(All Bible texts are in the NKJV Bible unless otherwise indicated)
4 ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.
4 ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.
10 “He found him in a desert land
And in the wasteland, a howling wilderness;
He encircled him, He instructed him,
He kept him as the apple of His eye.
11 As an eagle stirs up its nest,
Hovers over its young,
Spreading out its wings, taking them up,
Carrying them on its wings,
12 So the Lord alone led him,
And there was no foreign god with him.
29 “Then I said to you, ‘Do not be terrified, or afraid of them. 30 The Lord your God, who goes before you, He will fight for you, according to all He did for you in Egypt before your eyes, 31 and in the wilderness where you saw how the Lord your God carried you, as a man carries his son, in all the way that you went until you came to this place.’
1 “When Israel was a child, I loved him,
And out of Egypt I called My son.
13 As a father pities his children,
So the Lord pities those who fear Him.
14 For He knows our frame;
He remembers that we are dust.
6 Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. 7 I will take you as My people, and I will be your God. Then you shall know that I am the Lord your God who brings you out from under the burdens of the Egyptians.
45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
6 who gave Himself a ransom for all, to be testified in due time,
9 And they sang a new song, saying:
“You are worthy to take the scroll,
And to open its seals;
For You were slain,
And have redeemed us to God by Your blood
Out of every tribe and tongue and people and nation,
8 So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites.
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
19 In the third month after the children of Israel had gone out of the land of Egypt, on the same day, they came to the Wilderness of Sinai. 2 For they had departed from Rephidim, had come to the Wilderness of Sinai, and camped in the wilderness. So Israel camped there before the mountain.
3 And Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: 4 ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. 5 Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. 6 And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.”
7 So Moses came and called for the elders of the people, and laid before them all these words which the Lord commanded him. 8 Then all the people answered together and said, “All that the Lord has spoken we will do.” So Moses brought back the words of the people to the Lord.
9 And the Lord said to Moses, “Behold, I come to you in the thick cloud,
that the people may hear when I speak with you, and believe you forever.”
So Moses told the words of the people to the Lord.
10 Then the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their clothes. 11 And let them be ready for the third day. For on the third day the Lord will come down upon Mount Sinai in the sight of all the people. 12 You shall set bounds for the people all around, saying, ‘Take heed to yourselves that you do not go up to the mountain or touch its base. Whoever touches the mountain shall surely be put to death. 13 Not a hand shall touch him, but he shall surely be stoned or shot with an arrow; whether man or beast, he shall not live.’ When the trumpet sounds long, they shall come near the mountain.”
14 So Moses went down from the mountain to the people and sanctified the people, and they washed their clothes. 15 And he said to the people, “Be ready for the third day; do not come near your wives.”
16 Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain; and the sound of the trumpet was very loud, so that all the people who were in the camp trembled. 17 And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. 19 And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. 20 Then the Lord came down upon Mount Sinai, on the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.
21 And the Lord said to Moses, “Go down and warn the people, lest they break through to gaze at the Lord, and many of them perish. 22 Also let the priests who come near the Lord consecrate themselves, lest the Lord break out against them.”
23 But Moses said to the Lord, “The people cannot come up to Mount Sinai; for You warned us, saying, ‘Set bounds around the mountain and consecrate it.’ ”
24 Then the Lord said to him, “Away! Get down and then come up, you and Aaron with you. But do not let the priests and the people break through to come up to the Lord, lest He break out against them.” 25 So Moses went down to the people and spoke to them.
1 And God spoke all these words, saying:
2 “I am the Lord your God, who brought you out of the land of Egypt, out
of the house of bondage.
3 “You shall have no other gods before Me.
4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments.
7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.
8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.
12 “Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not bear false witness against your neighbor.
17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
18 Now all the people witnessed the thunderings, the lightning flashes, the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled and stood afar off. 19 Then they said to Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die.”
20 And Moses said to the people, “Do not fear; for God has come to test you, and that His fear may be before you, so that you may not sin.” 21 So the people stood afar off, but Moses drew near the thick darkness where God was.
22 Then the Lord said to Moses, “Thus you shall say to the children of Israel: ‘You have seen that I have talked with you from heaven.
22 But if you indeed obey His voice and do all that I speak, then I will be an enemy to your enemies and an adversary to your adversaries.
1 Now He said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and worship from afar. 2 And Moses alone shall come near the Lord, but they shall not come near; nor shall the people go up with him.”
3 So Moses came and told the people all the words of the Lord and all the judgments. And all the people answered with one voice and said, “All the words which the Lord has said we will do.” 4 And Moses wrote all the words of the Lord. And he rose early in the morning, and built an altar at the foot of the mountain, and twelve pillars according to the twelve tribes of Israel. 5 Then he sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. 6 And Moses took half the blood and put it in basins, and half the blood he sprinkled on the altar. 7 Then he took the Book of the Covenant and read in the hearing of the people. And they said, “All that the Lord has said we will do, and be obedient.” 8 And Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant which the Lord has made with you according to all these words.”
9 Then Moses went up, also Aaron, Nadab, and Abihu, and seventy of the elders of Israel, 10 and they saw the God of Israel. And there was under His feet as it were a paved work of sapphire stone, and it was like the very heavens in its clarity. 11 But on the nobles of the children of Israel He did not lay His hand. So they saw God, and they ate and drank.
12 Then the Lord said to Moses, “Come up to Me on the mountain and be there; and I will give you tablets of stone, and the law and commandments which I have written, that you may teach them.”
13 So Moses arose with his assistant Joshua, and Moses went up to the mountain of God. 14 And he said to the elders, “Wait here for us until we come back to you. Indeed, Aaron and Hur are with you. If any man has a difficulty, let him go to them.” 15 Then Moses went up into the mountain, and a cloud covered the mountain.
16 Now the glory of the Lord rested on Mount Sinai, and the cloud covered it six days. And on the seventh day He called to Moses out of the midst of the cloud. 17 The sight of the glory of the Lord was like a consuming fire on the top of the mountain in the eyes of the children of Israel. 18 So Moses went into the midst of the cloud and went up into the mountain. And Moses was on the mountain forty days and forty nights.
10 “All of you stand today before the Lord your God: your leaders and your tribes and your elders and your officers, all the men of Israel, 11 your little ones and your wives—also the stranger who is in your camp, from the one who cuts your wood to the one who draws your water— 12 that you may enter into covenant with the Lord your God, and into His oath, which the Lord your God makes with you today, 13 that He may establish you today as a people for Himself, and that He may be God to you, just as He has spoken to you, and just as He has sworn to your fathers, to Abraham, Isaac, and Jacob.
5 Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. 6 And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.”
19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.
21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus,
6 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it?
7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
12 Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.
It is true that there may be an outward correctness of deportment without the renewing power of Christ. The love of influence and the desire for the esteem of others may produce a well-ordered life. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions. By what means, then, shall we determine whose side we are on?
Who has the heart? With whom are our thoughts? Of whom do we love to converse? Who has our warmest affections and our best energies? If we are Christ’s, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him. We long to bear His image, breathe His spirit, do His will, and please Him in all things.
Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23. They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the “outward adorning,” but “the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” 1 Peter 3:3, 4.
There is no evidence of genuine repentance unless it works reformation. If he restore the pledge, give again that he had robbed, confess his sins, and love God and his fellow men, the sinner may be sure that he has passed from death unto life.
When, as erring, sinful beings, we come to Christ and become partakers of His pardoning grace, love springs up in the heart. Every burden is light, for the yoke that Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness, becomes bright with beams from the Sun of Righteousness.
The loveliness of the character of Christ will be seen in His followers. It was His delight to do the will of God. Love to God, zeal for His glory, was the controlling power in our Saviour’s life. Love beautified and ennobled all His actions. Love is of God. The unconsecrated heart cannot originate or produce it. It is found only in the heart where Jesus reigns. “We love, because He first loved us.” 1 John 4:19, R.V. In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.
There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first, already dwelt upon, is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, that can make us holy.
The opposite and no less dangerous error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption.
But notice here that obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life? When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled, “I will put My laws into their hearts, and in their minds will I write them.” Hebrews 10:16. And if the law is written in the heart, will it not shape the life? Obedience—the service and allegiance of love—is the true sign of discipleship. Thus the Scripture says, “This is the love of God, that we keep His commandments.” “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 5:3; 2:4. Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.
We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. “Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.” 1 John 3:5, 6. Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.” 1 John 3:7. Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.
That so-called faith in Christ which professes to release men from the obligation of obedience to God, is not faith, but presumption. “By grace are ye saved through faith.” But “faith, if it hath not works, is dead.” Ephesians 2:8; James 2:17. Jesus said of Himself before He came to earth, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. And just before He ascended again to heaven He declared, “I have kept My Father’s commandments, and abide in His love.” John 15:10. The Scripture says, “Hereby we do know that we know Him, if we keep His commandments.... He that saith he abideth in Him ought himself also so to walk even as He walked.” 1 John 2:3-6. “Because Christ also suffered for us, leaving us an example, that ye should follow His steps.” 1 Peter 2:21.
8 Then all the people answered together and said, “All that the Lord has spoken we will do.” So Moses brought back the words of the people to the Lord.
31 but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. 32 Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.
3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.
6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.
6 But we are all like an unclean thing,
And all our righteousnesses are like filthy rags;
We all fade as a leaf,
And our iniquities, like the wind,
Have taken us away.
23 for all have sinned and fall short of the glory of God,
“For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” The spirit of bondage is engendered by seeking to live in accordance with legal religion, through striving to fulfill the claims of the law in our own strength. There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith.
In viewing the holiness and glory of the God of the universe, we are terrified; for we know that his justice will not permit him to clear the guilty. But we need not remain in terror; for Christ came to the world to reveal the character of God, to make plain to us his paternal love toward his adopted children. We are not to estimate the character of God by the stupendous works of nature alone, but by the simple, lovely life of Jesus, who presented Jehovah as more merciful, more compassionate, more tender, than our earthly parents. Jesus presented the Father as one to whom we could give our confidence and present our wants. When we are in terror of God, and overwhelmed with the thought of his glory and majesty, the Father points us to Christ as his representative. What you see revealed in Jesus of tenderness, compassion, and love, is the reflection of the attributes of the Father. The cross of Calvary reveals to man the love of God. Christ represents the Sovereign of the universe as a God of love. By the mouth of the prophet he said, “I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee.”
We have access to God through the merits of the name of Christ, and God invites us to bring to him our trials and temptations; for he understands them all. He would not have us pour out our woes to human ears. Through the blood of Christ we may come to the throne of grace, and find grace to help in time of need. We may come with assurance, saying, “My acceptance is in the Beloved.” “For through him we both have access by one Spirit unto the Father.” “In whom we have boldness and access with confidence by the faith of him.” As an earthly parent encourages his child to come to him at all times, so the Lord encourages us to lay before him our wants and perplexities, our gratitude and love. Every promise is sure. Jesus is our Surety and Mediator, and has placed at our command every resource, that we may have a perfect character. The blood of Christ in ever-abiding efficacy is our only hope; for through his merits alone we have pardon and peace. When the efficiency of the blood of Christ becomes a reality to the soul through faith in Christ, the believer will let his light shine forth in good works, in bringing forth fruits unto righteousness.
He will tell the sinner that Christ’s love extends to him. He will present before him the merits of the blood of Christ, bidding him renounce all self-dependence, pointing him to the cross of Calvary, and encouraging him to say,
“In my hand no price I bring;
Simply to thy cross I cling.”
This is the story that the laborer together with God will repeat in earnest love to those who are the purchase of Christ’s Blood.
It was because the Israelites were so disposed to connect themselves with the heathen and imitate their idolatry that God had permitted them to go down into Egypt, where the influence of Joseph was widely felt, and where circumstances were favorable for them to remain a distinct people. Here also the gross idolatry of the Egyptians and their cruelty and oppression during the latter part of the Hebrew sojourn should have inspired in them an abhorrence of idolatry, and should have led them to flee for refuge to the God of their fathers. This very providence Satan made a means to serve his purpose, darkening the minds of the Israelites and leading them to imitate the practices of their heathen masters. On account of the superstitious veneration in which animals were held by the Egyptians, the Hebrews were not permitted, during their bondage, to present the sacrificial offerings. Thus their minds were not directed by this service to the great Sacrifice, and their faith was weakened. When the time came for Israel’s deliverance, Satan set himself to resist the purposes of God. It was his determination that that great people, numbering more than two million souls, should be held in ignorance and superstition. The people whom God had promised to bless and multiply, to make a power in the earth, and through whom He was to reveal the knowledge of His will—the people whom He was to make the keepers of His law—this very people Satan was seeking to keep in obscurity and bondage, that he might obliterate from their minds the remembrance of God.
When the miracles were wrought before the king, Satan was on the ground to counteract their influence and prevent Pharaoh from acknowledging the supremacy of God and obeying His mandate. Satan wrought to the utmost of his power to counterfeit the work of God and resist His will. The only result was to prepare the way for greater exhibitions of the divine power and glory, and to make more apparent, both to the Israelites and to all Egypt, the existence and sovereignty of the true and living God.
God delivered Israel with the mighty manifestations of His power, and with judgments upon all the gods of Egypt. “He brought forth His people with joy, and His chosen with gladness: ... that they might observe His statutes, and keep His laws.” Psalm 105:43-45. He rescued them from their servile state, that He might bring them to a good land—a land which in His providence had been prepared for them as a refuge from their enemies, where they might dwell under the shadow of His wings. He would bring them to Himself, and encircle them in His everlasting arms; and in return for all His goodness and mercy to them they were required to have no other gods before Him, the living God, and to exalt His name and make it glorious in the earth.
During the bondage in Egypt many of the Israelites had, to a great extent, lost the knowledge of God’s law, and had mingled its precepts with heathen customs and traditions. God brought them to Sinai, and there with His own voice declared His law.
Satan and evil angels were on the ground. Even while God was proclaiming His law to His people, Satan was plotting to tempt them to sin. This people whom God had chosen, he would wrench away, in the very face of Heaven. By leading them into idolatry, he would destroy the efficacy of all worship; for how can man be elevated by adoring what is no higher than himself and may be symbolized by his own handiwork? If men could become so blinded to the power, the majesty, and the glory of the infinite God as to represent Him by a graven image, or even by a beast or reptile; if they could so forget their own divine relationship, formed in the image of their Maker as to bow down to these revolting and senseless objects—then the way was open for foul license; the evil passions of the heart would be unrestrained, and Satan would have full sway.
At the very foot of Sinai, Satan began to execute his plans for overthrowing the law of God, thus carrying forward the same work he had begun in heaven. During the forty days while Moses was in the mount with God, Satan was busy exciting doubt, apostasy, and rebellion. While God was writing down His law, to be committed to His covenant people, the Israelites, denying their loyalty to Jehovah, were demanding gods of gold! When Moses came from the awful presence of the divine glory, with the precepts of the law which they had pledged themselves to obey, he found them, in open defiance of its commands, bowing in adoration before a golden image.
By leading Israel to this daring insult and blasphemy to Jehovah, Satan had planned to cause their ruin. Since they had proved themselves to be so utterly degraded, so lost to all sense of the privileges and blessings that God had offered them, and to their own solemn and repeated pledges of loyalty, the Lord would, he believed, divorce them from Himself and devote them to destruction. Thus would be secured the extinction of the seed of Abraham, that seed of promise that was to preserve the knowledge of the living God, and through whom He was to come—the true Seed, that was to conquer Satan. The great rebel had planned to destroy Israel, and thus thwart the purposes of God. But again he was defeated. Sinful as they were, the people of Israel were not destroyed. While those who stubbornly ranged themselves on the side of Satan were cut off, the people, humbled and repentant, were mercifully pardoned. The history of this sin was to stand as a perpetual testimony to the guilt and punishment of idolatry, and the justice and long-suffering mercy of God.
3 ‘If you walk in My statutes and keep My commandments, and perform them,
4 then I will give you rain in its season, the land shall yield its
produce, and the trees of the field shall yield their fruit.
5 Your threshing shall last till the time of vintage, and the vintage
shall last till the time of sowing;
you shall eat your bread to the full, and dwell in your land safely.
6 I will give peace in the land, and you shall lie down, and none will
make you afraid;
I will rid the land of evil beasts,
and the sword will not go through your land.
7 You will chase your enemies, and they shall fall by the sword before
you.
8 Five of you shall chase a hundred, and a hundred of you shall put ten
thousand to flight;
your enemies shall fall by the sword before you.
9 ‘For I will look on you favorably and make you fruitful, multiply you
and confirm My covenant with you.
10 You shall eat the old harvest, and clear out the old because of the
new.
11 I will set My tabernacle among you, and My soul shall not abhor you.
12 I will walk among you and be your God, and you shall be My people.
13 I am the Lord your God, who brought you out of the land of Egypt, that
you should not be their slaves;
I have broken the bands of your yoke and made you walk upright.
28 “Now it shall come to pass, if you diligently obey the voice of the
Lord your God, to observe carefully all His commandments which I command
you today, that the Lord your God will set you high above all nations of
the earth. 2 And all these blessings shall come upon you and overtake you,
because you obey the voice of the Lord your God:
3 “Blessed shall you be in the city, and blessed shall you be in the
country.
4 “Blessed shall be the fruit of your body, the produce of your ground and
the increase of your herds, the increase of your cattle and the offspring
of your flocks.
5 “Blessed shall be your basket and your kneading bowl.
6 “Blessed shall you be when you come in, and blessed shall you be when
you go out.
7 “The Lord will cause your enemies who rise against you to be defeated
before your face; they shall come out against you one way and flee before
you seven ways.
8 “The Lord will command the blessing on you in your storehouses and in
all to which you set your hand, and He will bless you in the land which
the Lord your God is giving you.
9 “The Lord will establish you as a holy people to Himself, just as He has
sworn to you, if you keep the commandments of the Lord your God and walk
in His ways. 10 Then all peoples of the earth shall see that you are
called by the name of the Lord, and they shall be afraid of you. 11 And
the Lord will grant you plenty of goods, in the fruit of your body, in the
increase of your livestock, and in the produce of your ground, in the land
of which the Lord swore to your fathers to give you. 12 The Lord will open
to you His good treasure, the heavens, to give the rain to your land in
its season, and to bless all the work of your hand. You shall lend to many
nations, but you shall not borrow. 13 And the Lord will make you the head
and not the tail; you shall be above only, and not be beneath, if you heed
the commandments of the Lord your God, which I command you today, and are
careful to observe them. 14 So you shall not turn aside from any of the
words which I command you this day, to the right or the left, to go after
other gods to serve them.
15 “But it shall come to pass, if you do not obey the voice of the Lord your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you:
5 Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. 6 And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.”