Lesson 9 November 20 - 26

Salt of the Earth, Light of the World

Memory Text: (Eph 5:8 NKJV) For you were once darkness, but now you are light in the Lord. Walk as children of light

Sabbath Afternoon

The Desire of Ages, p. 187

Jesus did not immediately answer the question in regard to Himself, but with solemn earnestness He said, "Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." {DA 187.1}

He who seeks to quench his thirst at the fountains of this world will drink only to thirst again. Everywhere men are unsatisfied. They long for something to supply the need of the soul. Only One can meet that want. The need of the world, "The Desire of all nations," is Christ. The divine grace which He alone can impart, is as living water, purifying, refreshing, and invigorating the soul. {DA 187.2}

Jesus did not convey the idea that merely one draft of the water of life would suffice the receiver. He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee. And He who reveals to the soul its necessity is waiting to satisfy its hunger and thirst. Every human resource and dependence will fail. The cisterns will be emptied, the pools become dry; but our Redeemer is an inexhaustible fountain. We may drink, and drink again, and ever find a fresh supply. He in whom Christ dwells has within himself the fountain of blessing,--"a well of water springing up into everlasting life." From this source he may draw strength and grace sufficient for all his needs. {DA 187.3}

As Jesus spoke of the living water, the woman looked upon Him with wondering attention. He had aroused her interest, and awakened a desire for the gift of which He spoke. She perceived that it was not the water of Jacob's well to which He referred; for of this she used continually, drinking, and thirsting again. "Sir," she said, "give me this water, that I thirst not, neither come hither to draw." {DA 187.4}

Jesus now abruptly turned the conversation. Before this soul could receive the gift He longed to bestow, she must be brought to recognize her sin and her Saviour. He "saith unto her, Go, call thy husband, and come hither." She answered, "I have no husband." Thus she hoped to prevent all questioning in that direction. But the Saviour continued, "Thou hast well said, I have no husband: for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly." {DA 187.5}

The listener trembled. A mysterious hand was turning the pages of her life history, bringing to view that which she had hoped to keep forever (p. 188) hidden. Who was He that could read the secrets of her life? There came to her thoughts of eternity, of the future Judgment, when all that is now hidden shall be revealed. In its light, conscience was awakened. {DA 187.6}

(John 14:6 NIV) Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.

Steps to Christ, p. 81

The church of Christ is God's appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians. Everyone, to the extent of his talent and opportunity, is to fulfill the Saviour's commission. The love of Christ, revealed to us, makes us debtors to all who know Him not. God has given us light, not for ourselves alone, but to shed upon them. {SC 81.1}

If the followers of Christ were awake to duty, there would be thousands where there is one today proclaiming the gospel in heathen lands. And all who could not personally engage in the work, would yet sustain it with their means, their sympathy, and their prayers. And there would be far more earnest labor for souls in Christian countries. {SC 81.2}

We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home circle, in the church, among those with whom we associate, and with whom we do business. {SC 81.3}

The greater part of our Saviour's life on earth was spent in patient toil in the carpenter's shop at Nazareth. Ministering angels attended the Lord of (p. 82) life as He walked side by side with peasants and laborers, unrecognized and unhonored. He was as faithfully fulfilling His mission while working at His humble trade as when He healed the sick or walked upon the storm-tossed waves of Galilee. So in the humblest duties and lowliest positions of life, we may walk and work with Jesus. {SC 81.4}

Sunday

The Vital Power Of The Christian

(Mat 5:13 NIV) "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.

(Mark 9:50 NIV) "Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."

(Mat 7:28-29 NIV) When Jesus had finished saying these things, the crowds were amazed at his teaching, {29} because he taught as one who had authority, and not as their teachers of the law.

Thoughts From the Mount of Blessing, pp. 36 - 37

Salt must be mingled with the substance to which it is added; it must penetrate and infuse in order to preserve. So it is through personal contact and association that men are reached by the saving power of the gospel. They are not saved in masses, but as individuals. Personal influence is a power. We must come close to those whom we desire to benefit. {MB 36.1}

The savor of the salt represents the vital power of the Christian--the love of Jesus in the heart, the righteousness of Christ pervading the life. The love of Christ is diffusive and aggressive. If it is dwelling in us, it will flow out to others. We shall come close to them till their hearts are warmed by our unselfish interest and love. The sincere believers diffuse vital energy, which is penetrating and imparts new moral power to the souls for whom they labor. It is not the power of the man himself, but the power of the Holy Spirit that does the transforming work. {MB 36.2}

Jesus added the solemn warning: "If the salt have lost his savor, wherewith shall it be salted? It is thenceforth

Thoughts From the Mount of Blessing, pp. 36 - 37 (continued)

good for nothing, but to be cast out, and to be trodden underfoot of men." {MB 36.3}

As they listened to the words of Christ, the people (p. 37) could see the white salt glistening in the pathways where it had been cast out because it had lost its savor and was therefore useless. It well represented the condition of the Pharisees and the effect of their religion upon society. It represents the life of every soul from whom the power of the grace of God has departed and who has become cold and Christless. Whatever may be his profession, such a one is looked upon by men and angels as insipid and disagreeable. It is to such that Christ say: "I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth." Revelation 3:15, 16. {MB 36.4}

Without a living faith in Christ as a personal Saviour it is impossible to make our influence felt in a skeptical world. We cannot give to others that which we do not ourselves possess. It is in proportion to our own devotion and consecration to Christ that we exert an influence for the blessing and uplifting of mankind. If there is no actual service, no genuine love, no reality of experience, there is no power to help, no connection with heaven, no savor of Christ in the life. Unless the Holy Spirit can use us as agents through whom to communicate to the world the truth as it is in Jesus, we are as salt that has lost its savor and is entirely worthless. By our lack of the grace of Christ we testify to the world that the truth which we claim to believe has no sanctifying power; and thus, so far as our influence goes, we make of no effect the word of God. "If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the (p. 38) gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing." 1 Corinthians 13:1-3, A.R.V. {MB 37.1}

(Acts 4:13 NIV) When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.

Monday

Glorifying God

(Mat 5:14-16 NIV) "You are the light of the world. A city on a hill cannot be hidden. {15} Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. {16} In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

Thoughts From the Mount of Blessing, p. 39

In the brilliant light of the morning, the towns and villages upon the surrounding hills stood forth clearly, making an attractive feature of the scene. Pointing to them, Jesus said, "A city set on a hill cannot be hid." And he added, "Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house." R.V. Most of those who listened to the words of Jesus were peasants and fishermen whose lowly dwellings contained but one room, in which the single lamp on its stand shone to all in the house. Even so, said Jesus, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." {MB 39.1}

No other light ever has shone or ever will shine upon fallen man save that which emanates from Christ. Jesus, the Saviour, is the only light that can illuminate the darkness of a world lying in sin. Of Christ it is written, "In Him was life; and the life was the light of men." John 1:4. It was by receiving of His life that His disciples could become light bearers. The life of Christ in the soul, His love revealed in (p. 40) the character, would make them the light of the world. {MB 39.2}

(Eph 5:8 NIV) For you were once darkness, but now you are light in the Lord. Live as children of light

The Desire of Ages, p. 307

True character is not shaped from without, and put on; it radiates from within. If we wish to direct others in the path of righteousness, the principles of righteousness must be enshrined in our own hearts. Our profession of faith may proclaim the theory of religion, but it is our practical piety that holds forth the word of truth. The consistent life, the holy conversation, the unswerving integrity, the active, benevolent spirit, the godly example,--these are the mediums through which light is conveyed to the world. {DA 307.1}

Jesus had not dwelt on the specifications of the law, but He did not leave His hearers to conclude that He had come to set aside its requirements. He knew that spies stood ready to seize upon every word that might be wrested to serve their purpose. He knew the prejudice that existed in the minds of many of His hearers, and He said nothing to unsettle their faith in the religion and institutions that had been committed to them through Moses. Christ Himself had given both the moral and the ceremonial law. He did not come to destroy confidence in His own instruction. It was because of His great reverence for the law and the prophets that He sought to break through the wall of traditional requirements which hemmed in the Jews. While He set aside their false interpretations of the law, He carefully guarded His disciples against yielding up the vital truths committed to the Hebrews. {DA 307.2}

The Pharisees prided themselves on their obedience to the law; yet they knew so little of its principles through everyday practice that to them the Saviour's words sounded like heresy. As He swept away the rubbish under which the truth had been buried, they thought He was sweeping away the truth itself. They whispered to one another that He was making light of the law. He read their thoughts, and answered them, saying,-- {DA 307.3}

"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill." Here Jesus refutes the charge of the Pharisees. His mission to the world is to vindicate the sacred claims of that law which they charge Him with breaking. If the law (p. 308) of God could have been changed or abrogated, then Christ need not have suffered the consequences of our transgression. He came to explain the relation of the law to man, and to illustrate its precepts by His own life of obedience. {DA 307.4}

(John 8:12 NIV) When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."

(John 12:35-36 NIV) Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. {36} Put your trust in the light while you have it, so that you may become sons of light." When he had finished speaking, Jesus left and hid himself from them.

(John 8:12 NKJV) Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

(John 8:12 NIV) When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."

Tuesday

Two Successful Lights

(2 Ki 5:1-15 NIV) Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the LORD had given victory to Aram. He was a valiant soldier, but he had leprosy. {2} Now bands from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman's wife. {3} She said to her mistress, "If only my master would see the prophet who is in Samaria! He would cure him of his leprosy." {4} Naaman went to his master and told him what the girl from Israel had said. {5} "By all means, go," the king of Aram replied. "I will send a letter to the king of Israel." So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten sets of clothing. {6} The letter that he took to the king of Israel read: "With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy." {7} As soon as the king of Israel read the letter, he tore his robes and said, "Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!" {8} When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: "Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel." {9} So Naaman went with his horses and chariots and stopped at the door of Elisha's house. {10} Elisha sent a messenger to say to him, "Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed." {11} But Naaman went away angry and said, "I thought that he would surely come out to me and stand and call on the name of the LORD his God, wave his hand over the spot and cure me of my leprosy. {12} Are not Abana and Pharpar, the rivers of Damascus, better than any of the waters of Israel? Couldn't I wash in them and be cleansed?" So he turned and went off in a rage. {13} Naaman's servants went to him and said, "My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, 'Wash and be cleansed'!" {14} So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy. {15} Then Naaman and all his attendants went back to the man of God. He stood before him and said, "Now I know that there is no God in all the world except in Israel. Please accept now a gift from your servant."

(Acts 8:26-39 NIV) Now an angel of the Lord said to Philip, "Go south to the road--the desert road--that goes down from Jerusalem to Gaza." {27} So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, {28} and on his way home was sitting in his chariot reading the book of Isaiah the prophet. {29} The Spirit told Philip, "Go to that chariot and stay near it." {30} Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked. {31} "How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him. {32} The eunuch was reading this passage of Scripture: "He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth. {33} In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth." {34} The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" {35} Then Philip began with that very passage of Scripture and told him the good news about Jesus. {36} As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?" {37} {38} And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. {39} When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.

Prophets and Kings, p. 246

The parents of that Hebrew maid, as they taught her of God, did not know the destiny that would be hers. But they were faithful to their trust; and in the home of the captain of the Syrian host, their child bore witness to the God whom she had learned to honor. {PK 246.1}

Naaman heard of the words that the maid had spoken to her mistress; and, obtaining permission from the king, he went forth to seek healing, taking with him "ten talents of silver, and six thousand pieces of gold, and ten changes of raiment." He also carried a letter from the king of Syria to the king of Israel, in which was written the message, "Behold, I have . . . sent Naaman my servant to thee, that thou mayest recover him of his leprosy." When the king of Israel read the letter, "he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me." {PK 246.2}

Tidings of the matter reached Elisha, and he sent word to the king, saying, "Wherefore has thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel." {PK 246.3}

"So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha." Through a messenger the prophet bade him, "Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean." {PK 246.4}

Naaman had expected to see some wonderful manifestation of power from heaven. "I thought," he said, "he will surely come out to me, and stand, and call on the name of (p. 249) the Lord his God, and strike his hand over the place, and recover the leper." When told to wash in the Jordan, his pride was touched, and in mortification and disappointment he exclaimed, "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?" "So he turned and went away in a rage." {PK 246.5}

Read Isaiah chapter 53

The Acts of the Apostles, p. 109

This Ethiopian represented a large class who need to be taught by such missionaries as Philip--men who will hear the voice of God and go where He sends them. There are many who are reading the Scriptures who cannot understand their true import. All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in. {AA 109.1}

An angel guided Philip to the one who was seeking for light and who was ready to receive the gospel, and today angels will guide the footsteps of those workers who will allow the Holy Spirit to sanctify their tongues and refine and ennoble their hearts. The angel sent to Philip could himself have done the work for the Ethiopian, but this is not God's way of working. It is His plan that men are to work for their fellow men. {AA 109.2}

In the trust given to the first disciples, believers in every age have shared. Everyone who has received the gospel has been given sacred truth to impart to the world. God's faithful people have always been aggressive missionaries, consecrating their resources to the honor of His name and wisely using their talents in His service. {AA 109.3}

The unselfish labor of Christians in the past should be to us an object lesson and an inspiration. The members of God's church are to be zealous of good works, separating from worldly ambition and walking in the footsteps of Him (p. 110) who went about doing good. With hearts filled with sympathy and compassion, they are to minister to those in need of help, bringing to sinners a knowledge of the Saviour's love. Such work calls for laborious effort, but it brings a rich reward. Those who engage in it with sincerity of purpose will see souls won to the Saviour, for the influence that attends the practical carrying out of the divine commission is irresistible. {AA 109.4}

Wednesday

These Were Lights In The World

Read Hebrews chapter 11

Christ's Object Lesson, p. 418

God calls not only for our gifts for the needy, but for our cheerful countenance, our hopeful words, our kindly handclasp. When Christ healed the sick, He laid His hands upon them. So should we come in close touch with those whom we seek to benefit. {COL 418.1}

There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a soul sickness which no earthly balm can reach nor physician heal. Pray for these souls, bring them to Jesus. Tell them that there is a balm in Gilead and a Physician there. {COL 418.2}

Light is a blessing, a universal blessing, pouring forth its treasures on a world unthankful, unholy, demoralized. So it is with the light of the Sun of Righteousness. The whole earth, wrapped as it is in the darkness of sin, and sorrow, and pain, is to be lighted with the knowledge of God's love. From no sect, rank, or class of people is the light shining from heaven's throne to be excluded. {COL 418.3}

The message of hope and mercy is to be carried to the ends of the earth. Whosoever will, may reach forth and take hold of God's strength and make peace with Him, and he shall make peace. No longer are the heathen to be wrapped in midnight darkness. The gloom is to disappear before the bright beams of the Sun of Righteousness. The power of hell has been overcome. {COL 418.4}

But no man can impart that which he himself has not received. In the work of God, humanity can originate nothing. No man can by his own effort make himself a light bearer for God. It was the golden oil emptied by the heavenly messengers into the golden tubes, to be conducted from the golden bowl into the lamps of the sanctuary, that (p. 419) produced a continuous bright and shining light. It is the love of God continually transferred to man that enables him to impart light. Into the hearts of all who are united to God by faith the golden oil of love flows freely, to shine out again in good works, in real, heartfelt service for God. {COL 418.5}

(Dan 2:48 NIV) Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men.

Read Daniel chapter 6

(Luke 4:16-21 NIV) He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. {17} The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: {18} "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, {19} to proclaim the year of the Lord's favor." {20} Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, {21} and he began by saying to them, "Today this scripture is fulfilled in your hearing."

Christ's Object Lesson, p. 340

Throw a pebble into the lake, and a wave is formed, and another and another; and as they increase, the circle widens, until it reaches the very shore. So with our influence. Beyond our knowledge or control it tells upon others in blessing or in cursing. {COL 340.1}

Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls. It is only by revealing in our life His character that we can co-operate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ's example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world. {COL 340.2}

But never should it be forgotten that influence is no less a power for evil. To lose one's own soul is a terrible thing; but to cause the loss of other souls is still more terrible. That our influence should be a savor of death unto death is a fearful thought; yet this is possible. Many who profess to gather with Christ are scattering from Him. This is why the church is so weak. Many indulge freely (p. 341) in criticism and accusing. By giving expression to suspicion, jealousy, and discontent, they yield themselves as instruments to Satan. Before they realize what they are doing, the adversary has through them accomplished his purpose. The impression of evil has been made, the shadow has been cast, the arrows of Satan have found their mark. Distrust, unbelief, and downright infidelity have fastened upon those who otherwise might have accepted Christ. Meanwhile the workers for Satan look complacently upon those whom they have driven to skepticism, and who are now hardened against reproof and entreaty. They flatter themselves that in comparison with these souls they are virtuous and righteous. They do not realize that these sad wrecks of character are the work of their own unbridled tongues and rebellious hearts. It is through their influence that these tempted ones have fallen. {COL 340.3}

Thursday

The Greatest Light

(Luke 15:1-24 NIV) Now the tax collectors and "sinners" were all gathering around to hear him. {2} But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them." {3} Then Jesus told them this parable: {4} "Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? {5} And when he finds it, he joyfully puts it on his shoulders {6} and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' {7} I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. {8} "Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? {9} And when she finds it, she calls her friends and neighbors together and says, 'Rejoice with me; I have found my lost coin.' {10} In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents." {11} Jesus continued: "There was a man who had two sons. {12} The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them. {13} "Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. {14} After he had spent everything, there was a severe famine in that whole country, and he began to be in need. {15} So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. {16} He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. {17} "When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! {18} I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. {19} I am no longer worthy to be called your son; make me like one of your hired men.' {20} So he got up and went to his father. "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. {21} "The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.' {22} "But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. {23} Bring the fattened calf and kill it. Let's have a feast and celebrate. {24} For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.

(Mat 9:9-13 NIV) As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him. {10} While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. {11} When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?" {12} On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. {13} But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."

(Isa 53:4-5 NIV) Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. {5} But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

(Rom 5:7-9 NIV) Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. {8} But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. {9} Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!

(John 1:9 NRSV) The true light, which enlightens everyone, was coming into the world.

(John 1:9 NIV) The true light that gives light to every man was coming into the world.

Carefully read Isaiah 53

Friday

(Psa 18:28 NIV) You, O LORD, keep my lamp burning; my God turns my darkness into light.

(Psa 27:1 NIV) Of David. The LORD is my light and my salvation-- whom shall I fear? The LORD is the stronghold of my life-- of whom shall I be afraid?

(Psa 37:6 NIV) He will make your righteousness shine like the dawn, the justice of your cause like the noonday sun.

(Psa 119:105 NIV) Your word is a lamp to my feet and a light for my path.

(Prov 4:18 NIV) The path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day.

(Luke 1:76 NIV) And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him,

(Luke 1:79 NIV) to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace."

(John 8:12 NIV) When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."

(Eph 5:14 NIV) for it is light that makes everything visible. This is why it is said: "Wake up, O sleeper, rise from the dead, and Christ will shine on you."

(2 Pet 1:19 NIV) And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.

Thoughts From the Mount of Blessing, pp. 33 - 40 (not included with lesson help)

Testimonies, vol. 5, pp. 454 - 467 (not included with lesson help)

Testimonies, vol. 6, pp. 273 - 280 (not included with lesson help)

Thoughts From the Mount of Blessing, p. 44

"In His temple doth everyone speak of His glory." Psalm 29:9. The sweet singer of Israel praised Him upon the harp, saying, "I will speak of the glorious honor of Thy majesty, and of Thy wondrous works. And men shall speak of the might of Thy terrible acts: and I will declare Thy greatness." Psalm 145:5, 6. {MB 44.1}

The cross of Calvary is to be lifted high above the people, absorbing their minds and concentrating their thoughts. Then all the spiritual faculties will be charged with divine power direct from God. Then there will be a concentration of the energies in genuine work for the Master. The workers will send forth to the world beams of light, as living agencies to enlighten the earth. {MB 44.2}

Christ accepts, oh, so gladly, every human agency that is surrendered to Him. He brings the human into union with the divine, that He may communicate to the world the mysteries of incarnate love. Talk it, pray it, sing it; proclaim abroad the message of His glory, and keep pressing onward to the regions beyond. {MB 44.3}

Trials patiently borne, blessings gratefully received, temptations manfully resisted, meekness, kindness, mercy, and love habitually revealed, are the lights that shine forth in the character in contrast with the darkness of the selfish heart, into which the light of life has never shone. {MB 44.4}

(Eph 5:8 NKJV) For you were once darkness, but now you are light in the Lord. Walk as children of light

(Eph 5:8 NIV) For you were once darkness, but now you are light in the Lord. Live as children of light