together against the Lord. And what is Aaron that you complain against him?”
12 And Moses sent to call Dathan and Abiram the sons of Eliab, but they said, “We will not come up! 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you should keep acting like a prince over us? 14 Moreover you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up!”
15 Then Moses was very angry, and said to the Lord, “Do not respect their offering. I have not taken one donkey from them, nor have I hurt one of them.”
16 And Moses said to Korah, “Tomorrow, you and all your company be present before the Lord—you and they, as well as Aaron. 17 Let each take his censer and put incense in it, and each of you bring his censer before the Lord, two hundred and fifty censers; both you and Aaron, each with his censer.” 18 So every man took his censer, put fire in it, laid incense on it, and stood at the door of the tabernacle of meeting with Moses and Aaron. 19 And Korah gathered all the congregation against them at the door of the tabernacle of meeting. Then the glory of the Lord appeared to all the congregation.
20 And the Lord spoke to Moses and Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 Then they fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one man sin, and You be angry with all the congregation?”
23 So the Lord spoke to Moses, saying, 24 “Speak to the congregation, saying, ‘Get away from the tents of Korah, Dathan, and Abiram.’”
25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart now from the tents of these wicked men! Touch nothing of theirs, lest you be consumed in all their sins.” 27 So they got away from around the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the door of their tents, with their wives, their sons, and their little children.
28 And Moses said: “By this you shall know that the Lord has sent me to do all these works, for I have not done them of my own will. 29 If these men die naturally like all men, or if they are visited by the common fate of all men,then the Lord has not sent me. 30 But if the Lord creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the Lord.”
31 Now it came to pass, as he finished speaking all these words, that the ground split apart under them, 32 and the earth opened its mouth and swallowed them up, with their households and all the men with Korah, with all their goods. 33 So they and all those with them went down alive into the pit; the earth closed over them, and they perished from among the assembly.
30 But if the Lord creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the Lord.”
14 Then Death and Hades were cast into the lake of fire. This is the second death.
26 The last enemy that will be destroyed is death.
5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water,
The aim of the great rebel has ever been to justify himself and to prove the divine government responsible for the rebellion. To this end he has bent all the power of his giant intellect. He has worked deliberately and systematically, and with marvelous success, leading vast multitudes to accept his version of the great controversy which has been so long in progress. For thousands of years this chief of conspiracy has palmed off falsehood for truth. But the time has now come when the rebellion is to be finally defeated and the history and character of Satan disclosed. In his last great effort to dethrone Christ, destroy His people, and take possession of the City of God, the archdeceiver has been fully unmasked. Those who have united with him see the total failure of his cause. Christ's followers and the loyal angels behold the full extent of his machinations against the government of God. He is the object of universal abhorrence.
Satan sees that his voluntary rebellion has unfitted him for heaven. He has trained his powers to war against God; the purity, peace, and harmony of heaven would be to him supreme torture. His accusations against the mercy and justice of God are now silenced. The reproach which he has endeavored to cast upon Jehovah rests wholly upon himself. And now Satan bows down and confesses the justice of his sentence.
"Who shall not fear Thee, O Lord, and glorify Thy name? for Thou only art holy: for all nations shall come and worship before Thee; for Thy judgments are made manifest." Verse 4. Every question of truth and error in the long-standing controversy has now been made plain. The results of rebellion, the fruits of setting aside the divine statutes, have been laid open to the view of all created intelligences. The working out of Satan's rule in contrast with the government of God has been presented to the whole universe. Satan's own works have condemned him. God's wisdom, His justice, and His goodness stand fully vindicated. It is seen that all His dealings in the great controversy have been conducted with respect to the eternal good of His people and the good of all the worlds that He has created. "All Thy works shall praise Thee, O Lord; and Thy saints shall bless Thee." Psalm 145:10. The history of sin will stand to all eternity as a witness that with the existence of God's law is bound up the happiness of all the beings He has created. With all the facts of the great controversy in view, the whole universe, both loyal and rebellious, with one accord declare: "Just and true are Thy ways, Thou King of saints."
Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man's behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him--that He might bring many sons unto glory--that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King. He beholds in them the result of the travail of His soul, and He is satisfied. Then, in a voice that reaches the assembled multitudes of the righteous and the wicked, He declares: "Behold the purchase of My blood! For these I suffered, for these I died, that they might dwell in My presence throughout eternal ages." And the song of praise ascends from the white-robed ones about the throne: "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing." Revelation 5:12.
Notwithstanding that Satan has been constrained to acknowledge God's justice and to bow to the supremacy of Christ, his character remains unchanged. The spirit of rebellion, like a mighty torrent, again bursts forth. Filled with frenzy, he determines not to yield the great controversy. The time has come for a last desperate struggle against the King of heaven. He rushes into the midst of his subjects and endeavors to inspire them with his own fury and arouse them to instant battle. But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them.
Saith the Lord: "Because thou hast set thine heart as the heart of God; behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit." "I will destroy thee, O covering cherub, from the midst of the stones of fire. . . . I will cast thee to the ground, I will lay thee before kings, that they may behold thee. . . . I will bring thee to ashes upon the earth in the sight of all them that behold thee. . . . Thou shalt be a terror, and never shalt thou be any more." Ezekiel 28:6-8, 16-19.
"Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire." "The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter." "Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup." Isaiah 9:5; 34:2; Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 2 Peter 3:10. The earth's surface seems one molten mass--a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men--"the day of the Lord's vengeance, and the year of recompenses for the controversy of Zion." Isaiah 34:8.
The wicked receive their recompense in the earth. Proverbs 11:31. They "shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts." Malachi 4:1. Some are destroyed as in a moment, while others suffer many days. All are punished "according to their deeds." The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God's people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch--Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.
Satan's work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God's creatures are forever delivered from his presence and temptations. "The whole earth is at rest, and is quiet: they [the righteous] break forth into singing." Isaiah 14:7. And a shout of praise and triumph ascends from the whole loyal universe. "The voice of a great multitude," "as the voice of many waters, and as the voice of mighty thunderings," is heard, saying: "Alleluia: for the Lord God omnipotent reigneth." Revelation 19:6.
While the earth was wrapped in the fire of destruction, the righteous abode safely in the Holy City. Upon those that had part in the first resurrection, the second death has no power. While God is to the wicked a consuming fire, He is to His people both a sun and a shield. Revelation 20:6; Psalm 84:11.
"I saw a new heaven and a new earth: for the first heaven and the first earth were passed away." Revelation 21:1. The fire that consumes the wicked purifies the earth. Every trace of the curse is swept away. No eternally burning hell will keep before the ransomed the fearful consequences of sin.
“There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.” The disciples thought that these Galileans richly deserved their punishment but they did not venture to express their ideas until they had heard His opinion. The Master had given them decided lessons in reference to their judging other men’s characters and measuring retribution according to their finite judgment. At this time Herod and Pilate were at strife among themselves. The Galileans did not belong to Pilate’s jurisdiction, but because they were Herod’s subjects, he felt like wreaking vengeance upon them.
The Jewish people were offering sacrifices at Jerusalem, and the Galileans were engaged also in offering the blood of animals; and Pilate, coming suddenly upon them, slew the Galileans. The Great Teacher answered the question of the disciples saying, “Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish.”
There were those who mingled with the disciples who were blessed with opportunities, who received lesson upon lesson, line upon line and precept upon precept, here a little and there a little, and yet they had not become transformed in character. In clear and elevated principles Christ had shown them God’s hate for sin, and with prophetic eye He discerned the future when Pilate was delivering Him up to be scourged and crucified, and He was a Galilean. One of the twelve who were with Him would betray Him into the hands of sinners, and another who was favored by being in His presence, by hearing the words that fell from His lips, would deny Him with cursing and swearing.
Jesus would be delivered up to the agonies of crucifixion by a man who pronounced Him innocent, and the people would choose a robber and murderer before they would choose Christ, the Son of God. They would choose one who had afflicted the community, who was hardened with guilt, whose character was defiled, and turn away from [One] who was innocent, pure, and undefiled. Instructed by priests and rabbis, the people would shriek out the name of Barabbas, hoarsely crying [in answer] to the question, “What then shall I do with Jesus?” “Let him be crucified.” The blood of the Son of the Infinite God was to be mingled with the sacrifices of men for He was the perfect sacrifice for the sins of the whole world.
Christ came to our world to die for the sins of the world, to testify to every son and daughter of Adam the immutability of the law of God, and to proclaim the holy indignation of God against sin which is “the transgression of the law.” The law of God is the standard of perfection of character. After the fall of our first parents, it was written upon stone by the finger of God and given to man. The law of God was broken by the transgression of the inhabitants of the earth, and Christ alone could be a propitiation for our sins. The guiltless suffered for the guilty. The wrath of God against sin fell upon the Substitute who was innocent of any disloyalty. But He suffered at the hands of man imbued by the spirit of demons. The people became agents of the enemy and through them, God allowed the prince of hell to bruise His only beloved Son, and the words were fulfilled, “Awake, O sword, against my shepherd, and against the man that is my fellow.”
As Jesus talked with the disciples concerning the Galileans whose blood Pilate had mingled with their sacrifices, His prophetic eye looked forward to the time of Jerusalem’s destruction. He saw the city besieged by armies; He heard the tramp of the aliens marching against Jerusalem, and saw the thousands upon thousands that would perish in the seas. The only hope for Jerusalem was to believe in Jesus Christ.
The disciples had told Jesus of those Galileans, whose blood had mingled with the blood of the beasts they had slain, because they thought that they were more wicked than other men, but the words of Christ, though tenderly spoken, were keen and cutting and were never to be forgotten by them. They had commented freely upon those who had been violently slain and had judged that they were sinners above others, but they were led to see that they had made a mistake, and that those who had charged guilt above other men upon these Galileans were likewise to be visited with calamity. At the overthrow of Jerusalem many of the Jews were slain within the temple courts, in the very act of offering sacrifices—[they] perished in the same way as had the Galileans.
Jesus continued upon this subject, using for an illustration the eighteen upon whom the tower of Siloam fell, saying, “Think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.” It is very natural for human beings to think that great calamities are a sure index of great crimes and enormous sins, but men often make a mistake in thus measuring character. We are not living in the time of retributive judgment. Good and evil are mingled and calamities come upon all. Sometimes men do pass the boundary line beyond God’s protecting care, and then Satan exercises his power upon them, and God does not interpose.
Job was sorely afflicted, and his friends sought to make him acknowledge that his suffering was the result of sin, and [to] cause him to feel under condemnation. They represented his case as that of a great sinner; but the Lord rebuked them for their judgment of His faithful servant. The Saviour of men Himself was misjudged by men. It was declared that He was not fit to live because He had made Himself the Son of God. One would charge Him with one accusation and another with another. Satan stirred up the worst elements of human nature and he was “despised and rejected of men.” But the shame and the suffering endured by the Son of God was for the purpose of canceling the debt of every sinner who would rely upon His merits and virtue.