(All Bible texts are in the NKJV Bible unless otherwise indicated)
19 Then they said to one another, “Look, this dreamer is coming!
Read Genesis 37–50
1 Now Jacob dwelt in the land where his father was a stranger, in the land of Canaan. 2 This is the history of Jacob.
Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought a bad report of them to his father.
3 Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.
5 Now Joseph had a dream, and he told it to his brothers; and they hated him even more. 6 So he said to them, “Please hear this dream which I have dreamed: 7 There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf.”
8 And his brothers said to him, “Shall you indeed reign over us? Or shall you indeed have dominion over us?” So they hated him even more for his dreams and for his words.
9 Then he dreamed still another dream and told it to his brothers, and said, “Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me.”
10 So he told it to his father and his brothers; and his father rebuked him and said to him, “What is this dream that you have dreamed? Shall your mother and I and your brothers indeed come to bow down to the earth before you?” 11 And his brothers envied him, but his father kept the matter in mind.
26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
1 Now Jacob dwelt in the land where his father was a stranger, in the land of Canaan.
37 Now Jacob dwelt in the land where his father was a stranger, in the land of Canaan. 2 This is the history of Jacob.
Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father’s wives; and Joseph brought a bad report of them to his father.
3 Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.
5 Now Joseph had a dream, and he told it to his brothers; and they hated him even more. 6 So he said to them, “Please hear this dream which I have dreamed: 7 There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf.”
8 And his brothers said to him, “Shall you indeed reign over us? Or shall you indeed have dominion over us?” So they hated him even more for his dreams and for his words.
9 Then he dreamed still another dream and told it to his brothers, and said, “Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me.”
10 So he told it to his father and his brothers; and his father rebuked him and said to him, “What is this dream that you have dreamed? Shall your mother and I and your brothers indeed come to bow down to the earth before you?” 11 And his brothers envied him, but his father kept the matter in mind.
18 Now she had on a robe of many colors, for the king’s virgin daughters wore such apparel. And his servant put her out and bolted the door behind her.
2 yet Judah prevailed over his brothers, and from him came a ruler, although the birthright was Joseph’s—
32 And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.
26 Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. 27 And whoever desires to be first among you, let him be your slave—27 And whosoever will be chief among you, let him be your servant:
12 Then his brothers went to feed their father’s flock in Shechem. 13 And Israel said to Joseph, “Are not your brothers feeding the flock in Shechem? Come, I will send you to them.”
So he said to him, “Here I am.”
14 Then he said to him, “Please go and see if it is well with your brothers and well with the flocks, and bring back word to me.” So he sent him out of the Valley of Hebron, and he went to Shechem.
15 Now a certain man found him, and there he was, wandering in the field. And the man asked him, saying, “What are you seeking?”
16 So he said, “I am seeking my brothers. Please tell me where they are feeding their flocks.”
17 And the man said, “They have departed from here, for I heard them say, ‘Let us go to Dothan.’ ” So Joseph went after his brothers and found them in Dothan.
18 Now when they saw him afar off, even before he came near them, they conspired against him to kill him. 19 Then they said to one another, “Look, this dreamer is coming! 20 Come therefore, let us now kill him and cast him into some pit; and we shall say, ‘Some wild beast has devoured him.’ We shall see what will become of his dreams!”
21 But Reuben heard it, and he delivered him out of their hands, and said, “Let us not kill him.” 22 And Reuben said to them, “Shed no blood, but cast him into this pit which is in the wilderness, and do not lay a hand on him”—that he might deliver him out of their hands, and bring him back to his father.
23 So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him. 24 Then they took him and cast him into a pit. And the pit was empty; there was no water in it.
25 And they sat down to eat a meal. Then they lifted their eyes and looked, and there was a company of Ishmaelites, coming from Gilead with their camels, bearing spices, balm, and myrrh, on their way to carry them down to Egypt. 26 So Judah said to his brothers, “What profit is there if we kill our brother and conceal his blood? 27 Come and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh.” And his brothers listened. 28 Then Midianite traders passed by; so the brothers pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt.
29 Then Reuben returned to the pit, and indeed Joseph was not in the pit; and he tore his clothes. 30 And he returned to his brothers and said, “The lad is no more; and I, where shall I go?”
31 So they took Joseph’s tunic, killed a kid of the goats, and dipped the tunic in the blood. 32 Then they sent the tunic of many colors, and they brought it to their father and said, “We have found this. Do you know whether it is your son’s tunic or not?”
33 And he recognized it and said, “It is my son’s tunic. A wild beast has devoured him. Without doubt Joseph is torn to pieces.” 34 Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son many days. 35 And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, “For I shall go down into the grave to my son in mourning.” Thus his father wept for him.
36 Now the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.
9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
The sin of Jacob, and the train of events to which it led, had not failed to exert an influence for evil—an influence that revealed its bitter fruit in the character and life of his sons. As these sons arrived at manhood they developed serious faults. The results of polygamy were manifest in the household. This terrible evil tends to dry up the very springs of love, and its influence weakens the most sacred ties. The jealousy of the several mothers had embittered the family relation, the children had grown up contentious and impatient of control, and the father's life was darkened with anxiety and grief.
There was one, however, of a widely different character—the elder son of Rachel, Joseph, whose rare personal beauty seemed but to reflect an inward beauty of mind and heart. Pure, active, and joyous, the lad gave evidence also of moral earnestness and firmness. He listened to his father's instructions, and loved to obey God. The qualities that afterward distinguished him in Egypt—gentleness, fidelity, and truthfulness—were already manifest in his daily life. His mother being dead, his affections clung the more closely to the father, and Jacob's heart was bound up in this child of his old age. He “loved Joseph more than all his children.”
But even this affection was to become a cause of trouble and sorrow. Jacob unwisely manifested his preference for Joseph, and this excited the jealousy of his other sons. As Joseph witnessed the evil conduct of his brothers, he was greatly troubled; he ventured gently to remonstrate with them, but only aroused still further their hatred and resentment. He could not endure to see them sinning against God, and he laid the matter before his father, hoping that his authority might lead them to reform.
Jacob carefully avoided exciting their anger by harshness or severity. With deep emotion he expressed his solicitude for his children, and implored them to have respect for his gray hairs, and not to bring reproach upon his name, and above all not to dishonor God by such disregard of His precepts. Ashamed that their wickedness was known, the young men seemed to be repentant, but they only concealed their real feelings, which were rendered more bitter by this exposure.
The father's injudicious gift to Joseph of a costly coat, or tunic, such as was usually worn by persons of distinction, seemed to them another evidence of his partiality, and excited a suspicion that he intended to pass by his elder children, to bestow the birthright upon the son of Rachel. Their malice was still further increased as the boy one day told them of a dream that he had had. “Behold,” he said, “we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.”
“Shalt thou indeed reign over us? or shalt thou indeed have dominion over us?” exclaimed his brothers in envious anger.
Soon he had another dream, of similar import, which he also related: “Behold, the sun and the moon and the eleven stars made obeisance to me.” This dream was interpreted as readily as the first. The father, who was present, spoke reprovingly—“What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?” Notwithstanding the apparent severity of his words, Jacob believed that the Lord was revealing the future to Joseph.
As the lad stood before his brothers, his beautiful countenance lighted up with the Spirit of inspiration, they could not withhold their admiration; but they did not choose to renounce their evil ways, and they hated the purity that reproved their sins. The same spirit that actuated Cain was kindling in their hearts.
The brothers were obliged to move from place to place to secure pasturage for their flocks, and frequently they were absent from home for months together. After the circumstances just related, they went to the place which their father had bought at Shechem. Some time passed, bringing no tidings from them, and the father began to fear for their safety, on account of their former cruelty toward the Shechemites. He therefore sent Joseph to find them, and bring him words as to their welfare. Had Jacob known the real feeling of his sons toward Joseph, he would not have trusted him alone with them; but this they had carefully concealed.
With a joyful heart, Joseph parted from his father, neither the aged man nor the youth dreaming of what would happen before they should meet again. When, after his long and solitary journey, Joseph arrived at Shechem, his brothers and their flocks were not to be found. Upon inquiring for them, he was directed to Dothan. He had already traveled more than fifty miles, and now an additional distance of fifteen lay before him, but he hastened on, forgetting his weariness in the thought of relieving the anxiety of his father, and meeting the brothers, whom, despite their unkindness, he still loved.
His brothers saw him approaching; but no thought of the long journey he had made to meet them, of his weariness and hunger, of his claims upon their hospitality and brotherly love, softened the bitterness of their hatred. The sight of the coat, the token of their father's love, filled them with frenzy. “Behold, this dreamer cometh,” they cried in mockery. Envy and revenge, long secretly cherished, now controlled them. “Let us slay him,” they said, “and cast him into some pit, and we will say, Some evil beast hath devoured him; and we shall see what will become of his dreams.”
They would have executed their purpose but for Reuben. He shrank from participating in the murder of his brother, and proposed that Joseph be cast alive into a pit, and left there to perish; secretly intending, however, to rescue him and return him to his father. Having persuaded all to consent to this plan, Reuben left the company, fearing that he might fail to control his feelings, and that his real intentions would be discovered.
Joseph came on, unsuspicious of danger, and glad that the object of his long search was accomplished; but instead of the expected greeting, he was terrified by the angry and revengeful glances which he met. He was seized and his coat stripped from him. Taunts and threats revealed a deadly purpose. His entreaties were unheeded. He was wholly in the power of those maddened men. Rudely dragging him to a deep pit, they thrust him in, and having made sure that there was no possibility of his escape, they left him there to perish from hunger, while they “sat down to eat bread.”
But some of them were ill at ease; they did not feel the satisfaction they had anticipated from their revenge. Soon a company of travelers was seen approaching. It was a caravan of Ishmaelites from beyond Jordan, on their way to Egypt with spices and other merchandise. Judah now proposed to sell their brother to these heathen traders instead of leaving him to die. While he would be effectually put out of their way, they would remain clear of his blood; “for,” he urged, “he is our brother and our flesh.” To this proposition all agreed, and Joseph was quickly drawn out of the pit.
As he saw the merchants the dreadful truth flashed upon him. To become a slave was a fate more to be feared than death. In an agony of terror he appealed to one and another of his brothers, but in vain. Some were moved with pity, but fear of derision kept them silent; all felt that they had now gone too far to retreat. If Joseph were spared, he would doubtless report them to the father, who would not overlook their cruelty toward his favorite son. Steeling their hearts against his entreaties, they delivered him into the hands of the heathen traders. The caravan moved on, and was soon lost to view.
Reuben returned to the pit, but Joseph was not there. In alarm and self-reproach he rent his garments, and sought his brothers, exclaiming, “The child is not; and I, whither shall I go?” Upon learning the fate of Joseph, and that it would now be impossible to recover him, Reuben was induced to unite with the rest in the attempt to conceal their guilt. Having killed a kid, they dipped Joseph's coat in its blood, and took it to their father, telling him that they had found it in the fields, and that they feared it was their brother's. “Know now,” they said, “whether it be thy son's coat or no.” They had looked forward to this scene with dread, but they were not prepared for the heart-rending anguish, the utter abandonment of grief, which they were compelled to witness. “It is my son's coat,” said Jacob; “an evil beast hath devoured him. Joseph is without doubt rent in pieces.” Vainly his sons and daughters attempted to comfort him. He “rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.” Time seemed to bring no alleviation of his grief. “I will go down into the grave unto my son mourning,” was his despairing cry. The young men, terrified at what they had done, yet dreading their father's reproaches, still hid in their own hearts the knowledge of their guilt, which even to themselves seemed very great.
1 It came to pass at that time that Judah departed from his brothers, and visited a certain Adullamite whose name was Hirah.
2 And Judah saw there a daughter of a certain Canaanite whose name was Shua, and he married her and went in to her.
18 Now this is the genealogy of Perez: Perez begot Hezron; 19 Hezron begot Ram, and Ram begot Amminadab; 20 Amminadab begot Nahshon, and Nahshon begot Salmon; 21 Salmon begot Boaz, and Boaz begot Obed; 22 Obed begot Jesse, and Jesse begot David.
3 Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram.
5 Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, 6 and Jesse begot David the king.
David the king begot Solomon by her who had been the wife of Uriah.
16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ.
3 So he put them in custody in the house of the captain of the guard, in the prison, the place where Joseph was confined. 4 And the captain of the guard charged Joseph with them, and he served them; so they were in custody for a while.
10 When Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, both me and the chief baker, 11 we each had a dream in one night, he and I. Each of us dreamed according to the interpretation of his own dream. 12 Now there was a young Hebrew man with us there, a servant of the captain of the guard. And we told him, and he interpreted our dreams for us; to each man he interpreted according to his own dream.
2 The Lord was with Joseph, and he was a successful man; and he was in the house of his master the Egyptian. 3 And his master saw that the Lord was with him and that the Lord made all he did to prosper in his hand.
4 So Joseph found favor in his sight, and served him. Then he made him overseer of his house, and all that he had he put under his authority.
9 There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?”
21 But the Lord was with Joseph and showed him mercy, and He gave him favor in the sight of the keeper of the prison.
23 The keeper of the prison did not look into anything that was under Joseph’s authority, because the Lord was with him; and whatever he did, the Lord made it prosper.
7 And it came to pass after these things that his master’s wife cast longing eyes on Joseph, and she said, “Lie with me.”
8 But he refused and said to his master’s wife, “Look, my master does not know what is with me in the house, and he has committed all that he has to my hand. 9 There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?”
10 So it was, as she spoke to Joseph day by day, that he did not heed her, to lie with her or to be with her.
11 But it happened about this time, when Joseph went into the house to do his work, and none of the men of the house was inside, 12 that she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand, and fled and ran outside.
1 Then it came to pass, at the end of two full years, that Pharaoh had a dream; and behold, he stood by the river. 2 Suddenly there came up out of the river seven cows, fine looking and fat; and they fed in the meadow. 3 Then behold, seven other cows came up after them out of the river, ugly and gaunt, and stood by the other cows on the bank of the river. 4 And the ugly and gaunt cows ate up the seven fine looking and fat cows. So Pharaoh awoke. 5 He slept and dreamed a second time; and suddenly seven heads of grain came up on one stalk, plump and good. 6 Then behold, seven thin heads, blighted by the east wind, sprang up after them. 7 And the seven thin heads devoured the seven plump and full heads. So Pharaoh awoke, and indeed, it was a dream. 8 Now it came to pass in the morning that his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. And Pharaoh told them his dreams, but there was no one who could interpret them for Pharaoh.
9 Then the chief butler spoke to Pharaoh, saying: “I remember my faults this day. 10 When Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, both me and the chief baker, 11 we each had a dream in one night, he and I. Each of us dreamed according to the interpretation of his own dream. 12 Now there was a young Hebrew man with us there, a servant of the captain of the guard. And we told him, and he interpreted our dreams for us; to each man he interpreted according to his own dream. 13 And it came to pass, just as he interpreted for us, so it happened. He restored me to my office, and he hanged him.”
14 Then Pharaoh sent and called Joseph, and they brought him quickly out of the dungeon; and he shaved, changed his clothing, and came to Pharaoh. 15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. But I have heard it said of you that you can understand a dream, to interpret it.”
16 So Joseph answered Pharaoh, saying, “It is not in me; God will give Pharaoh an answer of peace.”
17 Then Pharaoh said to Joseph: “Behold, in my dream I stood on the bank of the river. 18 Suddenly seven cows came up out of the river, fine looking and fat; and they fed in the meadow. 19 Then behold, seven other cows came up after them, poor and very ugly and gaunt, such ugliness as I have never seen in all the land of Egypt. 20 And the gaunt and ugly cows ate up the first seven, the fat cows. 21 When they had eaten them up, no one would have known that they had eaten them, for they were just as ugly as at the beginning. So I awoke. 22 Also I saw in my dream, and suddenly seven heads came up on one stalk, full and good. 23 Then behold, seven heads, withered, thin, and blighted by the east wind, sprang up after them. 24 And the thin heads devoured the seven good heads. So I told this to the magicians, but there was no one who could explain it to me.”
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; God has shown Pharaoh what He is about to do: 26 The seven good cows are seven years, and the seven good heads are seven years; the dreams are one. 27 And the seven thin and ugly cows which came up after them are seven years, and the seven empty heads blighted by the east wind are seven years of famine. 28 This is the thing which I have spoken to Pharaoh. God has shown Pharaoh what He is about to do. 29 Indeed seven years of great plenty will come throughout all the land of Egypt; 30 but after them seven years of famine will arise, and all the plenty will be forgotten in the land of Egypt; and the famine will deplete the land. 31 So the plenty will not be known in the land because of the famine following, for it will be very severe. 32 And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.
33 “Now therefore, let Pharaoh select a discerning and wise man, and set him over the land of Egypt. 34 Let Pharaoh do this, and let him appoint officers over the land, to collect one-fifth of the produce of the land of Egypt in the seven plentiful years. 35 And let them gather all the food of those good years that are coming, and store up grain under the authority of Pharaoh, and let them keep food in the cities. 36 Then that food shall be as a reserve for the land for the seven years of famine which shall be in the land of Egypt, that the land may not perish during the famine.”
9 Then he dreamed still another dream and told it to his brothers, and said, “Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me.”
Sacred history presents many illustrations of the results of true education. It presents many noble examples of men whose characters were formed under divine direction, men whose lives were a blessing to their fellow men and who stood in the world as representatives of God. Among these are Joseph and Daniel, Moses, Elisha, and Paul—the greatest statesmen, the wisest legislator, one of the most faithful of reformers, and, except Him who spoke as never man spake, the most illustrious teacher that this world has known.
In early life, just as they were passing from youth to manhood, Joseph and Daniel were separated from their homes and carried as captives to heathen lands. Especially was Joseph subject to the temptations that attend great changes of fortune. In his father's home a tenderly cherished child; in the house of Potiphar a slave, then a confidant and companion; a man of affairs, educated by study, observation, contact with men; in Pharaoh's dungeon a prisoner of state, condemned unjustly, without hope of vindication or prospect of release; called at a great crisis to the leadership of the nation—what enabled him to preserve his integrity?
No one can stand upon a lofty height without danger. As the tempest that leaves unharmed the flower of the valley uproots the tree upon the mountaintop, so do fierce temptations that leave untouched the lowly in life assail those who stand in the world's high places of success and honor. But Joseph bore alike the test of adversity and of prosperity. The same fidelity was manifest in the palace of the Pharaohs as in the prisoner's cell.
In his childhood, Joseph had been taught the love and fear of God. Often in his father's tent, under the Syrian stars, he had been told the story of the night vision at Bethel, of the ladder from heaven to earth, and the descending and ascending angels, and of Him who from the throne above revealed Himself to Jacob. He had been told the story of the conflict beside the Jabbok, when, renouncing cherished sins, Jacob stood conqueror, and received the title of a prince with God.
A shepherd boy, tending his father's flocks, Joseph's pure and simple life had favored the development of both physical and mental power. By communion with God through nature and the study of the great truths handed down as a sacred trust from father to son, he had gained strength of mind and firmness of principle.
In the crisis of his life, when making that terrible journey from his childhood home in Canaan to the bondage which awaited him in Egypt, looking for the last time on the hills that hid the tents of his kindred, Joseph remembered his father's God. He remembered the lessons of his childhood, and his soul thrilled with the resolve to prove himself true—ever to act as became a subject of the King of heaven.
In the bitter life of a stranger and a slave, amidst the sights and sounds of vice and the allurements of heathen worship, a worship surrounded with all the attractions of wealth and culture and the pomp of royalty, Joseph was steadfast. He had learned the lesson of obedience to duty. Faithfulness in every station, from the most lowly to the most exalted, trained every power for highest service.
At the time when he was called to the court of Pharaoh, Egypt was the greatest of nations. In civilization, art, learning, she was unequaled. Through a period of utmost difficulty and danger, Joseph administered the affairs of the kingdom; and this he did in a manner that won the confidence of the king and the people. Pharaoh “made him lord of his house, and ruler of all his substance: to bind his princes at his pleasure; and teach his senators wisdom.” Psalm 105:21, 22.
The secret of Joseph's life Inspiration has set before us. In words of divine power and beauty, Jacob, in the blessing pronounced upon his children, spoke thus of his best-loved son:
“Joseph is a fruitful bough,
Even a fruitful bough by a well;
Whose branches run over the wall:
The archers have sorely grieved him,
And shot at him, and hated him:
But his bow abode in strength,
And the arms of his hands were made strong
By the hands of the mighty God of Jacob; ...
Even by the God of thy father, who shall help thee;
And by the Almighty, who shall bless thee
With blessings of heaven above,
Blessings of the deep that lieth under: ...
The blessings of thy father have prevailed
Above the blessings of my progenitors
Unto the utmost bound of the everlasting hills:
They shall be on the head of Joseph,
And on the crown of the head of him that was separate
from his brethren.” Genesis 49:22-26.
Loyalty to God, faith in the Unseen, was Joseph's anchor. In this lay the hiding of his power.
“The arms of his hands were made strong By the hands of the mighty God of Jacob.”