Study Helps for Lesson 3

Lesson 3 April 10 - 16

Our Social Nature

Memory Text: (Prov 18:24 NKJV) A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother.

Sabbath Afternoon

(Gen 1:26-27 NIV) Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." {27} So God created man in his own image, in the image of God he created him; male and female he created them.

(1 John 3:1 NIV) How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.

Sunday

Created For Companionship

(Eccl 4:7-12 NIV) Again I saw something meaningless under the sun: {8} There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. "For whom am I toiling," he asked, "and why am I depriving myself of enjoyment?" This too is meaningless-- a miserable business! {9} Two are better than one, because they have a good return for their work: {10} If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up! {11} Also, if two lie down together, they will keep warm. But how can one keep warm alone? {12} Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.

(Gen 2:18 NIV) The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him."

(John 8:29 NIV) The one who sent me is with me; he has not left me alone, for I always do what pleases him."

(Mat 27:46 NIV) About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"--which means, "My God, my God, why have you forsaken me?"

Monday

Companionship In Marriage

(Gen 2:24 NIV) For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

(Eph 5:25-33 NIV) Husbands, love your wives, just as Christ loved the church and gave himself up for her {26} to make her holy, cleansing her by the washing with water through the word, {27} and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. {28} In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. {29} After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church-- {30} for we are members of his body. {31} "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." {32} This is a profound mystery--but I am talking about Christ and the church. {33} However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

(1 Cor 11:12 NIV) For as woman came from man, so also man is born of woman. But everything comes from God.

(Eph 1:22 NIV) And God placed all things under his feet and appointed him to be head over everything for the church,

(Eph 4:12 NIV) to prepare God's people for works of service, so that the body of Christ may be built up

(Eph 4:16 NIV) From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Tuesday

Brokenness

(Mal 2:10-17 NIV) Have we not all one Father ? Did not one God create us? Why do we profane the covenant of our fathers by breaking faith with one another? {11} Judah has broken faith. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the LORD loves, by marrying the daughter of a foreign god. {12} As for the man who does this, whoever he may be, may the LORD cut him off from the tents of Jacob --even though he brings offerings to the LORD Almighty. {13} Another thing you do: You flood the Lord's altar with tears. You weep and wail because he no longer pays attention to your offerings or accepts them with pleasure from your hands. {14} You ask, "Why?" It is because the LORD is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant. {15} Has not the LORD made them one? In flesh and spirit they are his. And why one? Because he was seeking godly offspring. So guard yourself in your spirit, and do not break faith with the wife of your youth. {16} "I hate divorce," says the LORD God of Israel, "and I hate a man's covering himself with violence as well as with his garment," says the LORD Almighty. So guard yourself in your spirit, and do not break faith. {17} You have wearied the LORD with your words. "How have we wearied him?" you ask. By saying, "All who do evil are good in the eyes of the LORD, and he is pleased with them" or "Where is the God of justice?"

(Mat 19:7-8 NIV) "Why then," they asked, "did Moses command that a man give his wife a certificate of divorce and send her away?" {8} Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.

(Deu 24:1-4 NIV) If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, {2} and if after she leaves his house she becomes the wife of another man, {3} and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, {4} then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the LORD. Do not bring sin upon the land the LORD your God is giving you as an inheritance.

(Lev 18:18 NIV) "'Do not take your wife's sister as a rival wife and have sexual relations with her while your wife is living.

(Deu 17:17 NIV) He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.

(Deu 22:19 NIV) They shall fine him a hundred shekels of silver and give them to the girl's father, because this man has given an Israelite virgin a bad name. She shall continue to be his wife; he must not divorce her as long as he lives.

(Deu 22:29 NIV) he shall pay the girl's father fifty shekels of silver. He must marry the girl, for he has violated her. He can never divorce her as long as he lives.

(Deu 24:1 NIV) If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house,

(Exo 20:14 NIV) "You shall not commit adultery.

(Exo 20:17 NIV) "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."

(Lev 20:10 NIV) "'If a man commits adultery with another man's wife--with the wife of his neighbor--both the adulterer and the adulteress must be put to death.

(Deu 22:22 NIV) If a man is found sleeping with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.

Wednesday

Fellowship

(1 John 1:1-3 NIV) That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched--this we proclaim concerning the Word of life. {2} The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. {3} We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.

(Acts 2:40-47 NIV) With many other words he warned them; and he pleaded with them, "Save yourselves from this corrupt generation." {41} Those who accepted his message were baptized, and about three thousand were added to their number that day. {42} They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. {43} Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. {44} All the believers were together and had everything in common. {45} Selling their possessions and goods, they gave to anyone as he had need. {46} Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, {47} praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

(Acts 4:32-35 NIV) All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. {33} With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. {34} There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales {35} and put it at the apostles' feet, and it was distributed to anyone as he had need.

(Acts 2:43 NIV) Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles.

(Acts 2:47 NIV) praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

(Acts 4:33 NIV) With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all.

My Life Today, p. 216

Associate With Those Who Love God I am a companion of all them that fear thee, and of them that keep thy precepts. Ps. 119:63 {ML 216.1}

Between the associations of the followers of Christ for Christian recreation and worldly gatherings for pleasure and amusement, will exist a marked contrast. Instead of prayer and the mentioning of Christ and sacred things, will be heard from the lips of worldlings the silly laugh and the trifling conversation. Their idea is to have a general high time. Their amusements commence in folly and end in vanity. We want in our gatherings to have them so conducted, and to so conduct ourselves, that when we return to our homes we can have a conscience void of offense toward God and man; a consciousness that we have not wounded or injured in any manner those with whom we have associated or had an injurious influence over them. {ML 216.2}

We are of that class who believe that it is our privilege every day of our lives to glorify God upon the earth; that we are not to live in this world merely for our own amusement, merely to please ourselves. We are here to benefit humanity and to be a blessing to society. {ML 216.3}

Those who truly love God will not cultivate the society of those who do not love Jesus. They will find that Christian society and conversation is food to the soul, that in the society of those who love God they breathe in the atmosphere of heaven. Christians will exercise love and sympathy one for another. The encouragement given one to another, the esteem manifested one for another, the helps, the instruction, the reproofs, warnings, the Christian counsel that should be found among the followers of Christ will further them in the spiritual life; for Christian fellowship is according to God's plan. . . . They will have tender consideration for all of like precious faith, and will draw toward those who love God. There will be fellowship such as the world knows not of. {ML 216.4}

Thursday

Community

(Luke 10:30-35 NIV) In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. {31} A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. {32} So too, a Levite, when he came to the place and saw him, passed by on the other side. {33} But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. {34} He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. {35} The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'

(John 4:9 NIV) The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.)

(John 8:48 NIV) The Jews answered him, "Aren't we right in saying that you are a Samaritan and demon-possessed?"

(Luke 9:51-56 NIV) As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. {52} And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; {53} but the people there did not welcome him, because he was heading for Jerusalem. {54} When the disciples James and John saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them?" {55} But Jesus turned and rebuked them, {56} and they went to another village.

(Mat 25:31-46 NIV) "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. {32} All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. {33} He will put the sheep on his right and the goats on his left. {34} "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. {35} For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, {36} I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' {37} "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? {38} When did we see you a stranger and invite you in, or needing clothes and clothe you? {39} When did we see you sick or in prison and go to visit you?' {40} "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' {41} "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. {42} For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, {43} I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' {44} "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' {45} "He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' {46} "Then they will go away to eternal punishment, but the righteous to eternal life."

The Desire of Ages, pp. 637 - 638

Chap. 70 - "The Least of These My Brethren" When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations:

The Desire of Ages, pp. 637 - 638 (continued)

and He shall separate them one from another." Thus Christ on the Mount of Olives pictured to His disciples the scene of the great judgment day. And He represented its decision as turning upon one point. When the nations are gathered before Him, there will be but two classes, and their eternal destiny will be determined by what they have done or have neglected to do for Him in the person of the poor and the suffering. {DA 637.1}

In that day Christ does not present before men the great work He has done for them in giving His life for their redemption. He presents the faithful work they have done for Him. To those whom He sets upon His right hand He will say, "Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungered, and ye gave Me meat: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in: naked, and ye clothed Me: I was sick, and ye visited Me: I was in prison, and ye came unto Me." But those whom Christ commends know not that they have been ministering unto Him. To their perplexed inquiries He answers, "Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me." {DA 637.2}

Jesus had told His disciples that they were to be hated of all men, to be persecuted and afflicted. Many would be driven from their homes, and brought to poverty. Many would be in distress through disease and (p. 638)

privation. Many would be cast into prison. To all who forsook friends or home for His sake He had promised in this life a hundredfold. Now He assured a special blessing to all who should minister to their brethren. In all who suffer for My name, said Jesus, you are to recognize Me. As you would minister to Me, so you are to minister to them. This is the evidence that you are My disciples. {DA 637.3}

All who have been born into the heavenly family are in a special sense the brethren of our Lord. The love of Christ binds together the members of His family, and wherever that love is made manifest there the divine relationship is revealed. "Everyone that loveth is born of God, and knoweth God." 1 John 4:7. {DA 638.1}

Those whom Christ commends in the judgment may have known little of theology, but they have cherished His principles. Through the influence of the divine Spirit they have been a blessing to those about them. Even among the heathen are those who have cherished the spirit of kindness; before the words of life had fallen upon their ears, they have befriended the missionaries, even ministering to them at the peril of their own lives. Among the heathen are those who worship God ignorantly, those to whom the light is never brought by human instrumentality, yet they will not perish. Though ignorant of the written law of God, they have heard His voice speaking to them in nature, and have done the things that the law required. Their works are evidence that the Holy Spirit has touched their hearts, and they are recognized as the children of God. {DA 638.2}

How surprised and gladdened will be the lowly among the nations, and among the heathen, to hear from the lips of the Saviour, "Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me"! How glad will be the heart of Infinite Love as His followers look up with surprise and joy at His words of approval! {DA 638.3}

But not to any class is Christ's love restricted. He identifies Himself with every child of humanity. That we might become members of the heavenly family, He became a member of the earthly family. He is the Son of man, and thus a brother to every son and daughter of Adam. His followers are not to feel themselves detached from the perishing world around them. They are a part of the great web of humanity; and Heaven looks upon them as brothers to sinners as well as to saints. The fallen, the erring, and the sinful, Christ's love embraces; and every deed of kindness done to uplift a fallen soul, every act of mercy, is accepted as done to Him. {DA 638.4}

Friday

(Zec 7:8-14 NIV) And the word of the LORD came again to Zechariah: {9} "This is what the LORD Almighty says: 'Administer true justice; show mercy and compassion to one another. {10} Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.' {11} "But they refused to pay attention; stubbornly they turned their backs and stopped up their ears. {12} They made their hearts as hard as flint and would not listen to the law or to the words that the LORD Almighty had sent by his Spirit through the earlier prophets. So the LORD Almighty was very angry. {13} "'When I called, they did not listen; so when they called, I would not listen,' says the LORD Almighty. {14} 'I scattered them with a whirlwind among all the nations, where they were strangers. The land was left so desolate behind them that no one could come or go. This is how they made the pleasant land desolate.'"

The Adventist Home, p. 455 - 458 (no page 458)

Chap. Seventy-Three - Our Social Needs God Made Provision for Our Social Needs.--In the arrangements for the education of the chosen people it is made manifest that a life centered in God is a life of completeness. Every want He has implanted He provides to satisfy; every faculty imparted He seeks to develop. {AH 455.1}

The Author of all beauty, Himself a lover of the beautiful, God provided to gratify in His children the love of beauty. He made provision also for their social needs, for the kindly and helpful associations that do so much to cultivate sympathy and to brighten and sweeten life. {AH 455.2}

The Influence of Association.--Everyone will find companions or make them. And just in proportion to the strength of the friendship will be the amount of influence which friends will exert over one another for good or for evil. All will have associates and will influence and be influenced in their turn. {AH 455.3}

God's word places great stress upon the influence of association, even on men and women. How much greater is its power on the developing mind and character of children and youth! The company they keep, the principles they adopt, the habits they form, will decide the question of their usefulness here and of their future destiny. . . . {AH 455.4}

It is inevitable that the youth will have associates, and they will necessarily feel their influence. There are mysterious links that bind souls together so that the heart of one answers to the heart of another. One catches the ideas, the sentiments, the spirit, of another. This association may be a blessing or a curse. The youth may help

(p. 456) and strengthen one another, improving in deportment, in disposition, in knowledge; or, by permitting themselves to become careless and unfaithful, they may exert an influence that is demoralizing. {AH 455.5}

It has been truly said, "Show me your company, and I will show you your character." The youth fail to realize how sensibly both their character and their reputation are affected by their choice of associates. One seeks the company of those whose tastes and habits and practices are congenial. He who prefers the society of the ignorant and vicious to that of the wise and good shows that his own character is defective.

His tastes and habits may at first be altogether dissimilar to the tastes and habits of those whose company he seeks; but as he mingles with this class, his thoughts and feelings change; he sacrifices right principles and insensibly yet unavoidably sinks to the level of his companions. As a stream always partakes of the property of the soil through which it runs, so the principles and habits of youth invariably become tinctured with the character of the company in which they mingle. {AH 456.1}

Natural Tendencies Are Downward.--If the youth could be persuaded to associate with the pure, the thoughtful, and the amiable, the effect would be most salutary. If choice is made of companions who fear the Lord, the influence will lead to truth, to duty, and to holiness. A truly Christian life is a power for good. But, on the other hand, those who associate with men and women of questionable morals, of bad principles and practices, will soon be walking in the same path. The tendencies of the natural heart are downward. He who associates with the skeptic will soon become skeptical; he who chooses the companionship of the vile will most (p. 457)assuredly become vile. To walk in the counsel of the ungodly is the first step toward standing in the way of sinners and sitting in the seat of the scornful. {AH 456.2}

With worldly youth the love of society and pleasure becomes an absorbing passion. To dress, to visit, to indulge the appetite and passions, and to whirl through the round of social dissipation appear to be the great end of existence. They are unhappy if left in solitude. Their chief desire is to be admired and flattered and to make a sensation in society; and when this desire is not gratified, life seems unendurable. {AH 457.1}

Those who love society frequently indulge this trait until it becomes an overruling passion. . . . They cannot endure to read the Bible and contemplate heavenly things. They are miserable unless there is something to excite. They have not within them the power to be happy, but they depend for happiness upon the company of other youth as thoughtless and reckless as themselves. The powers which might be turned to noble purposes they give to folly and mental dissipation. {AH 457.2}

The Blessings of Christian Sociability.--Christian sociability is altogether too little cultivated by God's people. . . . Those who shut themselves up within themselves, who are unwilling to be drawn upon to bless others by friendly associations, lose many blessings; for by mutual contact minds receive polish and refinement; by social intercourse acquaintances are formed and friendships contracted which result in a unity of heart and an atmosphere of love which is pleasing in the sight of heaven. {AH 457.3}

Especially should those who have tasted the love of Christ develop their social powers, for in this way they may win souls to the Saviour. Christ should not be hid (p. 458) away in their hearts, shut in as a coveted treasure, sacred and sweet, to be enjoyed solely by themselves; nor should the love of Christ be manifested toward those only who please their fancy. Students are to be taught the Christlikeness of exhibiting a kindly interest, a social disposition, toward those who are in the greatest need, even though these may not be their own chosen companions. At all times and in all places Jesus manifested a loving interest in the human family and shed about Him the light of a cheerful piety. {AH 457.4}

Patriarchs and Prophets, p. 46

After the creation of Adam every living creature was brought before him to receive its name; he saw that to each had been given a companion, but among them "there was not found an help meet for him." Among all the creatures that God had made on the earth, there was not one equal to man. And God said, "It is not good that the man should be alone; I will make him an help meet for him." Man was not made to dwell in solitude; he was to be a social being. Without companionship the beautiful scenes and delightful employments of Eden would have failed to yield perfect happiness. Even communion with angels could not have satisfied his desire for sympathy and companionship. There was none of the same nature to love and to be loved. {PP 46.1}

God Himself gave Adam a companion. He provided "an help meet for him"--a helper corresponding to him--one who was fitted to be his companion, and who could be one with him in love and sympathy.

Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self, showing the close union and the affectionate attachment that should exist in this relation. "For no man ever yet hated his own flesh; but nourisheth and cherisheth it." Ephesians 5:29. "Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one." {PP 46.2}

God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. "Marriage is honorable" (Hebrews 13:4); it was one of the first gifts of God to man, and it is one of the two institutions that, after the Fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recognized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man's social needs, it elevates the physical, the intellectual, and the moral nature. {PP 46.3}

"And the Lord God planted a garden eastward in Eden; and there He put the man whom He had formed." Everything that God had made was the perfection of beauty, and nothing seemed wanting that could contribute to the happiness of the holy pair; (p. 47) yet the Creator gave them still another token of His love, by preparing a garden especially for their home. In this garden were trees of every variety, many of them laden with fragrant and delicious fruit. There were lovely vines, growing upright, yet presenting a most graceful appearance, with their branches drooping under their load of tempting fruit of the richest and most varied hues. It was the work of Adam and Eve to train the branches of the vine to form bowers, thus making for themselves a dwelling from living trees covered with foliage and fruit. There were fragrant flowers of every hue in rich profusion. In the midst of the garden stood the tree of life, surpassing in glory all other trees. Its fruit appeared like apples of gold and silver, and had the power to perpetuate life. {PP 46.4}

(Gen 1:27 NIV) So God created man in his own image, in the image of God he created him; male and female he created them.

(Mat 6:9-13 NIV) "This, then, is how you should pray: "'Our Father in heaven, hallowed be your name, {10} your kingdom come, your will be done on earth as it is in heaven. {11} Give us today our daily bread. {12} Forgive us our debts, as we also have forgiven our debtors. {13} And lead us not into temptation, but deliver us from the evil one.'

(Heb 2:11 NIV) Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers.

The Desire of Ages, p. 524

Chap. 58 - "Lazarus, Come Forth" Among the most steadfast of Christ's disciples was Lazarus of Bethany. From their first meeting his faith in Christ had been strong; his love for Him was deep, and he was greatly beloved by the Saviour. It was for Lazarus that the greatest of Christ's miracles was performed. The Saviour blessed all who sought His help; He loves all the human family, but to some He is bound by peculiarly tender associations. His heart was knit by a strong bond of affection to the family at Bethany, and for one of them His most wonderful work was wrought. {DA 524.1}

At the home of Lazarus, Jesus had often found rest. The Saviour had no home of His own; He was dependent on the hospitality of His friends and disciples, and often, when weary, thirsting for human fellowship, He had been glad to escape to this peaceful household, away from the suspicion and jealousy of the angry Pharisees. Here He found a sincere welcome, and pure, holy friendship. Here He could speak with simplicity and perfect freedom, knowing that His words would be understood and treasured. {DA 524.2}

Our Saviour appreciated a quiet home and interested listeners. He longed for human tenderness, courtesy, and affection. Those who received the heavenly instruction He was always ready to impart were greatly blessed. As the multitudes followed Christ through the open (p. 525) fields, He unfolded to them the beauties of the natural world. He sought to open the eyes of their understanding, that they might see how the hand of God upholds the world. In order to call out an appreciation of God's goodness and benevolence, He called the attention of His hearers to the gently falling dew, to the soft showers of rain and the bright sunshine, given alike to good and evil. He desired men to realize more fully the regard that God bestows on the human instrumentalities He has created. But the multitudes were slow of hearing, and in the home at Bethany Christ found rest from the weary conflict of public life. Here He opened to an appreciative audience the volume of Providence. In these private interviews He unfolded to His hearers that which He did not attempt to tell to the mixed multitude. He needed not to speak to His friends in parables. {DA 524.3}