(All Bible texts are in the NKJV Bible unless otherwise indicated)
10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
4 And these things we write to you that your joy may be full.
1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.
24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height— 19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
31 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.
37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’
16 And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.
25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”
10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.
39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.
11 “He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.” ’
6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.
14 Then Death and Hades were cast into the lake of fire. This is the second death.
8 But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”
Now, half mockingly, a rabbi questioned, “What sign showest Thou then, that we may see, and believe Thee? what dost Thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.”
The Jews honored Moses as the giver of the manna, ascribing praise to the instrument, and losing sight of Him by whom the work had been accomplished. Their fathers had murmured against Moses, and had doubted and denied his divine mission. Now in the same spirit the children rejected the One who bore the message of God to themselves. “Then said Jesus unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven.” The giver of the manna was standing among them. It was Christ Himself who had led the Hebrews through the wilderness, and had daily fed them with the bread from heaven. That food was a type of the real bread from heaven. The life-giving Spirit, flowing from the infinite fullness of God, is the true manna. Jesus said, “The bread of God is that which cometh down out of heaven, and giveth life unto the world.” John 6:33, R. V.
Still thinking that it was temporal food to which Jesus referred, some of His hearers exclaimed, “Lord, evermore give us this bread.” Jesus then spoke plainly: “I am the bread of life.”
The figure which Christ used was a familiar one to the Jews. Moses, by the inspiration of the Holy Spirit, had said, “Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord.” And the prophet Jeremiah had written, “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart.” Deuteronomy 8:3; Jeremiah 15:16. The rabbis themselves had a saying, that the eating of bread, in its spiritual significance, was the study of the law and the practice of good works; and it was often said that at the Messiah’s coming all Israel would be fed. The teaching of the prophets made plain the deep spiritual lesson in the miracle of the loaves. This lesson Christ was seeking to open to His hearers in the synagogue. Had they understood the Scriptures, they would have understood His words when He said, “I am the bread of life.” Only the day before, the great multitude, when faint and weary, had been fed by the bread which He had given. As from that bread they had received physical strength and refreshment, so from Christ they might receive spiritual strength unto eternal life. “He that cometh to Me,” He said, “shall never hunger; and he that believeth on Me shall never thirst.” But He added, “Ye also have seen Me, and believe not.”
They had seen Christ by the witness of the Holy Spirit, by the revelation of God to their souls. The living evidences of His power had been before them day after day, yet they asked for still another sign. Had this been given, they would have remained as unbelieving as before. If they were not convinced by what they had seen and heard, it was useless to show them more marvelous works. Unbelief will ever find excuse for doubt, and will reason away the most positive proof.
Again Christ appealed to those stubborn hearts. “Him that cometh to Me I will in nowise cast out.” All who received Him in faith, He said, should have eternal life. Not one could be lost. No need for Pharisees and Sadducees to dispute concerning the future life. No longer need men mourn in hopeless grief over their dead. “This is the will of Him that sent Me, that everyone which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.”
But the leaders of the people were offended, “and they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that He saith, I came down from heaven?” They tried to arouse prejudice by referring scornfully to the lowly origin of Jesus. They contemptuously alluded to His life as a Galilean laborer, and to His family as being poor and lowly. The claims of this uneducated carpenter, they said, were unworthy of their attention. And on account of His mysterious birth they insinuated that He was of doubtful parentage, thus representing the human circumstances of His birth as a blot upon His history.
Jesus did not attempt to explain the mystery of His birth. He made no answer to the questionings in regard to His having come down from heaven, as He had made none to the questions concerning His crossing the sea. He did not call attention to the miracles that marked His life. Voluntarily He had made Himself of no reputation, and taken upon Him the form of a servant. But His words and works revealed His character. All whose hearts were open to divine illumination would recognize in Him “the Only-begotten of the Father, full of grace and truth.” John 1:14.
The prejudice of the Pharisees lay deeper than their questions would indicate; it had its root in the perversity of their hearts. Every word and act of Jesus aroused antagonism in them; for the spirit which they cherished could find in Him no answering chord.
“No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.” None will ever come to Christ, save those who respond to the drawing of the Father’s love. But God is drawing all hearts unto Him, and only those who resist His drawing will refuse to come to Christ.
In the words, “They shall be all taught of God,” Jesus referred to the prophecy of Isaiah: “All thy children shall be taught of the Lord; and great shall be the peace of thy children.” Isaiah 54:13. This scripture the Jews appropriated to themselves. It was their boast that God was their teacher. But Jesus showed how vain is this claim; for He said, “Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.” Only through Christ could they receive a knowledge of the Father. Humanity could not endure the vision of His glory. Those who had learned of God had been listening to the voice of His Son, and in Jesus of Nazareth they would recognize Him who through nature and revelation has declared the Father.
“Verily, verily, I say unto you, He that believeth on Me hath everlasting life.” Through the beloved John, who listened to these words, the Holy Spirit declared to the churches, “This is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life.” 1 John 5:11, 12. And Jesus said, “I will raise him up at the last day.” Christ became one flesh with us, in order that we might become one spirit with Him. It is by virtue of this union that we are to come forth from the grave,—not merely as a manifestation of the power of Christ, but because, through faith, His life has become ours. Those who see Christ in His true character, and receive Him into the heart, have everlasting life. It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.
The people had referred Christ to the manna which their fathers ate in the wilderness, as if the furnishing of that food was a greater miracle than Jesus had performed; but He shows how meager was that gift when compared with the blessings He had come to bestow. The manna could sustain only this earthly existence; it did not prevent the approach of death, nor insure immortality; but the bread of heaven would nourish the soul unto everlasting life. The Saviour said, “I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever.” To this figure Christ now adds another. Only through dying could He impart life to men, and in the words that follow He points to His death as the means of salvation. He says, “The bread that I will give is My flesh, which I will give for the life of the world.”
The Jews were about to celebrate the Passover at Jerusalem, in commemoration of the night of Israel’s deliverance, when the destroying angel smote the homes of Egypt. In the paschal lamb God desired them to behold the Lamb of God, and through the symbol receive Him who gave Himself for the life of the world. But the Jews had come to make the symbol all-important, while its significance was unnoticed. They discerned not the Lord’s body. The same truth that was symbolized in the paschal service was taught in the words of Christ. But it was still undiscerned.
Now the rabbis exclaimed angrily, “How can this Man give us His flesh to eat?” They affected to understand His words in the same literal sense as did Nicodemus when he asked, “How can a man be born when he is old?” John 3:4. To some extent they comprehended the meaning of Jesus, but they were not willing to acknowledge it. By misconstruing His words, they hoped to prejudice the people against Him.
Christ did not soften down His symbolical representation. He reiterated the truth in yet stronger language: “Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.”
To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated.
But even these figures fail to present the privilege of the believer’s relation to Christ. Jesus said, “As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” As the Son of God lived by faith in the Father, so are we to live by faith in Christ. So fully was Jesus surrendered to the will of God that the Father alone appeared in His life. Although tempted in all points like as we are, He stood before the world untainted by the evil that surrounded Him. Thus we also are to overcome as Christ overcame.
Are you a follower of Christ? Then all that is written concerning the spiritual life is written for you, and may be attained through uniting yourself to Jesus. Is your zeal languishing? has your first love grown cold? Accept again of the proffered love of Christ. Eat of His flesh, drink of His blood, and you will become one with the Father and with the Son.
The unbelieving Jews refused to see any except the most literal meaning in the Saviour’s words. By the ritual law they were forbidden to taste blood, and they now construed Christ’s language into a sacrilegious speech, and disputed over it among themselves. Many even of the disciples said, “This is an hard saying; who can hear it?”
The Saviour answered them: “Doth this offend you? What and if ye shall see the Son of man ascend up where He was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.”
The life of Christ that gives life to the world is in His word. It was by His word that Jesus healed disease and cast out demons; by His word He stilled the sea, and raised the dead; and the people bore witness that His word was with power. He spoke the word of God, as He had spoken through all the prophets and teachers of the Old Testament. The whole Bible is a manifestation of Christ, and the Saviour desired to fix the faith of His followers on the word. When His visible presence should be withdrawn, the word must be their source of power. Like their Master, they were to live “by every word that proceedeth out of the mouth of God.” Matthew 4:4.
19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
In order to appreciate the value of salvation, it is necessary to understand something of its cost. In consequence of too limited ideas of the sufferings of Christ, many place a low estimate upon the great work of the atonement. In the divine plan for man’s redemption, we behold the marvellous manifestation of the love of God to the fallen race. Such love as is revealed in the gift of God’s beloved Son to the world, amazed the holy angels.
By transgression man had separated himself from Him who alone is light and love. The sinner was “alienated from the life of God,” “dead in trespasses and sins.” The only hope for the fallen race was found in their becoming reconciled to God. Satan had so misrepresented God that man had no true conception of the divine character. But in carrying out the plan of salvation, Christ revealed that “God is love.” “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” The Father loves us, not because of the great propitiation; but he provided the propitiation because he loves us. Christ was the medium through which he could pour out his infinite love upon a fallen world. “God was in Christ, reconciling the world unto himself.” The Father suffered with the Son. In the agony of Gethsemane, the death of Calvary, the heart of infinite love paid the price of our redemption.
Jesus had often resorted to Gethsemane with his disciples for meditation and prayer. But never before had the Saviour visited the spot with his heart so full of sorrow as on the night of his betrayal. It was not a dread of the physical suffering he was soon to endure that overwhelmed the Son of God, or forced from his lips the mournful cry, “My soul is exceeding sorrowful, even unto death.” The sins of the world weighed heavily upon the Saviour, and bowed him to the earth. The enormity of sin overwhelmed his soul, and a sense of separation from his Father because he had become sin for us, seemed crushing out his life.
Christ was amazed at the horror of darkness that enclosed him. “Tarry ye here,” he said to his disciples, “and watch with me.” Withdrawing a little space from them, he prayed in anguish, “O my Father, if it be possible, let this cup pass from me.” In tones of startling agony his words were borne to his disciples upon the sympathizing air.
Yearning for the sympathy of his disciples, he came to them, and found them sleeping. He knew that it was the power of the prince of darkness that had paralyzed their senses at this time when they should have been watching. Had the disciples watched with Christ in the hour of agony, they would have been prepared to behold his suffering upon the cross, to understand something of the nature of the overpowering anguish which he endured in the garden of Gethsemane. And they would have been better able to recall the words he had spoken to them in reference to his sufferings, death, and resurrection; and amid the gloom of that trying hour, as they should witness the triumph of the powers of darkness in the sufferings and death of Christ, some rays of hope would have lighted up the darkness, and sustained their faith. Christ had told them before that these things would take place, but they did not understand him.
He roused Peter and said to him, “Simon, sleepest thou?” Was it possible that he who had declared himself willing to go to prison and to death with Christ, was unable to watch one hour with his suffering Master? In pitying tenderness, Jesus added, “Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak.”
At the critical moment, when Jesus was most in need of their sympathy, his chosen companions were overcome with slumber. The Saviour’s trial and crucifixion was to be a fiery ordeal to his disciples, and Jesus designed to fortify them for this severe test. Had those hours in the garden been spent in watching and prayer, the disciples would have been strengthened to share the reproaches that fell on Christ, and would not have forsaken him in his hour of trial. But instead of watching with their Lord, they were burdened with sorrow, and fell asleep.
But though the disciples slept, the angels watched in silent grief and amazement the Father separating his beams of light, love, and glory from his Son. As Jesus bowed in prayer, in the agony of his spirit, he sweat great drops of blood. The horror of great darkness surrounded him; for the sins of the world were upon him. He was suffering in man’s stead, as a transgressor of the Father’s law. The light of God was receding from his vision, and he was passing into the hands of the powers of darkness. In the agony of his soul, he lay prostrate on the cold earth. Christ had taken the cup of suffering from guilty man, and proposed to drink it himself, and in its place, give to man the cup of blessing.
Jesus knew that it would be difficult for man to realize the grievous nature of sin. He knew that close contact and familiarity with evil would so blunt man’s moral sensibility that he would not perceive the heinous character of sin, would not discern how exceedingly offensive it is in the sight of God. He knew that but few would take pleasure in righteousness, and accept of the salvation which at infinite cost he made it possible for the lost to obtain.
While the load of the world’s sin was upon Christ, doubts rent his soul in regard to his oneness with his Father. In this hour of fearful trial he longed even for human sympathy and fellowship. A second time he rose from the earth, and made his way to where his disciples tarried; but again he found them sleeping. They were not in a deep sleep. They had a partial sense of their Lord’s suffering and anguish. In tenderness Jesus stood for a moment bending over them, regarding them with mingled feelings of love and pity.
The disciples roused from their slumber to find their Master standing over them in a state of mental and physical anguish such as they never before had witnessed. They saw the grief and agony of his pale face, and the bloody sweat upon his brow; for “his visage was so marred more than any man, and his form more than the sons of men.” The disciples were grieved that they had fallen asleep, so that they could not pray and sympathize with their suffering Lord. They were speechless with sorrow and surprise, but seemingly unable to rise above the stupor that weighed upon them.
Again the powers of darkness pressed upon Christ with irresistible force. Giving his disciples one look of the tenderest compassion, he left them, and bowed a third time in prayer. The divine sufferer shuddered with amazement at this mysterious and terrible conflict. He poured out the burden of his soul with strong crying and tears. His soul was pressed with an agony that no human being could endure and live. Jesus willingly suffered all this for guilty man, although he knew that few would appreciate his love or accept of his salvation.
The mind of man cannot conceive of the unutterable anguish that tortured the soul of our Redeemer. The holy Son of God had no sins or griefs of his own to bear: he was bearing the griefs of others; for on him was laid the iniquity of us all. Through divine sympathy he connects himself with man, and as the representative of the race he submits to be treated as a transgressor. He looks into the abyss of woe opened for us by our sins, and proposes to bridge the gulf of man’s separation from God.
It was soul anguish that wrung from the lips of God’s dear Son this cry of woe: “My soul is exceeding sorrowful, even unto death.”He was overwhelmed with horror at the fearful work that sin had wrought. His burden of guilt, because of man’s transgression of the Father’s law, was so great that human nature was inadequate to bear it. The sufferings of martyrs can bear no comparison with the agony of Christ. The divine presence was with them in their sufferings; but the Father’s face was hidden from his dear Son. It was this that brought from the trembling lips of Christ the words, “Now is my soul troubled.” “O my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.” Again in submission he prays: “O my Father, if this cup may not pass away from me, except I drink it, thy will be done.”
The awful moment had come that was to decide the destiny of the world. The fate of humanity trembled in the balance. The Son of God might even now refuse to drink the bitter cup. He might wipe the bloody sweat from his brow, and leave men to perish in their iniquity. Will the Son of the infinite God drink the cup of humiliation and agony? Will the innocent suffer the curse of sin, to save the guilty? But now the history of the human race comes up before the world’s Redeemer. He sees the power of sin and the utter helplessness of man to save himself. The woes and lamentations of a lost world rise before him, he beholds its impending doom, and his decision is made. He will save man at any cost to himself. He accepts his baptism of blood, that through him perishing millions may gain everlasting life. He has left the heavenly courts, where all is purity, happiness, and glory, to save the one lost sheep, the one world that has fallen by transgression, and he will not be turned from the mission he has chosen.
Having made the decision, he falls in a dying condition to the earth. Where now are his disciples, to place their hands tenderly beneath the head of their suffering Master, and bathe that brow, marred indeed more than the sons of men? Our Saviour trod the winepress alone, and of all the people there was none with him. The angels who had done Christ’s will in heaven would fain comfort him. But what can they do? Such sorrow, such agony, is beyond their power to alleviate. They have never felt the sins of a ruined world, and with astonishment they behold their beloved Master prostrated with grief.
Although the father does not remove the cup from the trembling hand and pale lips of his Son, he sends an angel from his presence to strengthen the divine sufferer. The angel raises the Son of God from the cold ground, and comforts Him with messages of love from His Father. He is strengthened. He has the assurance that He is gaining eternal joys for all who will accept redemption.
Brother J, I address you today as a prisoner of hope. But will you consider that your sun passed its meridian some time ago and is now rapidly declining? The evening has come. Do you not discern the lengthening shadows? You have but a little time left in which to work for yourself, for humanity, and for your Master. There is a special work to be done for your own soul if you are ever to be numbered with the overcomers. How stands your life record? Is Jesus pleading in your behalf in vain? Shall He be disappointed in you? Some of your companions, who stood side by side with you, have already been summoned away. Eternity will reveal whether they were bankrupt in faith and failed to secure eternal life, or whether they were rich toward God and heirs of the “far more exceeding and eternal weight of glory.” Will you not consider that the long forbearance of God toward you calls for repentance and humiliation of soul before Him?
There are other weighty considerations aside from your own personal salvation which demand your attention. Late as it now is, with your sun about to sink behind the western hills, you have still a great work to do for your children, who have allowed the love of the world to separate them from God. You have also unsaved relatives, neighbors, and friends. Had your example been consistent with the light given you; had you been as diligent to save these precious souls as you have been to gather earthly treasure; had you used your means and influence, your wisdom and tact, in an effort to gather these straying ones into the fold of Christ—had this been your lifework, you would have secured a harvest of souls and would have ensured a rich reward in the day of God. You would thus have been building upon the true foundation valuable and imperishable material; but instead of this you have been building wood, hay, and stubble, to be consumed when every man’s work shall be tried, of what sort it is.
Your life has been a failure. You have been a stumbling block to sinners. They have said of you: “If the religion which this man professes is indeed genuine, why is he so eager after this world? Why does he not in his own conduct show the spirit of Christ?” Hasten, my brother, before it is forever too late, to remove this stumbling block from the way of sinners. Can you look with pleasure upon your life or upon the influence you have exerted? Will you now consider your ways? Will you now make efforts to come into right relations with God? I do not believe your heart is unimpressible, and I know that the loving-kindness and tender mercy of God are marvelous. You have a little time of probation; will you improve it now while Jesus is pleading His blood before the Father? He has graciously spared your life; but it has been like the barren fig tree upon which year after year there appeared no fruit, nothing but leaves. How long will you continue to disappoint the Master? Will you compel Him to say: “Let no fruit grow on thee henceforward forever;” or, “Cut it down; why cumbereth it the ground”? Oh, wait not for the Lord to put His hand against you and scatter the property which you have accumulated. Remember that all your wealth will not give you one moment of sweet assurance and peace upon your dying bed.
I earnestly urge upon you the necessity of returning to the Lord at once. I entreat you to disappoint the enemy. Break from off you his cruel power. Seek, during the remainder of your life, to make an entirely different record in heaven, one of which you will not be ashamed when the books shall be opened and the Judge shall pronounce sentence upon those who have neglected this great salvation.
Paul exhorts his Ephesian brethren to redeem the time because the days are evil. This exhortation is very applicable to you. In one sense it is impossible to redeem the time; for once gone, it is gone forever. But you are called upon to reform, to be zealous of good works in the same degree that you have been negligent of duty. Turn square about. Double your diligence to make your calling and election sure. Keep God’s commandments, and live, and His law as the apple of your eye. Tax every moment to the utmost in laboring for your own eternal interest and for the salvation of souls around you. By so doing you may save both yourself and those who are more or less controlled by your example. These are motives which should be duly considered.
Wake up! wake up! You have work to do, and your sun is fast hastening to its setting. Your powers are becoming enfeebled; but all there is of you, every particle of your ability, belongs to God, and should be used earnestly and disinterestedly in His service. Work while the sun still lingers in the heavens; for the “night cometh, when no man can work.”
Come, my brother, come just as you are, sinful and polluted. Lay your burden of guilt on Jesus, and by faith claim His merits. Come now, while mercy lingers; come with confession, come with contrition of soul, and God will abundantly pardon. Do not dare to slight another opportunity. Listen to the voice of mercy that now pleads with you to arise from the dead that Christ may give you light. Every moment now seems to connect itself directly with the destinies of the unseen world. Then let not your pride and unbelief lead you to still further reject offered mercy. If you do you will be left to lament at the last: “The harvest is past, the summer is ended, and we are not saved.”
Wait in deep humiliation before God. From this hour resolve to be the Lord’s, doing your whole duty, trusting implicitly in the great atonement. Do this and you will have nothing to fear. The remainder of your life journey will be tranquil and happy, and you will secure to yourself that life which shall continue as long as God shall live.
I have written this because I felt urged to do so by the Spirit of God, and because I have a deep interest for you. Do not for one moment let your feelings rise against me; for I have been influenced by love for your soul. We have enjoyed many precious seasons in worshiping God, when our hearts were made joyful by His sweet blessing. Are these seasons forever past? We may never meet again in this life, but shall we not meet when the ransomed are gathered around the great white throne?
17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height— 19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.