*April 9- 15
|A Garment of Innocence|
Read for This Week's Study:
|2 Tim. 3:16, 17; Luke 21:36; Gen. 2:20–25; 2:15–17; 3:6–11, 21.|
|“So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27).|
|As we have studied,
Lucifer’s fall wasn’t limited to heaven. He has brought his
wiles and deceptions to earth, as well. What’s amazing, too, is
how successfully he has perverted the most obvious truths of
God’s Word and has made millions believe the opposite of those
For instance, Genesis is so clear: humans started out at the top of the earthly “food chain.” They were created, immediately, in the “image of God.” This image wasn’t something that evolved over billions of years from natural processes. Evolution teaches the opposite—that humans started out at a lower level (as microbes) and eventually, through a brutal process of violence and death, clawed their way up the food chain. Scripture, in contrast, teaches that humans started out at the top, in the image of God, and through sin began a steady descent.
This week, with some garment imagery that appears in Genesis, we’ll take a look at how that descent began and what the only solution is.
*Study this week's lesson to prepare for Sabbath, April 16.
The First Days
Skim through the first two chapters of Genesis. Try to imagine what this earth, fresh from the hand of the Creator, must have been like, a world untainted by sin. In what overt ways does our world today differ from what it was like back then?
Adam and Eve were put in an environment beyond our wildest imaginations—a stunning home in a gorgeous garden with animals and other creatures as loyal friends. They reveled in the spectacular scenery, the scented flowers, the birds, and the animals in God’s love and in their love for each other. They neither wanted nor needed anything more, and they tended the garden as they were bidden by their Maker. Adam and Eve surely looked forward to their Master’s visits as they strolled together in the garden and actively communicated with Him. They knew that He loved them and, in return, their love for Him increased each day.
Adam and Eve’s connection with their Maker and their Master developed and grew through these daily cherished contacts in a world that didn’t know sin and the decay and devastation that sin always brings. How might we have a similar relationship with our Creator, but now in a world long corrupted by sin? See 2 Tim. 3:16, 17; Luke 21:36; Matt. 6:25–34; John 17:3.
Adam and Eve held open-faced communion with the Lord, a privilege that we don’t have now. However, we do have the privilege of living our lives in constant connection with the same God as did Adam and Eve. Sure, sin has gotten in the way, but, through Jesus, who has connected heaven to earth with bonds that never can be broken, a way has been paved for us to live as closely and intimately with our Creator as is possible now.
|How intimately and closely do you walk with God? As you mull over your answer, ask yourself, What things am I doing that strengthen that intimacy, and what things break it? What choices must you make if you want a closer walk with your Lord?|
Naked, but Not Ashamed
It’s very hard for us—whose concepts of the world, of reality, of everything, actually, are filtered and tainted and distorted by sin—to imagine fully the moral condition of Adam and Eve in Eden. These were people who knew no pain, no suffering, no deception, no betrayal, no death, no loss, and no shame, especially sexual shame (which is perhaps the most prevalent kind in a world so steeped in the consequences of sin today).
Read Genesis 2:20–25. What kind of close relationship and intimacy between Adam and Eve is revealed in these texts?
As “one flesh” (see Gen. 2:24), Adam and Eve were close, then, not only to God but to each other. The text is very clear, very unambiguous: they were naked and not ashamed (vs. 25). Talk about purity and innocence!
“The sinless pair wore no artificial garments; they were clothed with a covering of light and glory, such as the angels wear. So long as they lived in obedience to God, this robe of light continued to enshroud them.”—Ellen G. White, Patriarchs and Prophets, p. 45.
Exactly what this light looked like, how it functioned, what its purpose was, we aren’t told. Only that, even with it, they still were deemed “naked.” The fact that they weren’t ashamed must have meant that this covering of light didn’t completely hide their nakedness, but in that sinless environment it didn’t matter, for no shame existed.
In a sense, the emphasis on nakedness seems to reveal the kind of physical closeness the sinless couple enjoyed. There was an openness, a transparency, an innocence about them and all that they did that allowed for this state of affairs. They lived in complete honesty, openness, and freedom before each other and before God. It was, after all, how the Lord had ordained it. How nice it must have been.
|How much openness and transparency exist in your own life? Or are you constantly hiding things, cutting moral corners, cloaking yourself in coverings that don’t reveal what’s really going on? (See Matt. 10:26.) If the latter, what aspects of your life must you start to change?|
Last week’s lesson talked about a crucial truth: the freedom that God allows all His moral beings. Again, without that freedom, they might be able to do “moral” things, in the same way that a house alarm that protects people from crime does something “moral,” yet who would call the alarm itself “moral”? In the same way, beings who have no choice but to do the right thing aren’t “moral,” either. Only free beings can be moral ones.
A simple test was given to Adam and Eve, to see whether they would—in their freedom—obey the Lord. It was, in a sense, a time of probation for these free creatures. Freedom means just that, freedom, and they had to prove that they would do the right thing with the freedom given them.
Read Genesis 2:15–17, the probationary test given to Adam (and, eventually, Eve). Think about the environment in which this test was given. Why did that environment make their transgression that much more egregious?
Read Genesis 3:1–4. Look carefully at what Satan said to Eve. What unfortunate truth did he mix in with all his lies?
It’s interesting that the tree was of both “good and evil.” God, obviously, didn’t want to keep Adam and Eve from good. Indeed, the whole world God had created, including them, was good, even “very good” (Gen. 1:31). It was from the knowledge of evil that the Lord wanted to spare them.
Which is not hard to understand, is it? Even in our fallen world, what parent doesn’t want to protect his or her children from the knowledge of evil? How much more so, then, did God want to protect Adam and Eve from evil, as well, from the knowledge of the one thing that would cause them to lose their garments of light and to know shame, suffering, and death?
|Evil doesn’t always come in blatant manifestations, which are so easy to see and detect and, often, avoid (after all, how many people are serial killers and the like?). There are, however, very subtle manifestations of evil. What might these be? How can we learn to identify these forms of evil and then to protect ourselves from them?|
A New Set of Clothes
As we know all too well, Adam and Eve failed their test, even one as simple as that. To call the results tragic would, of course, be the greatest understatement in human history. Tragic hardly conveys the horrible results of our parents’ disobedience.
3:6–11. What was the first thing that happened to Adam and Eve (which
is exactly what Satan in verse 5 said would happen) after they fell, and what
does that mean? What did it imply the results of their transgression were?
Their eyes were opened, just as Satan said they would be, only now they were seeing the world and reality differently than they ever had before. All through those verses, the theme of their nakedness reoccurs. It’s the controlling motif in the section. Their fall from innocence, their transgression, and their new relationship to God and to each other are all expressed in the theme of their now knowing that they are naked.
Notice, too, the Lord’s question to them: “Who told you that you were naked?” (vs. 11, NIV). It implies that in their innocence they never realized their nakedness, that it just seemed a natural way to be, and so they didn’t give it any thought. Now, though, not only did they think about it, they were dominated by the shame that it brought.
is the significance of Adam and Eve’s response to their
Imagine Adam and Eve hiding behind some bushes, looking at themselves with mouths agape and attempting to cover themselves before the Lord. Looking at the possibilities for coverings, they must have decided that the fig leaves were the best. Thus, here we have the first lesson in salvation by works, in humans attempting to solve the problem of sin by their own works and deeds. As pathetic as their attempts were then, they are no more so than ours are today.
“And the Lord God made for Adam and for his wife garments of skins, and clothed them”(Gen. 3:21, RSV).
Yesterday we saw Adam and Eve’s response to their sin; today we’ll look at God’s. In the above text we have, in a sense, the gospel message prefigured.
First, we can see that Adam and Eve’s fig-leaf covering was not adequate. If it were, then there would have been no need to kill innocent animals in order to clothe the fallen couple. In the same way, all our efforts to keep the law well enough to be saved are inadequate. If working our way to salvation were adequate, then Christ would not have had to die for us. Just as fig leaves would have been less costly and traumatic than the death of innocent animals, so, too, our works would have been cheaper than the death of Jesus. In both cases, our works, fig leaves, couldn’t suffice; that’s why Jesus had to die for us; that’s why innocent animals needed to be slain. It could be no other way (Gal. 3:21, Rom. 3:21–28).
Second, what’s the main difference between fig leaves and animal skins? What inevitably comes from the latter that doesn’t from the former? Of course, the answer is blood. That alone should tell us how the gospel appears in Genesis 3:21 (see Lev. 17:11; Rev. 12:11; 1 Pet. 1:18, 19; Heb. 9:22).
Third, perhaps the most insightful part of the text is the last part, in which it says that “[He] clothed them” (Gen. 3:21). The Hebrew is clear: it was the Lord who placed the animal skins on Adam and Eve. It was His act, it was what He did for them that covered the shame of their nakedness. As we saw yesterday, the immediate consequences of their sin were revealed in the nakedness motif; now, however, God Himself solves the problem by clothing them Himself, in a covering made from innocent animals who were slain. The text says only that a “skin” covered them; it doesn’t tell us what kind. It might not be hard to make a correct guess, though, would it? (See Gen. 22:8, John 1:36, 3:16.)
Thus, right from the start, the Lord revealed the plan of salvation. However horrible Adam and Eve’s sin, it wasn’t greater than God’s grace to save them from it, a point we should never forget ourselves.
|Dwell on the wonderful promise of salvation by faith in Jesus. Dwell on the promise that our salvation is found in what He has done for us and not in what we can ever do for ourselves. How can you learn to make the promise of the gospel, of Christ’s righteousness as our own robe, the center and foundation of your life and your walk with the Lord?|
Read Ellen G. White, “The Creation,” “The Temptation and Fall,” and “The Plan of Redemption,” pp. 44–70, in Patriarchs and Prophets.
“The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. . . . Nothing can man devise to supply the place of his lost robe of innocence. . . . Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. . . . This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us.”—Ellen G. White, Maranatha, p. 78.
“The Lord Jesus Christ has prepared a covering, the robe of his own righteousness, that he will put on every repenting, believing soul who by faith will receive it. . . . Then when the Lord looks upon the believing sinner, he sees, not the fig-leaves covering him, but his own robe of righteousness. . . .”—Ellen G. White, Advent Review and Sabbath Herald, Nov. 15, 1898.
| Read Genesis
3:6. What were the avenues to Eve’s soul that the devil was
able to take advantage of in seeking to make her fall? How do these
same things work for him today, as well?
Look at Hebrews 5:14: “But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” Dwell more on the whole question of evil. What do we mean by the term “evil”? Is it something that is always absolute and unchanging? Or is evil a relative term, in that what some cultures deem evil other cultures might deem good, or that what was once deemed evil in one culture now no longer is? How much does culture itself influence our concept of what is and isn’t evil? How can we step beyond our culture and know for sure what is good and what is evil? How are we to understand Isaiah 5:20: “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”
|I N S I D E Story|
TEXT of Story
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