Study Helps - Lesson 3

Lesson 3 January 8 - 14

The Work of Christ: Our Assurance

Memory Text: (1 Tim 1:15 NKJV) This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

Sabbath Afternoon

(1 Cor 2:14 NIV) The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

Christ's Object Lesson, p. 420

Christ does not bid His followers strive to shine. He says, Let your light shine. If you have received the grace of God, the light is in you. Remove the obstructions, and the Lord's glory will be revealed. The light will shine forth to penetrate and dispel the darkness. You cannot help shining within the range of your influence. {COL 420.1}

The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. And in currents of praise and thanksgiving from the many souls thus won to God, glory will flow back to the great Giver. {COL 420.2}

"Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." Isa. 60:1. To those who go out to meet the Bridegroom is this message given. Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. He is coming with all the holy angels with Him. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from (p. 421) His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee from His presence, Christ's followers will rejoice. The patriarch Job, looking down to the time of Christ's second advent, said, "Whom I shall see for myself, and mine eyes shall behold, and not a stranger." Job 19:27, margin. To His faithful followers Christ has been a daily companion and familiar friend. They have lived in close contact, in constant communion with God. Upon them the glory of the Lord has risen. In them the light of the knowledge of the glory of God in the face of Jesus Christ has been reflected. Now they rejoice in the undimmed rays of the brightness and glory of the King in His majesty. They are prepared for the communion of heaven; for they have heaven in their hearts. {COL 420.3}

Sunday

Christ The Victorious King

(Mark 1:12-13 NIV) At once the Spirit sent him out into the desert, {13} and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.

(Luke 4:16-21 NIV) He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. {17} The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: {18} "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, {19} to proclaim the year of the Lord's favor." {20} Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, {21} and he began by saying to them, "Today this scripture is fulfilled in your hearing."

(Isa 61:2 NIV) to proclaim the year of the Lord's favor and the day of vengeance of our God, to comfort all who mourn,

(Isa 6:1-2 NIV) In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. {2} Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.

(Isa 42:7 NIV) to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.

(Isa 49:8-9 NIV) This is what the LORD says: "In the time of my favor I will answer you, and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances, {9} to say to the captives, 'Come out,' and to those in darkness, 'Be free!' "They will feed beside the roads and find pasture on every barren hill.

(Isa 58:6 NIV) "Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?

(Luke 4:21 NIV) and he began by saying to them, "Today this scripture is fulfilled in your hearing."

(Luke 4:31-44 NIV) Then he went down to Capernaum, a town in Galilee, and on the Sabbath began to teach the people. {32} They were amazed at his teaching, because his message had authority. {33} In the synagogue there was a man possessed by a demon, an evil spirit. He cried out at the top of his voice, {34} "Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!" {35} "Be quiet!" Jesus said sternly. "Come out of him!" Then the demon threw the man down before them all and came out without injuring him. {36} All the people were amazed and said to each other, "What is this teaching? With authority and power he gives orders to evil spirits and they come out!" {37} And the news about him spread throughout the surrounding area. {38} Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her. {39} So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. {40} When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. {41} Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ. {42} At daybreak Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. {43} But he said, "I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent." {44} And he kept on preaching in the synagogues of Judea.

(Luke 5:1-32 NIV) One day as Jesus was standing by the Lake of Gennesaret, with the people crowding around him and listening to the word of God, {2} he saw at the water's edge two boats, left there by the fishermen, who were washing their nets.

{Luke 5:3-32} He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat. {4} When he had finished speaking, he said to Simon, "Put out into deep water, and let down the nets for a catch." {5} Simon answered, "Master, we've worked hard all night and haven't caught anything. But because you say so, I will let down the nets." {6} When they had done so, they caught such a large number of fish that their nets began to break. {7} So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. {8} When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!" {9} For he and all his companions were astonished at the catch of fish they had taken, {10} and so were James and John, the sons of Zebedee, Simon's partners. Then Jesus said to Simon, "Don't be afraid; from now on you will catch men." {11} So they pulled their boats up on shore, left everything and followed him. {12} While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, "Lord, if you are willing, you can make me clean." {13} Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!" And immediately the leprosy left him. {14} Then Jesus ordered him, "Don't tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them." {15} Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. {16} But Jesus often withdrew to lonely places and prayed. {17} One day as he was teaching, Pharisees and teachers of the law, who had come from every village of Galilee and from Judea and Jerusalem, were sitting there. And the power of the Lord was present for him to heal the sick. {18} Some men came carrying a paralytic on a mat and tried to take him into the house to lay him before Jesus. {19} When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. {20} When Jesus saw their faith, he said, "Friend, your sins are forgiven." {21} The Pharisees and the teachers of the law began thinking to themselves, "Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?" {22} Jesus knew what they were thinking and asked, "Why are you thinking these things in your hearts? {23} Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? {24} But that you may know that the Son of Man has authority on earth to forgive sins. . . ." He said to the paralyzed man, "I tell you, get up, take your mat and go home." {25} Immediately he stood up in front of them, took what he had been lying on and went home praising God. {26} Everyone was amazed and gave praise to God. They were filled with awe and said, "We have seen remarkable things today." {27} After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. "Follow me," Jesus said to him, {28} and Levi got up, left everything and followed him. {29} Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. {30} But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, "Why do you eat and drink with tax collectors and 'sinners'?" {31} Jesus answered them, "It is not the healthy who need a doctor, but the sick. {32} I have not come to call the righteous, but sinners to repentance."

(Luke 5:33-39 NIV) They said to him, "John's disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking." {34} Jesus answered, "Can you make the guests of the bridegroom fast while he is with them? {35} But the time will come when the bridegroom will be taken from them; in those days they will fast." {36} He told them this parable: "No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old. {37} And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will run out and the wineskins will be ruined. {38} No, new wine must be poured into new wineskins. {39} And no one after drinking old wine wants the new, for he says, 'The old is better.'"

(Luke 6:1-11 NIV) One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. {2} Some of the Pharisees asked, "Why are you doing what is unlawful on the Sabbath?" {3} Jesus answered them, "Have you never read what David did when he and his companions were hungry? {4} He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions."

{Luke 6:5-11} Then Jesus said to them, "The Son of Man is Lord of the Sabbath." {6} On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. {7} The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. {8} But Jesus knew what they were thinking and said to the man with the shriveled hand, "Get up and stand in front of everyone." So he got up and stood there. {9} Then Jesus said to them, "I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?" {10} He looked around at them all, and then said to the man, "Stretch out your hand." He did so, and his hand was completely restored. {11} But they were furious and began to discuss with one another what they might do to Jesus.

(Luke 4:34 NIV) "Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"

(Luke 4:41 NIV) Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ.

Read Isaiah chapters 58 and 61

The Desire of Ages, p. 241

Not without one more call to repentance could He give them up. Toward the close of His ministry in Galilee, He again visited the home of His childhood. Since His rejection there, the fame of His preaching and His miracles had filled the land. None now could deny that He possessed more than human power. The people of Nazareth knew that He went about doing good, and healing all that were oppressed by Satan. About them were whole villages where there was not a moan of sickness in any house; for He had passed through them, and healed all their sick. The mercy revealed in every act of His life testified to His divine anointing. {DA 241.1}

Again as they listened to His words the Nazarenes were moved by the Divine Spirit. But even now they would not admit that this Man, who had been brought up among them, was other or greater than themselves. Still there rankled the bitter memory that while He had claimed for Himself to be the Promised One, He had really denied them a place with Israel; for He had shown them to be less worthy of God's favor than a heathen man and woman. Hence though they questioned, "Whence hath this Man this wisdom, and these mighty works?" they would not receive Him as the Christ of God. Because of their unbelief, the Saviour could not work many miracles among them. Only a few hearts were open to His blessing, and reluctantly He departed, never to return. {DA 241.2}

Unbelief, having once been cherished, continued to control the men of Nazareth. So it controlled the Sanhedrin and the nation. With priests and people, the first rejection of the demonstration of the Holy Spirit's power was the beginning of the end. In order to prove that their first resistance was right, they continued ever after to cavil at the words of Christ. Their rejection of the Spirit culminated in the cross of Calvary, in the destruction of their city, in the scattering of the nation to the winds of heaven. {DA 241.3}

Oh, how Christ longed to open to Israel the precious treasures of the truth! But such was their spiritual blindness that it was impossible to (p. 242) reveal to them the truths relating to His kingdom. They clung to their creed and their useless ceremonies when the truth of Heaven awaited their acceptance. They spent their money for chaff and husks, when the bread of life was within their reach. Why did they not go to the word of God, and search diligently to know whether they were in error? The Old Testament Scriptures stated plainly every detail of Christ's ministry, and again and again He quoted from the prophets, and declared, "This day is this scripture fulfilled in your ears." If they had honestly searched the Scriptures, bringing their theories to the test of God's word, Jesus need not have wept over their impenitence. He need not have declared, "Behold, your house is left unto you desolate." Luke 13:35. They might have been acquainted with the evidence of His Messiahship, and the calamity that laid their proud city in ruins might have been averted. But the minds of the Jews had become narrowed by their unreasoning bigotry.

The Desire of Ages, p. 241 (continued)

The lessons of Christ revealed their deficiencies of character, and demanded repentance. If they accepted His teachings, their practices must be changed, and their cherished hopes relinquished. In order to be honored by Heaven, they must sacrifice the honor of men. If they obeyed the words of this new rabbi, they must go contrary to the opinions of the great thinkers and teachers of the time. {DA 241.4}

The Desire of Ages, p. 217

Thus the day wore away, the disciples of John seeing and hearing all. At last Jesus called them to Him, and bade them go and tell John what they had witnessed, adding, "Blessed is he, whosoever shall find none occasion of stumbling in Me." Luke 7:23, R. V. The evidence of His divinity was seen in its adaptation to the needs of suffering humanity. His glory was shown in His condescension to our low estate. {DA 217.1}

The disciples bore the message, and it was enough. John recalled the prophecy concerning the Messiah, "The Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord." Isa. 61:1, 2. The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established. To John was opened the same truth that had come to Elijah in the desert, when "a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire:" and after the fire, God spoke to the prophet by "a still small voice." 1 Kings 19:11, 12. So Jesus was to do His work, not with the clash of arms and the overturning of thrones and kingdoms, but through speaking to the hearts of men by a life of mercy and self-sacrifice. {DA 217.2}

(Mat 11:2-6 NIV) When John heard in prison what Christ was doing, he sent his disciples {3} to ask him, "Are you the one who was to come, or should we expect someone else?" {4} Jesus replied, "Go back and report to John what you hear and see: {5} The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. {6} Blessed is the man who does not fall away on account of me."

Monday

Christ The Suffering Servant

{Isa 53:10-12} Yet it was the Lord's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. {11} After the suffering of his soul, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. {12} Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

(Mark 8:31 NIV) He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.

(Isa 42:1-6 NIV) "Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations. {2} He will not shout or cry out, or raise his voice in the streets. {3} A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; {4} he will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope." {5} This is what God the LORD says-- he who created the heavens and stretched them out, who spread out the earth and all that comes out of it, who gives breath to its people, and life to those who walk on it: {6} "I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles,

(Isa 49:1-6 NIV) Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my birth he has made mention of my name. {2} He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. {3} He said to me, "You are my servant, Israel, in whom I will display my splendor." {4} But I said, "I have labored to no purpose; I have spent my strength in vain and for nothing. Yet what is due me is in the Lord's hand, and my reward is with my God." {5} And now the LORD says-- he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the LORD and my God has been my strength-- {6} he says: "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth."

(Isa 50:4-9 NIV) The Sovereign LORD has given me an instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being taught. {5} The Sovereign LORD has opened my ears, and I have not been rebellious; I have not drawn back. {6} I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. {7} Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame. {8} He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me! {9} It is the Sovereign LORD who helps me. Who is he that will condemn me? They will all wear out like a garment; the moths will eat them up.

(Isa 52:13-15 NIV) See, my servant will act wisely ; he will be raised and lifted up and highly exalted. {14} Just as there were many who were appalled at him -- his appearance was so disfigured beyond that of any man and his form marred beyond human likeness-- {15} so will he sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.

{Isa 53:4-12} Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. {5} But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. {6} We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. {7} He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. {8} By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken. {9} He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. {10} Yet it was the Lord's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. {11} After the suffering of his soul, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. {12} Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

(Luke 22:37 NIV) It is written: 'And he was numbered with the transgressors' ; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment."

(Mat 26:4 NIV) and they plotted to arrest Jesus in some sly way and kill him.

(Mat 26:39 NIV) Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."

(Mark 10:45 NIV) For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

(1 Cor 6:20 NIV) you were bought at a price. Therefore honor God with your body.

(Mark 10:45 NIV) For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

(Isa 53:11-12 NIV) After the suffering of his soul, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. {12} Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

(John 10:11 NIV) "I am the good shepherd. The good shepherd lays down his life for the sheep.

(John 10:15 NIV) just as the Father knows me and I know the Father--and I lay down my life for the sheep.

(John 10:17-18 NIV) The reason my Father loves me is that I lay down my life--only to take it up again. {18} No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."

The Desire of Ages, p. 484

"I lay down My life, that I might take it again. No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again." While as a member of the human family He was mortal, as God He was the fountain of life for the world. He could have withstood the advances of death, and refused to come under its dominion; but voluntarily He laid down His life, that He might bring life and immortality to light. He bore the sin of the world, endured its curse, yielded up His life as a sacrifice, that men might not eternally die. "Surely He hath borne our griefs, and carried our sorrows. . . . He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all." Isa. 53:4-6. {DA 484.1}

(Rom 3:25 NIV) God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished--

(1 Tim 2:3-6 NIV) This is good, and pleases God our Savior, {4} who wants all men to be saved and to come to a knowledge of the truth. {5} For there is one God and one mediator between God and men, the man Christ Jesus, {6} who gave himself as a ransom for all men--the testimony given in its proper time.

The Desire of Ages, p. 25

In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. "Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross." Phil. 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. "He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him." Isa. 53:5. {DA 25.1}

Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. "With His stripes we are healed." {DA 25.2}

By His life and His death, Christ has achieved even more than recovery from the ruin wrought through sin. It was Satan's purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. "God so loved the world, that He gave His only-begotten Son." John 3:16. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word. "Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder." God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the "Son of man" who shares the throne of the universe. It is the "Son of man" whose name shall be called, "Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." Isa. 9:6. The I AM is the Daysman between God and humanity, laying His hand upon both. He who is "holy, harmless, undefiled, separate from sinners," is not ashamed to call us brethren. Heb. 7:26; 2:11. In Christ the family of earth and the family of heaven are (p. 26) bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love. {DA 25.3}

Tuesday

"Come To Me..."

(Mat 11:28-30 NIV) "Come to me, all you who are weary and burdened, and I will give you rest. {29} Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. {30} For my yoke is easy and my burden is light."

The Desire of Ages, p. 331

The yoke is placed upon the oxen to aid them in drawing the load, to lighten the burden. So with the yoke of Christ. When our will is swallowed up in the will of God, and we use His gifts to bless others, we shall find life's burden light. He who walks in the way of God's commandments is walking in company with Christ, and in His love the heart is at rest. When Moses prayed, "Show me now Thy way, that I may know Thee," the Lord answered him, "My presence shall go with thee, and I will give thee rest." And through the prophets the message was given, "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls." Ex. 33:13, 14; Jer. 6:16. And He says, "O that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea." Isa. 48:18. {DA 331.1}

Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. In perfect acquiescence there is perfect rest. The Lord says, "Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee." Isa. 26:3. Our lives may seem a tangle; but as we commit ourselves to the wise Master Worker, He will bring out the pattern of life and character that will be to His own glory. And that character which expresses the glory--character--of Christ will be received into the Paradise of God. A renovated race shall walk with Him in white, for they are worthy. {DA 331.2}

As through Jesus we enter into rest, heaven begins here. We respond to His invitation, Come, learn of Me, and in thus coming we begin the life eternal. Heaven is a ceaseless approaching to God through Christ. The longer we are in the heaven of bliss, the more and still more of glory will be opened to us; and the more we know of God, the more intense will be our happiness. As we walk with Jesus in this life, we may be filled with His love, satisfied with His presence. All that human (p. 332) nature can bear, we may receive here. But what is this compared with the hereafter? There "are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes." Rev. 7:15-17. {DA 331.3}

(Mat 5:1-12 NIV) Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, {2} and he began to teach them, saying: {3} "Blessed are the poor in spirit, for theirs is the kingdom of heaven. {4} Blessed are those who mourn, for they will be comforted. {5} Blessed are the meek, for they will inherit the earth. {6} Blessed are those who hunger and thirst for righteousness, for they will be filled. {7} Blessed are the merciful, for they will be shown mercy. {8} Blessed are the pure in heart, for they will see God. {9} Blessed are the peacemakers, for they will be called sons of God. {10} Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. {11} "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. {12} Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

(Luke 17:21 NIV) nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within you."

(Mat 24:35 NIV) Heaven and earth will pass away, but my words will never pass away.

Thoughts From the Mount of Blessing, p. 148

Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, "The word of our God shall stand forever" (Isaiah 40:8); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah added, "This is the word which by the gospel is preached unto you" (1 Peter 1:25). The word of God is the only steadfast thing our world knows. It is the sure foundation. "Heaven and earth shall pass away," said Jesus, "but My words shall not pass away." Matthew 24:35. {MB 148.1}

The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon (p. 149) Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. "Other foundation can no man lay than that is laid, which is Jesus Christ." 1 Corinthians 3:11. "There is none other name under heaven, given among men, whereby we must be saved." Acts 4:12. Christ, the Word, the revelation of God,--the manifestation of His character, His law, His love, His life,--is the only foundation upon which we can build a character that will endure. {MB 148.2}

(Mat 7:24-27 NIV) "Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. {25} The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. {26} But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. {27} The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."

Wednesday

Christ Our Only Mediator

(Rev 13:8 NIV) All inhabitants of the earth will worship the beast--all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.

(1 Pet 1:20-21 NIV) He was chosen before the creation of the world, but was revealed in these last times for your sake. {21} Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

The Desire of Ages, p. 22

The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan's deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God's government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world's dark night the Sun of Righteousness must rise, "with healing in His wings." Mal. 4:2. {DA 22.1}

The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of "the mystery which hath been kept in silence through times eternal." Rom. 16:25, R. V.

The Desire of Ages, p. 22 (continued)

It was an unfolding of the principles that from eternal ages have been the foundation of God's throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, "that whosoever believeth in Him should not perish, but have everlasting life." John 3:16. {DA 22.2}

Lucifer had said, "I will exalt my throne above the stars of God; . . . I will be like the Most High." Isa. 14:13, 14. But Christ, "being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men." Phil. 2:6, 7, R. V., margin. {DA 22.3}

This was a voluntary sacrifice. Jesus might have remained at the Father's side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into (p. 23) the Father's hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing. {DA 22.4}

Christ's Object Lesson, p. 204

The father will permit no contemptuous eye to mock at his son's misery and tatters. He takes from his own shoulders the broad, rich mantle, and wraps it around the (p. 204) son's wasted form, and the youth sobs out his repentance, saying, "Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son." The father holds him close to his side, and brings him home. No opportunity is given him to ask a servant's place. He is a son, who shall be honored with the best the house affords, and whom the waiting men and women shall respect and serve. {COL 203.2}

The father said to his servants, "Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring hither the fatted calf, and kill it; and let us eat and be merry; for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry." {COL 204.1}

In his restless youth the prodigal looked upon his father as stern and severe. How different his conception of him now! So those who are deceived by Satan look upon God as hard and exacting. They regard Him as watching to denounce and condemn, as unwilling to receive the sinner so long as there is a legal excuse for not helping him. His law they regard as a restriction upon men's happiness, a burdensome yoke from which they are glad to escape. But he whose eyes have been opened by the love of Christ will behold God as full of compassion. He does not appear as a tyrannical, relentless being, but as a father longing to embrace his repenting son. The sinner will exclaim with the Psalmist, "Like as a father pitieth his children, so the Lord pitieth them that fear Him." Ps. 103:13. {COL 204.2}

In the parable there is no taunting, no casting up to the prodigal of his evil course. The son feels that the past is forgiven and forgotten, blotted out forever. And so God says to the sinner, "I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins," Isa. 44:22. "I will forgive their iniquity, and I will remember (p. 205)

their sin no more." Jer. 31:34. "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon." Isa. 55:7. "In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found." Jer. 50:20. {COL 204.3}

(John 1:2 NIV) He was with God in the beginning.

(John 17:5 NIV) And now, Father, glorify me in your presence with the glory I had with you before the world began.

(John 17:24 NIV) "Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

(John 1:18 NKJV) No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

(John 1:18 NIV) No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.

(John 1:18 NASB) No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him.

(2 Cor 4:6 NIV) For God, who said, "Let light shine out of darkness," made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.

(Heb 1:3 NIV) The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

(1 Cor 15:47 NIV) The first man was of the dust of the earth, the second man from heaven.

(Heb 5:8 NIV) Although he was a son, he learned obedience from what he suffered

(Rom 8:3-4 NIV) For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, {4} in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

(Heb 2:14-18 NIV) Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death--that is, the devil-- {15} and free those who all their lives were held in slavery by their fear of death. {16} For surely it is not angels he helps, but Abraham's descendants. {17} For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. {18} Because he himself suffered when he was tempted, he is able to help those who are being tempted.

(Heb 2:9 NIV) But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

(Heb 13:20 NIV) May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

(Heb 5:10 NIV) and was designated by God to be high priest in the order of Melchizedek.

(Heb 8:1 NIV) The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,

(Heb 2:17 NIV) For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.

(Heb 2:18 NIV) Because he himself suffered when he was tempted, he is able to help those who are being tempted.

(Heb 4:15-16 NIV) For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet was without sin. {16} Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

(Heb 7:25 NIV) Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

(Heb 8:1 NIV) The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,

The Acts of the Apostles, p. 39

"And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." The Holy Spirit, assuming the form of tongues of fire, rested upon those assembled. This was an emblem of the gift then bestowed on the disciples, which enabled them to speak with fluency languages with which they had heretofore been unacquainted. The appearance of fire signified the fervent zeal with which the apostles would labor and the power that would attend their work. {AA 39.1}

"There were dwelling at Jerusalem Jews, devout men, out of every nation under heaven." During the dispersion the Jews had been scattered to almost every part of the inhabited world, and in their exile they had learned to speak various languages. Many of these Jews were on this occasion in Jerusalem, attending the religious festivals then in progress. Every known tongue was represented by those assembled. This diversity of languages would have been a great hindrance to the proclamation of the gospel; God therefore in a miraculous manner supplied the deficiency of the apostles. The Holy Spirit did for them that which (p. 40) they could not have accomplished for themselves in a lifetime. They could now proclaim the truths of the gospel abroad, speaking with accuracy the languages of those for whom they were laboring. This miraculous gift was a strong evidence to the world that their commission bore the signet of Heaven. From this time forth the language of the disciples was pure, simple, and accurate, whether they spoke in their native tongue or in a foreign language. {AA 39.2}

Thursday

Christ The Judge Of The World

(Mat 7:21-23 NIV) "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. {22} Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' {23} Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'

(John 5:22 NIV) Moreover, the Father judges no one, but has entrusted all judgment to the Son,

(John 5:27 NIV) And he has given him authority to judge because he is the Son of Man.

(John 5:16-30 NIV) So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. {17} Jesus said to them, "My Father is always at his work to this very day, and I, too, am working." {18} For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. {19} Jesus gave them this answer: "I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. {20} For the Father loves the Son and shows him all he does. Yes, to your amazement he will show him even greater things than these. {21} For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. {22} Moreover, the Father judges no one, but has entrusted all judgment to the Son, {23} that all may honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father, who sent him. {24} "I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. {25} I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. {26} For as the Father has life in himself, so he has granted the Son to have life in himself. {27} And he has given him authority to judge because he is the Son of Man. {28} "Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice {29} and come out--those who have done good will rise to live, and those who have done evil will rise to be condemned. {30} By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

The Desire of Ages, p. 210

The humble Nazarene asserts His real nobility. He rises above humanity, throws off the guise of sin and shame, and stands revealed, the Honored of the angels, the Son of God, One with the Creator of the universe. His hearers are spellbound. No man has ever spoken words like His, or borne himself with such a kingly majesty. His utterances are clear and plain, fully declaring His mission, and the duty of the world. "For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent Him. . . . For as the Father hath life in Himself; so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of man." {DA 210.1}

The priests and rulers had set themselves up as judges to condemn Christ's work, but He declared Himself their judge, and the judge of all the earth. The world has been committed to Christ, and through Him has come every blessing from God to the fallen race. He was the Redeemer before as after His incarnation. As soon as there was sin, there was a Saviour. He has given light and life to all, and according to the measure of light given, each is to be judged. And He who has given the light, He who has followed the soul with tenderest entreaty, seeking to win it from sin to holiness, is in one its advocate and judge. From the opening of the great controversy in heaven, Satan has maintained his cause through deception; and Christ has been working to unveil his schemes and to break his power. It is He who has encountered the deceiver, and who through all the ages has been seeking to wrest the captives from his grasp, who will pass judgment upon every soul. {DA 210.2}

And God "hath given Him authority to execute judgment also, because He is the Son of man." Because He has tasted the very dregs of human affliction and temptation, and understands the frailties and sins of men; because in our behalf He has victoriously withstood the temptations of Satan, and will deal justly and tenderly with the souls that His own blood has been poured out to save,--because of this, the Son of man is appointed to execute the judgment. {DA 210.3}

But Christ's mission was not for judgment, but for salvation. "God sent not His Son into the world to condemn the world; but that the (p. 211) world through Him might be saved." John 3:17. And before the Sanhedrin Jesus declared, "He that heareth My word, and believeth Him that sent Me, hath eternal life, and cometh not into judgment, but hath passed out of death into life." John 5:24, R. V. {DA 210.4}

(Zec 3:1-7 NIV) Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him. {2} The LORD said to Satan, "The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?" {3} Now Joshua was dressed in filthy clothes as he stood before the angel. {4} The angel said to those who were standing before him, "Take off his filthy clothes." Then he said to Joshua, "See, I have taken away your sin, and I will put rich garments on you." {5} Then I said, "Put a clean turban on his head." So they put a clean turban on his head and clothed him, while the angel of the LORD stood by. {6} The angel of the LORD gave this charge to Joshua: {7} "This is what the LORD Almighty says: 'If you will walk in my ways and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.

(Rom 8:1 NIV) Therefore, there is now no condemnation for those who are in Christ Jesus,

(Rom 8:30 NIV) And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

(Rom 8:33-34 NIV) Who will bring any charge against those whom God has chosen? It is God who justifies. {34} Who is he that condemns? Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.

Friday

(Isa 61:1-2 NIV) The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, {2} to proclaim the year of the Lord's favor and the day of vengeance of our God, to comfort all who mourn,

(Mat 12:29-30 NIV) "Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house. {30} "He who is not with me is against me, and he who does not gather with me scatters.

(Mat 25:31-34 NIV) "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. {32} All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. {33} He will put the sheep on his right and the goats on his left. {34} "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.

(John 1:18 NIV) No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.

(John 12:48-50 NIV) There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. {49} For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. {50} I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say."

(Rev 1:12-18 NIV) I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, {13} and among the lampstands was someone "like a son of man," dressed in a robe reaching down to his feet and with a golden sash around his chest. {14} His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. {15} His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.

{Rev 1:16-18} In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. {17} When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. {18} I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.

The Desire of Ages, Chapters 12, 21 and 31 (not included with lesson help)

The Desire of Ages, p.25 (see page 8 this lesson help)

(1 Tim 2:3-4 NIV) This is good, and pleases God our Savior, {4} who wants all men to be saved and to come to a knowledge of the truth.

(John 1:29 NIV) The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

(Deu 18:18-19 NIV) I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him. {19} If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.

(Rev 19:11-16 NIV) I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. {12} His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. {13} He is dressed in a robe dipped in blood, and his name is the Word of God. {14} The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. {15} Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter." He treads the winepress of the fury of the wrath of God Almighty. {16} On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.

(Isa 53 NIV) Who has believed our message and to whom has the arm of the LORD been revealed? {2} He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. {3} He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. {4} Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. {5} But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. {6} We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. {7} He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. {8} By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken. {9} He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. {10} Yet it was the Lord's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. {11} After the suffering of his soul, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. {12} Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

(Psa 110:1 NIV) Of David. A psalm. The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet."

(Psa 110:4 NIV) The LORD has sworn and will not change his mind: "You are a priest forever, in the order of Melchizedek."

(Mat 25:31-46 NIV) "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. {32} All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. {33} He will put the sheep on his right and the goats on his left. {34} "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. {35} For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, {36} I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' {37} "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? {38} When did we see you a stranger and invite you in, or needing clothes and clothe you? {39} When did we see you sick or in prison and go to visit you?' {40} "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' {41} "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. {42} For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, {43} I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' {44} "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' {45} "He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' {46} "Then they will go away to eternal punishment, but the righteous to eternal life."

(John 5:22 NIV) Moreover, the Father judges no one, but has entrusted all judgment to the Son,

(John 5:27 NIV) And he has given him authority to judge because he is the Son of Man.

(2 Pet 1:19 NIV) And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.