(All Bible texts are in the NKJV Bible unless otherwise indicated)
36 And Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright, and now look, he has taken away my blessing!” And he said, “Have you not reserved a blessing for me?”
27 So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents. 28 And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.
29 Now Jacob cooked a stew; and Esau came in from the field, and he was weary. 30 And Esau said to Jacob, “Please feed me with that same red stew, for I am weary.” Therefore his name was called Edom.
31 But Jacob said, “Sell me your birthright as of this day.”
32 And Esau said, “Look, I am about to die; so what is this birthright to me?”
33 Then Jacob said, “Swear to me as of this day.”
So he swore to him, and sold his birthright to Jacob. 34 And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.
10 Now Jacob went out from Beersheba and went toward Haran. 11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. 12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
13 And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. 14 Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”
16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”
18 Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. 19 And he called the name of that place Bethel; but the name of that city had been Luz previously. 20 Then Jacob made a vow, saying, “If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, 21 so that I come back to my father’s house in peace, then the Lord shall be my God. 22 And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.”
21 Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived. 22 But the children struggled together within her; and she said, “If all is well, why am I like this?” So she went to inquire of the Lord.
23 And the Lord said to her:
“Two nations are in your womb,
Two peoples shall be separated from your body;
One people shall be stronger than the other,
And the older shall serve the younger.”
24 So when her days were fulfilled for her to give birth, indeed there were twins in her womb. 25 And the first came out red. He was like a hairy garment all over; so they called his name Esau. 26 Afterward his brother came out, and his hand took hold of Esau’s heel; so his name was called Jacob. Isaac was sixty years old when she bore them.
27 So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents. 28 And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.
29 Now Jacob cooked a stew; and Esau came in from the field, and he was weary. 30 And Esau said to Jacob, “Please feed me with that same red stew, for I am weary.” Therefore his name was called Edom.
31 But Jacob said, “Sell me your birthright as of this day.”
32 And Esau said, “Look, I am about to die; so what is this birthright to me?”
33 Then Jacob said, “Swear to me as of this day.”
So he swore to him, and sold his birthright to Jacob. 34 And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.
8 Then the Lord said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?”
9 This is the genealogy of Noah. Noah was a just man, perfect in his generations. Noah walked with God.
1 Then Isaac called Jacob and blessed him, and charged him, and said to him: “You shall not take a wife from the daughters of Canaan. 2 Arise, go to Padan Aram, to the house of Bethuel your mother’s father; and take yourself a wife from there of the daughters of Laban your mother’s brother.
3 “May God Almighty bless you,
And make you fruitful and multiply you,
That you may be an assembly of peoples;
4 And give you the blessing of Abraham,
To you and your descendants with you,
That you may inherit the land
In which you are a stranger,
Which God gave to Abraham.”
5 So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.
31 But Jacob said, “Sell me your birthright as of this day.”
16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.
Jacob and Esau, the twin sons of Isaac, present a striking contrast, both in character and in life. This unlikeness was foretold by the angel of God before their birth. When in answer to Rebekah's troubled prayer he declared that two sons would be given her, he opened to her their future history, that each would become the head of a mighty nation, but that one would be greater than the other, and that the younger would have the pre-eminence.
Esau grew up loving self-gratification and centering all his interest in the present. Impatient of restraint, he delighted in the wild freedom of the chase, and early chose the life of a hunter. Yet he was the father's favorite. The quiet, peace-loving shepherd was attracted by the daring and vigor of this elder son, who fearlessly ranged over mountain and desert, returning home with game for his father and with exciting accounts of his adventurous life. Jacob, thoughtful, diligent, and care-taking, ever thinking more of the future than the present, was content to dwell at home, occupied in the care of the flocks and the tillage of the soil. His patient perseverance, thrift, and foresight were valued by the mother. His affections were deep and strong, and his gentle, unremitting attentions added far more to her happiness than did the boisterous and occasional kindnesses of Esau. To Rebekah, Jacob was the dearer son.
The promises made to Abraham and confirmed to his son were held by Isaac and Rebekah as the great object of their desires and hopes. With these promises Esau and Jacob were familiar. They were taught to regard the birthright as a matter of great importance, for it included not only an inheritance of worldly wealth but spiritual pre-eminence. He who received it was to be the priest of his family, and in the line of his posterity the Redeemer of the world would come. On the other hand, there were obligations resting upon the possessor of the birthright. He who should inherit its blessings must devote his life to the service of God. Like Abraham, he must be obedient to the divine requirements. In marriage, in his family relations, in public life, he must consult the will of God.
Isaac made known to his sons these privileges and conditions, and plainly stated that Esau, as the eldest, was the one entitled to the birthright. But Esau had no love for devotion, no inclination to a religious life. The requirements that accompanied the spiritual birthright were an unwelcome and even hateful restraint to him. The law of God, which was the condition of the divine covenant with Abraham, was regarded by Esau as a yoke of bondage. Bent on self-indulgence, he desired nothing so much as liberty to do as he pleased. To him power and riches, feasting and reveling, were happiness. He gloried in the unrestrained freedom of his wild, roving life. Rebekah remembered the words of the angel, and she read with clearer insight than did her husband the character of their sons. She was convinced that the heritage of divine promise was intended for Jacob. She repeated to Isaac the angel's words; but the father's affections were centered upon the elder son, and he was unshaken in his purpose.
Jacob had learned from his mother of the divine intimation that the birthright should fall to him, and he was filled with an unspeakable desire for the privileges which it would confer. It was not the possession of his father's wealth that he craved; the spiritual birthright was the object of his longing. To commune with God as did righteous Abraham, to offer the sacrifice of atonement for his family, to be the progenitor of the chosen people and of the promised Messiah, and to inherit the immortal possessions embraced in the blessings of the covenant—here were the privileges and honors that kindled his most ardent desires. His mind was ever reaching forward to the future, and seeking to grasp its unseen blessings.
With secret longing he listened to all that his father told concerning the spiritual birthright; he carefully treasured what he had learned from his mother. Day and night the subject occupied his thoughts, until it became the absorbing interest of his life. But while he thus esteemed eternal above temporal blessings, Jacob had not an experimental knowledge of the God whom he revered. His heart had not been renewed by divine grace. He believed that the promise concerning himself could not be fulfilled so long as Esau retained the rights of the first-born, and he constantly studied to devise some way whereby he might secure the blessing which his brother held so lightly, but which was so precious to himself.
When Esau, coming home one day faint and weary from the chase, asked for the food that Jacob was preparing, the latter, with whom one thought was ever uppermost, seized upon his advantage, and offered to satisfy his brother's hunger at the price of the birthright. “Behold, I am at the point to die,” cried the reckless, self-indulgent hunter, “and what profit shall this birthright do to me?” And for a dish of red pottage he parted with his birthright, and confirmed the transaction by an oath. A short time at most would have secured him food in his father's tents, but to satisfy the desire of the moment he carelessly bartered the glorious heritage that God Himself had promised to his fathers. His whole interest was in the present. He was ready to sacrifice the heavenly to the earthly, to exchange a future good for a momentary indulgence.
“Thus Esau despised his birthright.” In disposing of it he felt a sense of relief. Now his way was unobstructed; he could do as he liked. For this wild pleasure, miscalled freedom, how many are still selling their birthright to an inheritance pure and undefiled, eternal in the heavens!
Ever subject to mere outward and earthly attractions, Esau took two wives of the daughters of Heth. They were worshipers of false gods, and their idolatry was a bitter grief to Isaac and Rebekah. Esau had violated one of the conditions of the covenant, which forbade intermarriage between the chosen people and the heathen; yet Isaac was still unshaken in his determination to bestow upon him the birthright. The reasoning of Rebekah, Jacob's strong desire for the blessing, and Esau's indifference to its obligations had no effect to change the father's purpose.
Years passed on, until Isaac, old and blind, and expecting soon to die, determined no longer to delay the bestowal of the blessing upon his elder son. But knowing the opposition of Rebekah and Jacob, he decided to perform the solemn ceremony in secret. In accordance with the custom of making a feast upon such occasions, the patriarch bade Esau, “Go out to the field, and take me some venison; and make me savory meat, ... that my soul may bless thee before I die.”
Rebekah divined his purpose. She was confident that it was contrary to what God had revealed as His will. Isaac was in danger of incurring the divine displeasure and of debarring his younger son from the position to which God had called him. She had in vain tried the effect of reasoning with Isaac, and she determined to resort to stratagem.
No sooner had Esau departed on his errand than Rebekah set about the accomplishment of her purpose. She told Jacob what had taken place, urging the necessity of immediate action to prevent the bestowal of the blessing, finally and irrevocably, upon Esau. And she assured her son that if he would follow her directions, he might obtain it as God had promised. Jacob did not readily consent to the plan that she proposed. The thought of deceiving his father caused him great distress. He felt that such a sin would bring a curse rather than a blessing. But his scruples were overborne, and he proceeded to carry out his mother's suggestions. It was not his intention to utter a direct falsehood, but once in the presence of his father he seemed to have gone too far to retreat, and he obtained by fraud the coveted blessing.
Jacob and Rebekah succeeded in their purpose, but they gained only trouble and sorrow by their deception. God had declared that Jacob should receive the birthright, and His word would have been fulfilled in His own time had they waited in faith for Him to work for them. But like many who now profess to be children of God, they were unwilling to leave the matter in His hands. Rebekah bitterly repented the wrong counsel she had given her son; it was the means of separating him from her, and she never saw his face again. From the hour when he received the birthright, Jacob was weighed down with self-condemnation. He had sinned against his father, his brother, his own soul, and against God. In one short hour he had made work for a lifelong repentance. This scene was vivid before him in afteryears, when the wicked course of his sons oppressed his soul.
36 And Esau said, “Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright, and now look, he has taken away my blessing!” And he said, “Have you not reserved a blessing for me?”
42 And the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son, and said to him, “Surely your brother Esau comforts himself concerning you by intending to kill you.
45 until your brother’s anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Why should I be bereaved also of you both in one day?”
5 So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.
43 Now therefore, my son, obey my voice: arise, flee to my brother Laban in Haran.
10 Now Jacob went out from Beersheba and went toward Haran. 11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. 12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
13 And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. 14 Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”
16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”
18 Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. 19 And he called the name of that place Bethel; but the name of that city had been Luz previously. 20 Then Jacob made a vow, saying, “If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, 21 so that I come back to my father’s house in peace, then the Lord shall be my God. 22 And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.”
1 Now the whole earth had one language and one speech. 2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. 3 Then they said to one another, “Come, let us make bricks and bake them thoroughly.” They had brick for stone, and they had asphalt for mortar. 4 And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.”
5 But the Lord came down to see the city and the tower which the sons of men had built. 6 And the Lord said, “Indeed the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them. 7 Come, let Us go down and there confuse their language, that they may not understand one another’s speech.” 8 So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. 9 Therefore its name is called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.
1 So Jacob went on his journey and came to the land of the people of the East. 2 And he looked, and saw a well in the field; and behold, there were three flocks of sheep lying by it; for out of that well they watered the flocks. A large stone was on the well’s mouth. 3 Now all the flocks would be gathered there; and they would roll the stone from the well’s mouth, water the sheep, and put the stone back in its place on the well’s mouth.
4 And Jacob said to them, “My brethren, where are you from?”
And they said, “We are from Haran.”
5 Then he said to them, “Do you know Laban the son of Nahor?”
And they said, “We know him.”
6 So he said to them, “Is he well?”
And they said, “He is well. And look, his daughter Rachel is coming with the sheep.”
7 Then he said, “Look, it is still high day; it is not time for the cattle to be gathered together. Water the sheep, and go and feed them.”
8 But they said, “We cannot until all the flocks are gathered together, and they have rolled the stone from the well’s mouth; then we water the sheep.”
9 Now while he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 11 Then Jacob kissed Rachel, and lifted up his voice and wept. 12 And Jacob told Rachel that he was her father’s relative and that he was Rebekah’s son. So she ran and told her father.
13 Then it came to pass, when Laban heard the report about Jacob his sister’s son, that he ran to meet him, and embraced him and kissed him, and brought him to his house. So he told Laban all these things. 14 And Laban said to him, “Surely you are my bone and my flesh.” And he stayed with him for a month.
15 Then Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what should your wages be?” 16 Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were delicate, but Rachel was beautiful of form and appearance.
18 Now Jacob loved Rachel; so he said, “I will serve you seven years for Rachel your younger daughter.”
19 And Laban said, “It is better that I give her to you than that I should give her to another man. Stay with me.” 20 So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her.
21 Then Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.” 22 And Laban gathered together all the men of the place and made a feast. 23 Now it came to pass in the evening, that he took Leah his daughter and brought her to Jacob; and he went in to her. 24 And Laban gave his maid Zilpah to his daughter Leah as a maid. 25 So it came to pass in the morning, that behold, it was Leah. And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?”
26 And Laban said, “It must not be done so in our country, to give the younger before the firstborn. 27 Fulfill her week, and we will give you this one also for the service which you will serve with me still another seven years.”
28 Then Jacob did so and fulfilled her week. So he gave him his daughter Rachel as wife also. 29 And Laban gave his maid Bilhah to his daughter Rachel as a maid. 30 Then Jacob also went in to Rachel, and he also loved Rachel more than Leah. And he served with Laban still another seven years.
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
6 “Whoever sheds man’s blood,
By man his blood shall be shed;
For in the image of God
He made man.
12 Perhaps my father will feel me, and I shall seem to be a deceiver to him; and I shall bring a curse on myself and not a blessing.”
19 This is the genealogy of Isaac, Abraham’s son. Abraham begot Isaac. 20 Isaac was forty years old when he took Rebekah as wife, the daughter of Bethuel the Syrian of Padan Aram, the sister of Laban the Syrian. 21 Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived. 22 But the children struggled together within her; and she said, “If all is well, why am I like this?” So she went to inquire of the Lord.
23 And the Lord said to her:
“Two nations are in your womb,
Two peoples shall be separated from your body;
One people shall be stronger than the other,
And the older shall serve the younger.”
24 So when her days were fulfilled for her to give birth, indeed there were twins in her womb. 25 And the first came out red. He was like a hairy garment all over; so they called his name Esau. 26 Afterward his brother came out, and his hand took hold of Esau’s heel; so his name was called Jacob. Isaac was sixty years old when she bore them.
27 So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents. 28 And Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.
29 Now Jacob cooked a stew; and Esau came in from the field, and he was weary. 30 And Esau said to Jacob, “Please feed me with that same red stew, for I am weary.” Therefore his name was called Edom.
31 But Jacob said, “Sell me your birthright as of this day.”
32 And Esau said, “Look, I am about to die; so what is this birthright to me?”
33 Then Jacob said, “Swear to me as of this day.”
So he swore to him, and sold his birthright to Jacob. 34 And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.
1 Then God said to Jacob, “Arise, go up to Bethel and dwell there; and make an altar there to God, who appeared to you when you fled from the face of Esau your brother.”
2 And Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, and change your garments. 3 Then let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone.” 4 So they gave Jacob all the foreign gods which were in their hands, and the earrings which were in their ears; and Jacob hid them under the terebinth tree which was by Shechem.
5 And they journeyed, and the terror of God was upon the cities that were all around them, and they did not pursue the sons of Jacob. 6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7 And he built an altar there and called the place El Bethel, because there God appeared to him when he fled from the face of his brother.
8 Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the terebinth tree. So the name of it was called Allon Bachuth.
9 Then God appeared to Jacob again, when he came from Padan Aram, and blessed him. 10 And God said to him, “Your name is Jacob; your name shall not be called Jacob anymore, but Israel shall be your name.” So He called his name Israel. 11 Also God said to him: “I am God Almighty. Be fruitful and multiply; a nation and a company of nations shall proceed from you, and kings shall come from your body. 12 The land which I gave Abraham and Isaac I give to you; and to your descendants after you I give this land.” 13 Then God went up from him in the place where He talked with him. 14 So Jacob set up a pillar in the place where He talked with him, a pillar of stone; and he poured a drink offering on it, and he poured oil on it. 15 And Jacob called the name of the place where God spoke with him, Bethel.
16 Then they journeyed from Bethel. And when there was but a little distance to go to Ephrath, Rachel labored in childbirth, and she had hard labor. 17 Now it came to pass, when she was in hard labor, that the midwife said to her, “Do not fear; you will have this son also.” 18 And so it was, as her soul was departing (for she died), that she called his name Ben-Oni; but his father called him Benjamin. 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 And Jacob set a pillar on her grave, which is the pillar of Rachel’s grave to this day.
21 Then Israel journeyed and pitched his tent beyond the tower of Eder. 22 And it happened, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine; and Israel heard about it.
Now the sons of Jacob were twelve: 23 the sons of Leah were Reuben, Jacob’s firstborn, and Simeon, Levi, Judah, Issachar, and Zebulun; 24 the sons of Rachel were Joseph and Benjamin; 25 the sons of Bilhah, Rachel’s maidservant, were Dan and Naphtali; 26 and the sons of Zilpah, Leah’s maidservant, were Gad and Asher. These were the sons of Jacob who were born to him in Padan Aram.
31 When the Lord saw that Leah was unloved, He opened her womb; but Rachel was barren.
22 Then God remembered Rachel, and God listened to her and opened her womb.
31 When the Lord saw that Leah was unloved, He opened her womb; but Rachel was barren. 32 So Leah conceived and bore a son, and she called his name Reuben; for she said, “The Lord has surely looked on my affliction. Now therefore, my husband will love me.” 33 Then she conceived again and bore a son, and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” And she called his name Simeon. 34 She conceived again and bore a son, and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore his name was called Levi. 35 And she conceived again and bore a son, and said, “Now I will praise the Lord.” Therefore she called his name Judah. Then she stopped bearing.
30 Now when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, “Give me children, or else I die!”
2 And Jacob’s anger was aroused against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?”
3 So she said, “Here is my maid Bilhah; go in to her, and she will bear a child on my knees, that I also may have children by her.” 4 Then she gave him Bilhah her maid as wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged my case; and He has also heard my voice and given me a son.” Therefore she called his name Dan. 7 And Rachel’s maid Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With great wrestlings I have wrestled with my sister, and indeed I have prevailed.” So she called his name Naphtali.
9 When Leah saw that she had stopped bearing, she took Zilpah her maid and gave her to Jacob as wife. 10 And Leah’s maid Zilpah bore Jacob a son. 11 Then Leah said, “A troop comes!” So she called his name Gad. 12 And Leah’s maid Zilpah bore Jacob a second son. 13 Then Leah said, “I am happy, for the daughters will call me blessed.” So she called his name Asher.
14 Now Reuben went in the days of wheat harvest and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?”
And Rachel said, “Therefore he will lie with you tonight for your son’s mandrakes.”
16 When Jacob came out of the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have surely hired you with my son’s mandrakes.” And he lay with her that night.
17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages, because I have given my maid to my husband.” So she called his name Issachar. 19 Then Leah conceived again and bore Jacob a sixth son. 20 And Leah said, “God has endowed me with a good endowment; now my husband will dwell with me, because I have borne him six sons.” So she called his name Zebulun. 21 Afterward she bore a daughter, and called her name Dinah.
22 Then God remembered Rachel, and God listened to her and opened her womb.
33 Then she conceived again and bore a son, and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” And she called his name Simeon.
11 And the Angel of the Lord said to her:
“Behold, you are with child,
And you shall bear a son.
You shall call his name Ishmael,
Because the Lord has heard your affliction.
18 Now Jacob loved Rachel; so he said, “I will serve you seven years for Rachel your younger daughter.”
27 Fulfill her week, and we will give you this one also for the service which you will serve with me still another seven years.”
25 And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place and to my country.
23 And she conceived and bore a son, and said, “God has taken away my reproach.” 24 So she called his name Joseph, and said, “The Lord shall add to me another son.”
26 Give me my wives and my children for whom I have served you, and let me go; for you know my service which I have done for you.”
25 And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place and to my country. 26 Give me my wives and my children for whom I have served you, and let me go; for you know my service which I have done for you.”
27 And Laban said to him, “Please stay, if I have found favor in your eyes, for I have learned by experience that the Lord has blessed me for your sake.” 28 Then he said, “Name me your wages, and I will give it.”
29 So Jacob said to him, “You know how I have served you and how your livestock has been with me. 30 For what you had before I came was little, and it has increased to a great amount; the Lord has blessed you since my coming. And now, when shall I also provide for my own house?”
31 So he said, “What shall I give you?”
And Jacob said, “You shall not give me anything. If you will do this thing for me, I will again feed and keep your flocks: 32 Let me pass through all your flock today, removing from there all the speckled and spotted sheep, and all the brown ones among the lambs, and the spotted and speckled among the goats; and these shall be my wages.
13 I am the God of Bethel, where you anointed the pillar and where you made a vow to Me. Now arise, get out of this land, and return to the land of your family.’ ”
1 Now the Lord had said to Abram:
“Get out of your country,
From your family
And from your father’s house,
To a land that I will show you.
1 Now Jacob heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s, and from what was our father’s he has acquired all this wealth.” 2 And Jacob saw the countenance of Laban, and indeed it was not favorable toward him as before.
When Jacob, growing weary of Laban's service, proposed to return to Canaan, he said to his father-in-law, “Send me away, that I may go unto mine own place, and to my country. Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.” But Laban urged him to remain, declaring, “I have learned by experience that the Lord hath blessed me for thy sake.” He saw that his property was increasing under the care of his son-in-law.
Said Jacob, “It was little which thou hadst before I came, and it is now increased unto a multitude.” But as time passed on, Laban became envious of the greater prosperity of Jacob, who “increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.” Laban's sons shared their father's jealousy, and their malicious speeches came to Jacob's ears: He “hath taken away all that was our father's, and of that which was our father's hath he gotten all this glory. And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.”
Jacob would have left his crafty kinsman long before but for the fear of encountering Esau. Now he felt that he was in danger from the sons of Laban, who, looking upon his wealth as their own, might endeavor to secure it by violence. He was in great perplexity and distress, not knowing which way to turn. But mindful of the gracious Bethel promise, he carried his case to God, and sought direction from Him. In a dream his prayer was answered: “Return unto the land of thy fathers, and to thy kindred; and I will be with thee.”
Laban's absence afforded opportunity for departure. The flocks and herds were speedily gathered and sent forward, and with his wives, children, and servants, Jacob crossed the Euphrates, urging his way toward Gilead, on the borders of Canaan. After three days Laban learned of their flight, and set forth in pursuit, overtaking the company on the seventh day of their journey. He was hot with anger, and bent on forcing them to return, which he doubted not he could do, since his band was much the stronger. The fugitives were indeed in great peril.
That he did not carry out his hostile purpose was due to the fact that God Himself had interposed for the protection of His servant. “It is in the power of my hand to do you hurt,” said Laban, “but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad;” that is, he should not force him to return, or urge him by flattering inducements.
Laban had withheld the marriage dowry of his daughters and had ever treated Jacob with craft and harshness; but with characteristic dissimulation he now reproached him for his secret departure, which had given the father no opportunity to make a parting feast or even to bid farewell to his daughters and their children.
In reply Jacob plainly set forth Laban's selfish and grasping policy, and appealed to him as a witness to his own faithfulness and honesty. “Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me,” said Jacob, “surely thou hadst sent me away now empty. God hath seen mine affliction, and the labor of my hands, and rebuked thee yesternight.”
Laban could not deny the facts brought forward, and he now proposed to enter into a covenant of peace. Jacob consented to the proposal, and a pile of stones was erected as a token of the compact. To this pillar Laban gave the name Mizpah, “watchtower,” saying, “The Lord watch between me and thee, when we are absent one from another.”
“And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee; this heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.” To confirm the treaty, the parties held a feast. The night was spent in friendly communing; and at the dawn of day, Laban and his company departed. With this separation ceased all trace of connection between the children of Abraham and the dwellers in Mesopotamia.
1 What then shall we say that Abraham our father has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4 Now to him who works, the wages are not counted as grace but as debt.
5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
Isaiah 58:1. “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God; they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? Wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labors. Behold, ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? A day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? Wilt thou call this a fast, and an acceptable day to the Lord? Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?”
Now we can see what the Lord delights in their doing.
“Then shall thy light break forth as the morning.” [Verse 8.] Well, this is what we wanted to know, Where we can find the light? It will break forth as the morning! What is it that will give us the light? By getting out from ourselves and seeing what good we can do for others that are around us. We may feel that it is too great a task upon us, but in doing good to others it reacts back upon us, and if we comfort others with the comfort wherewith we are comforted, the blessing will come back to us. And how? “Ye are laborers together with God.” [1 Corinthians 3:9].
You see, we are drawing in the same line with Jehovah, and all of the heavenly intelligences are interested in the work going on here in this earth. If there had not been that interest, none of us could be saved. And notwithstanding man transgressed God’s holy law, Jesus Christ steps forward and says, I will die that they may have life; I will take the penalty of the law upon Myself, and give man another trial. Now, while this is granted, it is our time to work. Not merely the ministers, but every soul who claims to know God and Jesus Christ are under obligation to God. How? Why, He has bought us by the infinite price of His own blood, therefore we are to be engaged in laboring for fallen humanity.
We are not here in this world to glorify and amuse ourselves; we are not here to be butterflies, but we are bought of Christ and every power of the mind and intellect, yes, every power of the being has been purchased by the Son of God to be employed by the Master. “Ye are laborers together with God.” [Verse 9.] Do you want any higher business? Do you want any greater honor? Do you want any better pay? Ah, say they, I don’t see as I am getting any pay for it. That is what they are saying here in Malachi.
But is this the way to talk? No, indeed! We want to catch sight of the heavenly attraction. We want to see the glory and attraction there is for those who seek for glory and heavenly honor and immortal life—a life that measures with the life of God. And what more? An inheritance which fadeth not away reserved in heaven for you. Is there anyone here who has had his expectations fade away? Are there any here who have had their plans vanish? Are there any here who know what it is to lose earthly possessions? But the possessions granted by God “fadeth not away, reserved in heaven for you.” [1 Peter 1:4.]
Jacob in his dream saw the ladder, the base of which rested upon the earth and the topmost round reaching into the highest heaven while the angels of God were ascending and descending upon this mystic Ladder, and when he awoke he said, “Surely the Lord is in this place, and I knew it not.” [Genesis 28:16.] Thus it is with us. If our eyes could be opened, we would see the angels of God all around us, and the evil angels are here also trying to destroy us, but the good angels are pressing them back. 7LtMs, Ms 5, 1891, par. 7
Jacob thought to gain a right to the birthright through deception, but he found himself disappointed. He thought he had lost everything, his connection with God, his home, and all; and there he was a disappointed fugitive. But what did God do? He looked upon him in his hopeless condition, He saw his disappointment, and He saw there was material there that would render back glory to God. No sooner does He see his condition than He presents the mystic ladder which represents who? Jesus Christ. And here is a man who had lost all connection with God, and the God of heaven looks upon him and consents that Christ shall bridge the gulf which sin has made. We might have looked and said, I long for heaven but how can I reach it? I see no way. That is what Jacob thought, and so God shows him the vision of the ladder, and that ladder connects earth with heaven, with Jesus Christ. A man can climb it, for the base rests upon the earth, and the top-most round reaches into heaven. Then he climbs right away from the customs, practices, and fashions of earth right towards heaven, and the light and glory of God is upon every round of this mystic ladder, and man climbs upon who? Jesus Christ. Clings to what? Jesus Christ. Made one with whom? Jesus Christ. There he is holding to the ladder, climbing the ladder round by round, and it is his work to get every one to come.
Now we find that the battlements can be reached and that God is above the ladder and is waiting with arms outstretched to help every soul that will come into the everlasting kingdom of our God. Praise His holy name! Ye inhabitants of the earth, praise Him! And why? Because through Jesus Christ, whose long human arm encircles the race while with His divine arm He grasps the throne of the Almighty, the gulf is bridged with His own body; and this atom of a world which was separated from the continent of heaven by sin and became an island, is again reinstated, because Christ bridged the gulf—Christ has bridged it!
Here is a soul in danger; well, God stands ready to help that soul. All the heavenly angels will be sent to assist that soul. There are those who still wait for the messenger of God to come to their assistance, but if they could only appreciate it they could be kept from evil as God kept the children of Israel in the wilderness. They did not appreciate the fact that God was protecting them from the fiery serpents that were all around them, but when God withdrew His protection and they were bitten by these serpents, then it was that they could understand it and acknowledged God. But did God leave them when they were bitten? No, His hand was stretched forth to save them. There was a brazen serpent made and raised up on a pole, and those who were bitten could look at that and were healed.
But they must look if they would live. So it is with us, it is our work to look to Jesus Christ and live. But Satan has instituted everything that he can to keep man from looking. To look to Jesus upon the cross of Calvary is to live. Everything has been done by Satan to divert our attention away from Christ and away from Heaven that we shall not look. Now we want to look to Jesus Christ upon the cross, and in looking to Him we live. It is the very work the enemy is doing constantly to intercept our view, that we shall not see a lifted up Saviour, that we shall not discern One who has Himself been lifted upon the cross, that we cannot behold Him. But we must not let anything intercept our view. We want to have bright and clear views of Jesus Christ. Here we see the very work we are to do. There is to be a people to take their stand for God, to love and obey Him.
“Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.” [Isaiah 58:1.] Oh, then, there are sins in the house of Jacob! There are transgressions among the professed people of God! Well, what is it? “Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God; they ask of me the ordinance of justice; they take delight in approaching unto God. Wherefore have we fasted, say they, and thou seest not? Wherefore have we afflicted our soul and thou takest no knowledge? Behold in the day of your fast ye find pleasure, and exact all your labors. Behold ye fast for strife and debate, and to smite with the fist of wickedness: Ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
“Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
“Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.
“Then shalt thou call, and the Lord shall answer.” [Verses 2-9.] He will answer, What will you have? What shall I do for you? “thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday.” [Verses 9, 10.] That is just what we want—we want light as the noonday. We want the cloud that comes from the world rolled back, and we want the revealings of God to us. “And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.” [Verse 11].
“And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” [Verse 12.] “And they that shall be of thee,” now mark these words, “shall build the old waste places.” What is that? Why, somebody has been trampling on the law of God. They that shall be of thee shall build the old waste places. What next? They shall raise up the foundations of many generations; and they shall be called, what? The repairer of the breach, The restorer of paths to dwell in. What is that? It is the everlasting law of Jehovah, and it was the transgression of that [law] that brought the fall of man.
Here it says, “And if thou draw out thy soul to the hungry.” [Verse 10.] What is this hungering? If there is not a hungering, a starving for the word of God, tell me? Then he says, “Then shall thy light rise in obscurity, and thy darkness be as the noonday: And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.” [Verses 10, 11.] Why, in living connection with the God of heaven we are drawing our support from the heavenly fountain.
“And they that be of thee shall build.” Oh, there is something to build! “And they that be of thee shall build the old waste places, thou shalt raise up the foundation of many generations.” [Verse 12.] What is that? It is the law of Jehovah. They have been broken down, and somebody must build them up! “And they shall be called the repairer of the breach,” what breach? In the law of God. It has been trampled under foot of man, and it must be built up. Do you suppose God will see His work all spoiled and not be lashed into a fury about it? Why, He will set everything in heaven to work to accomplish His purpose.
And they shall be called the repairer of the breach. Who has made a breach? Why, Satan, and he has been teaching that Christ came to abolish the law. But what did he come to do? To magnify it and make it honorable. And they shall be called the repairer of the breach. Who has been making a breach? The man of sin. He has said the fourth commandment was changed. But Christ came to make up the breach.
“If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honorable; and shall honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” [Verses 13, 14.]
Well now, where is the breach made? In the law of God. Who has been making it? The man of sin. Now, shall we follow him or shall we follow those who are making it up? There are some who are making it up. They have picked out that commandment which says that God made the world in six days and rested on the seventh, and [they] say it doesn’t make any difference which day you keep. But we have decided that it is best to be among the obedient. But there has been a breach made, and who is going to help to make up the breach? We call upon you in the name of the Lord God of heaven and ask you to help make it up. We are not afraid to stand before the whole world and ask you to help make up that breach that has been made in the law of the Lord God, Jehovah.
We have not come here at this time to tell you it makes no difference whether you keep the law of God or not. It makes every difference, and we want to be obedient to the law of Jehovah, and we want to be in that position, raising up, what? The foundation of many generations. Who has broken it down? The man of sin. And we don’t want to be upon his side, but among those who are repairers of the breach which has been made in the law of Jehovah. This is the foundation of heaven and earth, and we will be loyal and true to it if we are loyal and true to the God of heaven.
The law of Jehovah is the foundation of many generations, and we want to be found the repairers of the breach which the man of sin has made. What was the breach made in? The law of God. And what are we to lift up? The law of Jehovah, which is the foundation of many generations. This is our work, and if you can tell of a better work for us to engage in which will honor God more, we will take that work, but we intend to be loyal to the God of heaven. We expect the truth will meet with disfavor, but is it best for us to obey God or to listen to man?
We have decided that it is best to listen to God and raise up the foundation of many generations. And what is it? The law of God! Lift it up; and we calculate to do it as long as God gives us breath. But in lifting it up we find it doesn’t agree with everybody; but the question is, On whose side are you? Are you on the side of God, the side of those who are going to be repairers of the breach, the restorers of paths to dwell in, or on the side of those who are tearing it down?
We have chosen to be true, because it is best every time, and if we are in a minority here below, we are on the side of God, and God is a majority every time. Let me be in harmony with the heavenly host, then let the enemy throw out his bitterness and wrath as he ever has done. I will be loyal and true to God’s commandments. But if there are those who want to go in the other way and risk it, we don’t want to risk it. We have decided not to be transgressors of God’s law. We have decided to obey and live, and there is no power that can interpose between us and the God of heaven. We have decided to keep His law as the apple of the eye. Is the eye tender? We know it is; we know there cannot be a speck that gets into the eye without it pains the whole body, and we want to be just as loyal to the Lord as we would preserve the eye.
I have been in this work for the last forty-five years, and I have been doing—what? Raising up the foundation of many generations. “Thou shalt be called the repairer of the breach.” [Verse 12.] What breach? There has been made a breach in the law of God, the fourth commandment dropped right out, makes no difference what day you keep! It does make every difference! And we have decided to keep His law as the apple of our eye. We keep our eyes carefully, and we want them to see as God sees, and we want to work in the line God works. How long have we been engaged in this work? Many, many years and we have been trying to raise up the foundation of many generations.
“Thou shalt be called the repairer of the breach, the restorer of paths to dwell in. If thou turn away thy foot from the Sabbath.” [Verses 12, 13.] All the men in creation may say the Sabbath is of no account; shall we believe them, or God? We have decided to believe God. I have been engaged in this work for the last forty-five years, what doing? Making up the breach. Who has made a breach? The man of sin. Now, men may raise up all the combativeness they please, but the commandments of God are the commandments of God still.
We have decided to keep God’s commandments and live, and His law as the apple of our eye. Let men rail out against the law of God, and trample His commandment-keeping people under their feet. Can they do it? It is impossible. God has His measurement of character, and it is those who obey Him that live and those who keep His law as the apple of their eye that He preserves. Now if we want to preserve the apple of the eye, you see how careful we are of it, and that law is to be preserved as the apple of the eye.
“If thou turn away thy foot from the Sabbath.” [Verse 13.] Then God has a Sabbath. What day is it? The one He rested upon in the beginning after He had worked six days. There is no other. “And call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor him, not doing thine own ways (breaking the Sabbath), nor finding thine own pleasure, nor speaking thine own words.” [Verse 13.] Then shalt thou act mournful and sorrowful? No indeed. “Then shalt thou delight thyself in the Lord.” [Verse 14.] Well it must be now, right here in this world, right here in the conflict, and we will be kept as the apple of His eye right here.
“And I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” [Verse 14.] There it is. We take the words from God. We will let men do their work, but our work will be to keep the commandments of God, stand upon this eternal basis, and raise up the foundation of many generations. We are to keep His commandments and live, and His law as the apple of the eye, notwithstanding Satan is arrayed against it.
I know God is on our side, and the angels are on our side. We have ten thousand times ten thousand, and thousands of thousands of angels that are engaged in this work to help to make up the breach. “If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day” [Verse 13], that is God’s day, the one He instituted in Eden. Now we calculate to worship God upon His holy day, and we thank God it is our privilege to help to make up the breach. Who will unite with us? We are not ashamed of the work. We commenced this work in the name of the Lord God of Israel, and we will not be ashamed of it. “Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father; for the mouth of the Lord hath spoken it.” [Verse 14.]