Study Helps - Lesson 5

Lesson 5 January 22 - 28

Paul's Experience and Teaching of Assurance

Memory Text: (Rom 3:28 NKJV) Therefore we conclude that a man is justified by faith apart from the deeds of the law.

Sabbath Afternoon

Read Matthew chapters 5 - 7

(Rev 14:6 NIV) Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth--to every nation, tribe, language and people.

Sunday

Paul And Justification By Faith

(Phil 3:1-11 NIV) Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. {2} Watch out for those dogs, those men who do evil, those mutilators of the flesh. {3} For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh-- {4} though I myself have reasons for such confidence. If anyone else thinks he has reasons to put confidence in the flesh, I have more: {5} circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; {6} as for zeal, persecuting the church; as for legalistic righteousness, faultless. {7} But whatever was to my profit I now consider loss for the sake of Christ. {8} What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ {9} and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God and is by faith. {10} I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, {11} and so, somehow, to attain to the resurrection from the dead.

(Phil 3:6 NIV) as for zeal, persecuting the church; as for legalistic righteousness, faultless.

(Acts 22:7-8 NIV) I fell to the ground and heard a voice say to me, 'Saul! Saul! Why do you persecute me?' {8} "'Who are you, Lord?' I asked. "'I am Jesus of Nazareth, whom you are persecuting,' he replied.

(Acts 9:22 NIV) Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.

(Rom 3:27-28 NIV) Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. {28} For we maintain that a man is justified by faith apart from observing the law.

(Rom 4:4-5 NIV) Now when a man works, his wages are not credited to him as a gift, but as an obligation. {5} However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.

(Gen 15:6 NIV) Abram believed the LORD, and he credited it to him as righteousness.

(Psa 32:1-2 NIV) Of David. A maskil. Blessed is he whose transgressions are forgiven, whose sins are covered. {2} Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit.

(Rom 4:1-3 NIV) What then shall we say that Abraham, our forefather, discovered in this matter? {2} If, in fact, Abraham was justified by works, he had something to boast about--but not before God. {3} What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."

(Rom 4:6-8 NIV) David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works: {7} "Blessed are they whose transgressions are forgiven, whose sins are covered. {8} Blessed is the man whose sin the Lord will never count against him."

(Lev 6:1-7 NIV) The LORD said to Moses: {2} "If anyone sins and is unfaithful to the LORD by deceiving his neighbor about something entrusted to him or left in his care or stolen, or if he cheats him, {3} or if he finds lost property and lies about it, or if he swears falsely, or if he commits any such sin that people may do-- {4} when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or the lost property he found, {5} or whatever it was he swore falsely about. He must make restitution in full, add a fifth of the value to it and give it all to the owner on the day he presents his guilt offering. {6} And as a penalty he must bring to the priest, that is, to the LORD, his guilt offering, a ram from the flock, one without defect and of the proper value. {7} In this way the priest will make atonement for him before the LORD, and he will be forgiven for any of these things he did that made him guilty."

(Rom 3:21 NIV) But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.

Ellen G. White Comments, SDA Bible Commentary, vol. 6, p. 1073

(1 John 2:4.) Faith Manifested by Works of Obedience.-- God requires at this time just what He required of the holy pair in Eden, perfect obedience to His requirements. His law remains the same in all ages. The great standard of righteousness presented in the Old Testament is not lowered in the New. It is not the work of the gospel to weaken the claims of God's holy law, but to bring men up where they can keep its precepts. {6BC 1073.1}

The faith in Christ which saves the soul is not what it is represented to be by many. "Believe, believe," is their cry; "only believe in Christ, and you will be saved. It is all you have to do." While true faith trusts wholly in Christ for salvation, it will lead to perfect conformity to the law of God. Faith is manifested by works. And the apostle John declares, "He that saith, I know him, and keepeth not his commandments, is a liar" (RH Oct. 5, 1886). {6BC 1073.2}

Disconnect the Law and the Gospel?--The enemy has ever labored to disconnect the law and the gospel. They go hand in hand (MS 11, 1893). {6BC 1073.3}

We honor both the Father and the Son when we talk about the law. The Father gave us the law, and the Son died to magnify it and make it honorable (MS 5, 1885). {6BC 1073.4}

It is impossible for us to exalt the law of Jehovah unless we take hold of the righteousness of Jesus Christ (MS 5, 1889). {6BC 1073.5}

The law of Jehovah is the tree, the gospel is the fragrant blossoms and fruit which it bears (Letter 119, 1897). {6BC 1073.6}

Ellen G. White Comments, SDA Bible Commentary, vol. 6, p. 1073 (continued)

Chapter 4 3-5 (chs. 3:28; 5:1; Eph. 2:8). Faith Lays Hold of Christ's Righteousness.--Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ's perfect obedience instead of the sinner's transgression and defection. When the sinner believes that Christ is his personal Saviour, then according to His unfailing promises, God pardons his sin and justifies him freely. The repentant soul realizes that his justification comes because Christ, as his substitute and surety, has died for him, is his atonement and righteousness. {6BC 1073.7}

"Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner's account. Christ's righteousness is accepted in place of man's failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness (RH Nov. 4, 1890). {6BC 1073.8}

Chapter 5 1 (chs. 3:19-28; 4:3-5; Gal. 2:16; Heb. 11:1; see EGW on Gal. 5:6). Faith the Means, Not the End.--Faith is not the ground of our salvation, but it is the great blessing--the eye that sees, the ear that hears, the feet that run, the hand that grasps. It is the means, not the end. If Christ gave His life to save sinners, why shall I not take that blessing? My faith grasps it, and thus my faith is the substance of things hoped for, the evidence of things unseen. Thus resting and believing, I have peace with God through the Lord Jesus Christ (Letter 329a, 1905). {6BC 1073.9}

(2 Cor. 5:7.) Faith and Feeling Distinct.--Faith and feeling are as distinct as the east is from the west. Faith is not dependent on feeling. We must earnestly cry to God in faith, feeling or no feeling, and then live our prayers. Our assurance and evidence is God's word, and after we have asked we must believe without doubting. I praise Thee, O God, I praise Thee. Thou hast not failed me in the performance of Thy word. Thou has revealed Thyself unto me, and I am Thine to do Thy will (Letter 7, 1892). (p. 1074) {6BC 1073.10}

Monday

Paul's Concern

(Gal 1:11-12 NIV) I want you to know, brothers, that the gospel I preached is not something that man made up. {12} I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

(Gal 1:15-16 NIV) But when God, who set me apart from birth and called me by his grace, was pleased {16} to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man,

(Phil 3:8-9 NIV) What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ {9} and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God and is by faith.

The Acts of the Apostles, p. 385

How different from Paul's manner of writing to the Corinthian church was the course he pursued toward the Galatians! The former he rebuked with caution and tenderness, the latter with words of unsparing reproof. The Corinthians had been overcome by temptation. Deceived by the ingenious sophistry of teachers who presented errors under the guise of truth, they had become confused and bewildered. To teach them to distinguish the false from the true, called for caution and patience. Harshness or injudicious haste on Paul's part would have destroyed his influence over many of those whom he longed to help. {AA 385.1}

In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if the believers in Galatia were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given. {AA 385.2}

An important lesson for every minister of Christ to learn (p. 386) is that of adapting his labors to the condition of those whom he seeks to benefit. Tenderness, patience, decision, and firmness are alike needful; but these are to be exercised with proper discrimination. To deal wisely with different classes of minds, under varied circumstances and conditions, is a work requiring wisdom and judgment enlightened and sanctified by the Spirit of God. {AA 385.3}

(Isa 64:6 NIV) All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.

(Phil 3:8 NIV) What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ

(Gal 2:21 NIV) I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"

Ellen G. White Comments, SDA Bible Commentary, vol. 7, p. 905

6 (John 1:1-3, 14; see EGW on John 1:1-3; Rev. 12:10). Equality Between Christ and the Father.--Christ's position with His Father is one of equality. This enabled Him to become a sin-offering for transgressors. He was fully sufficient to magnify the law and make it honorable (MS 48, 1893). {7BC 905.1} 7. See EGW on Matt. 26:42. {7BC 905.2} 7, 8. See EGW on Heb. 2:17. {7BC 905.3} 9. See EGW on Matt. 27:21, 22, 29. {7BC 905.4}10, 11. See EGW on Rom. 3:19. {7BC 905.5}12. See EGW on Gal. 5:6. {7BC 905.6}12, 13. See EGW on Rom. 12:2; 2 Peter 1:5-11. {7BC 905.7}

Chapter 3 5, 6. See EGW on Rom. 7:7-9. {7BC 905.8}

8 (John 17:3; Col. 1:19; see EGW on Rev. 3:1). The Highest Science.--In Christ all fullness dwells. He teaches us to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. This knowledge is the highest science that any man can reach. It is the sum of all true science. "This is life eternal," Christ declared, "that they might know thee the only true God, and Jesus Christ, whom thou hast sent" (MS 125, 1907). {7BC 905.9}

8-10. Paul's Estimate of God's Grace.--[Phil. 3:8, 9 quoted.] The righteousness that before he [Paul] had thought worth so much was now worthless in his sight. His own righteousness was unrighteousness. The deep longing of his soul was, "That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death." {7BC 905.10}

He would know for himself the power of the Saviour's grace. He trusted in His power to save even him, who had persecuted the church of Christ. In his estimation no treasure could equal the value of the gift of the knowledge of Christ (MS 89, 1903). {7BC 905.11} 9. See EGW on Col. 2:10. {7BC 905.12}

Ellen G. White Comments, SDA Bible Commentary, vol. 7, p. 905 (continued)

12. See EGW on 2 Cor. 12:1-4; 2 Peter 3:18. {7BC 905.13} 12-15. See EGW on Rev. 3:18-21. {7BC 905.14}

13. This One Thing I Do.--Paul's calling demanded from him service of varied kinds--working with his hands to earn his living, traveling from place to place, establishing churches, writing letters to the churches already established. Yet in the midst of these varied labors, he declared, "This one thing I do." {7BC 905.15}

One thing he kept steadfastly before him in all his work--to be faithful to Christ, who, when he was blaspheming His name and using every means in his power to make others blaspheme it, had revealed Himself to him. The one great purpose of his life was to serve and honor Him whose name had once filled him with contempt. His one desire was to win souls to the Saviour. Jew and Gentile might oppose and persecute him, but nothing could turn him from his purpose (Letter 107, 1904). {7BC 905.16}

Chapter 4 8. See EGW on Ps. 19:14. {7BC 905.17} 18. See EGW on Acts 10:1-4. {7BC 905.18}

Colossians Chapter 1 Instruction of Highest Value.--The manifestation of real goodness is the bearing of fruit in good works. This bears the endorsement of heaven. Read the first chapter of Paul's Epistle to the Colossians. The instruction it contains is of the highest value. The religion of Christ makes all who possess it truly benevolent. It countenances no littleness, no mean transactions. (p. 906) True Christians have a nobility which allows none of the cheap, covetous actions that are a disgrace to the doer of them (Letter 58, 1900). {7BC 905.19}

(John 14:6 NIV) Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.

(Gal 2:16 NKJV) "knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

(Gal 2:16 NIV) know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.

(Gal 3:10 NIV) All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."

(Gal 2:20 NIV) I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Tuesday

Justified By Faith

(Rom 3:21-27 NIV) But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. {22} This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, {23} for all have sinned and fall short of the glory of God, {24} and are justified freely by his grace through the redemption that came by Christ Jesus. {25} God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished-- {26} he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. {27} Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.

(Phil 3:9 NIV) and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God and is by faith.

(Rom 3:22 NIV) This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference,

(Gal 3:22 NIV) But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

(Eph 3:12 NIV) In him and through faith in him we may approach God with freedom and confidence.

(Hab 2:4 NIV) "See, he is puffed up; his desires are not upright-- but the righteous will live by his faith--

(Rom 3:22 NIV) This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference,

(Gal 3:22 NIV) But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

(Phil 3:9 NIV) and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God and is by faith.

(Rom 5:18-19 NIV) Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. {19} For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

(Gal 2:17-20 NIV) "If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! {18} If I rebuild what I destroyed, I prove that I am a lawbreaker. {19} For through the law I died to the law so that I might live for God. {20} I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

(Gal 2:15-21 NIV) "We who are Jews by birth and not 'Gentile sinners' {16} know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. {17} "If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! {18} If I rebuild what I destroyed, I prove that I am a lawbreaker. {19} For through the law I died to the law so that I might live for God. {20} I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

{Gal 2:21} I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"

(Rom 6:3-6 NIV) Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? {4} We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. {5} If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. {6} For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin--

(1 Cor 15:22 NIV) For as in Adam all die, so in Christ all will be made alive.

(2 Cor 5:17 NIV) Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

(Eph 2:6 NIV) And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,

(Rom 6:4 NIV) We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Wednesday

The Spirit And Our Assurance

(Rom 8:14-17 NIV) because those who are led by the Spirit of God are sons of God. {15} For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father." {16} The Spirit himself testifies with our spirit that we are God's children. {17} Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

(John 1:12-13 NIV) Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- {13} children born not of natural descent, nor of human decision or a husband's will, but born of God.

(John 3:5-6 NIV) Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. {6} Flesh gives birth to flesh, but the Spirit gives birth to spirit.

The Desire of Ages, p. 173

While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God. {DA 173.1}

It is impossible for finite minds to comprehend the work of redemption. Its mystery exceeds human knowledge; yet he who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. Its results reach through the eternal ages. {DA 173.2}

The Desire of Ages, p. 173 (continued)

While Jesus was speaking, some gleams of truth penetrated the ruler's mind. The softening, subduing influence of the Holy Spirit impressed his heart. Yet he did not fully understand the Saviour's words. He was not so much impressed by the necessity of the new birth as by the manner of its accomplishment. He said wonderingly, "How can these things be?" {DA 173.3}

"Art thou a master of Israel, and knowest not these things?" Jesus asked. Surely one entrusted with the religious instruction of the people should not be ignorant of truths so important. His words conveyed the lesson that instead of feeling irritated over the plain words of truth, Nicodemus should have had a very humble opinion of himself, because of his spiritual ignorance. Yet Christ spoke with such solemn dignity, and both look and tone expressed such earnest love, that Nicodemus was not offended as he realized his humiliating condition. {DA 173.4}

But as Jesus explained that His mission on earth was to establish a spiritual instead of a temporal kingdom, His hearer was troubled. Seeing this, Jesus added, "If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?" If Nicodemus could not receive Christ's teaching, illustrating the work of grace upon the heart, how could he comprehend the nature of His glorious heavenly kingdom? Not discerning the nature of Christ's work on earth, he could not understand His work in heaven. {DA 173.5}

The Jews whom Jesus had driven from the temple claimed to be children of Abraham, but they fled from the Saviour's presence because (p. 174) they could not endure the glory of God which was manifested in Him. Thus they gave evidence that they were not fitted by the grace of God to participate in the sacred services of the temple. They were zealous to maintain an appearance of holiness, but they neglected holiness of heart. While they were sticklers for the letter of the law, they were constantly violating its spirit. Their great need was that very change which Christ had been explaining to Nicodemus,--a new moral birth, a cleansing from sin, and a renewing of knowledge and holiness. {DA 173.6}

The Desire of Ages, p. 300

The proud heart strives to earn salvation; but both our title to heaven and our fitness for it are found in the righteousness of Christ. The Lord can do nothing toward the recovery of man until, convinced of his own weakness, and stripped of all self-sufficiency, he yields himself to the control of God. Then he can receive the gift that God is waiting to bestow. From the soul that feels his need, nothing is withheld. He has unrestricted access to Him in whom all fullness dwells. "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." Isa. 57:15. {DA 300.1}

"Blessed are they that mourn: for they shall be comforted." By these words Christ does not teach that mourning in itself has power to remove the guilt of sin. He gives no sanction to pretense or to voluntary humility. The mourning of which He speaks does not consist in melancholy and lamentation. While we sorrow on account of sin, we are to rejoice in the precious privilege of being children of God. {DA 300.2}

We often sorrow because our evil deeds bring unpleasant consequences to ourselves; but this is not repentance. Real sorrow for sin is the result of the working of the Holy Spirit. The Spirit reveals the ingratitude of the heart that has slighted and grieved the Saviour, and brings us in contrition to the foot of the cross. By every sin Jesus is wounded afresh; and as we look upon Him whom we have pierced, we mourn for the sins that have brought anguish upon Him. Such mourning will lead to the renunciation of sin. {DA 300.3}

The worldling may pronounce this sorrow a weakness; but it is the strength which binds the penitent to the Infinite One with links that cannot be broken. It shows that the angels of God are bringing back to the soul the graces that were lost through hardness of heart and transgression. The tears of the penitent are only the raindrops that precede the sunshine of holiness. This sorrow heralds a joy which will be a living fountain in the soul. "Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God;" "and I will not cause Mine anger to fall upon you: for I am merciful, saith the Lord." Jer. 3:13, 12. "Unto them that mourn in Zion,"

The Desire of Ages, p. 300 (continued)

He has appointed to give (p. 301) "beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness." Isa. 61:3. {DA 300.4}

(Gal 3:2 NIV) I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard?

(Gal 3:5 NIV) Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

(Acts 2:38-39 NIV) Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. {39} The promise is for you and your children and for all who are far off--for all whom the Lord our God will call."

(Rom 3:28 NIV) For we maintain that a man is justified by faith apart from observing the law.

The Acts of the Apostles, p. 49

So mightily can God work when men give themselves up to the control of His Spirit. {AA 49.1}

The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the Day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer's love and of His saving grace. The men and women who through the long centuries of persecution and trial enjoyed a large measure of the presence of the Spirit in their lives, have stood as signs and wonders in the world. Before angels and men they have revealed the transforming power of redeeming love. {AA 49.2}

Those who at Pentecost were endued with power from on high, were not thereby freed from further temptation and trial. As they witnessed for truth and righteousness they were repeatedly assailed by the enemy of all truth, who sought to rob them of their Christian experience. They were compelled to strive with all their God-given powers to reach the measure of the stature of men and women in Christ Jesus. Daily they prayed for fresh supplies of grace, that they might reach higher and still higher toward perfection. Under the Holy Spirit's working even the weakest, (p. 50) by exercising faith in God, learned to improve their entrusted powers and to become sanctified, refined, and ennobled. As in humility they submitted to the molding influence of the Holy Spirit, they received of the fullness of the Godhead and were fashioned in the likeness of the divine. {AA 49.3}

The Desire of Ages, p. 250

Jesus chose unlearned fishermen because they had not been schooled in the traditions and erroneous customs of their time. They were men of native ability, and they were humble and teachable,--men whom He could educate for His work. In the common walks of life there is many a man patiently treading the round of daily toil, unconscious that he possesses powers which, if called into action, would raise him to an equality with the world's most honored men. The touch of a skillful hand is needed to arouse those dormant faculties. It was such men that Jesus called to be His colaborers; and He gave them the advantage of association with Himself. Never had the world's great men such a teacher. When the disciples came forth from the Saviour's training, they were no longer ignorant and uncultured. They had become like Him in mind and character, and men took knowledge of them that they had been with Jesus. {DA 250.1}

The Desire of Ages, p. 250 (continued)

It is not the highest work of education to communicate knowledge merely, but to impart that vitalizing energy which is received through the contact of mind with mind, and soul with soul. It is only life that can beget life. What privilege, then, was theirs who for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all his companions, John the beloved disciple yielded himself to the power of that wondrous life. He says, "The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us." "Of His fullness have all we received, and grace for grace." 1 John 1:2; John 1:16. {DA 250.2}

In the apostles of our Lord there was nothing to bring glory to themselves. It was evident that the success of their labors was due only to God. The lives of these men, the characters they developed, and the mighty work that God wrought through them, are a testimony to what He will do for all who are teachable and obedient. {DA 250.3}

He who loves Christ the most will do the greatest amount of good. There is no limit to the usefulness of one who, by putting self aside, (p. 251) makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, without complaining or fainting by the way, God will teach them hour by hour, and day by day. He longs to reveal His grace. If His people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through the human channels. If men in humble life were encouraged to do all the good they could do, if restraining hands were not laid upon them to repress their zeal, there would be a hundred workers for Christ where now there is one. {DA 250.4}

Thursday

Assurance And Our Witness

(Gal 4:6-7 NIV) Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father." {7} So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.

(Acts 1:8 NIV) But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

The Acts of the Apostles, pp. 37

The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. They drew nearer and nearer to God, and as they did this they realized what a privilege had been theirs in being permitted to associate so closely with Christ. Sadness filled their hearts as they thought of how many times they had grieved Him by their slowness of comprehension, their failure to understand the lessons that, for their good, He was trying to teach them. {AA 37.1}

These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving.

The Acts of the Apostles, pp. 37 (continued)

They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised. {AA 37.2}

During the patriarchal age the influence of the Holy Spirit had often been revealed in a marked manner, but never in its fullness. Now, in obedience to the word of the Saviour, the disciples offered their supplications for this gift, and in heaven Christ added His intercession. He claimed the gift of the Spirit, that He might pour it upon His people. {AA 37.3}

"And when the Day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting."

(p. 38) {AA 37.4}

The Acts of the Apostles, pp. 43 - 45

Now they heard the disciples declaring that it was the Son of God who had been crucified. Priests and rulers trembled. Conviction and anguish seized the people. "They were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" Among those who listened to the disciples were devout Jews, who were sincere in their belief. The power that accompanied the words of the speaker convinced them that Jesus was indeed the Messiah. {AA 43.1}

"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." {AA 43.2}

Peter urged home upon the convicted people the fact that they had rejected Christ because they had been deceived by priests and rulers; and that if they continued to look to these men for counsel, and waited for them to acknowledge Christ before they dared to do so, they would never accept Him. These powerful men, though making a profession (p. 44) of godliness, were ambitious for earthly riches and glory. They were not willing to come to Christ to receive light. {AA 43.3}

Under the influence of this heavenly illumination the scriptures that Christ had explained to the disciples stood out before them with the luster of perfect truth. The veil that had prevented them from seeing to the end of that which had been abolished, was now removed, and they comprehended with perfect clearness the object of Christ's mission and the nature of His kingdom. They could speak with power of the Saviour; and as they unfolded to their hearers the plan of salvation, many were convicted and convinced. The traditions and superstitions inculcated by the priests were swept away from their minds, and the teachings of the Saviour were accepted. {AA 44.1}

"Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." {AA 44.2}

The Jewish leaders had supposed that the work of Christ would end with His death; but, instead of this, they witnessed the marvelous scenes of the Day of Pentecost. They heard the disciples, endowed with a power and energy hitherto unknown, preaching Christ, their words confirmed by signs and wonders. In Jerusalem, the stronghold of Judaism, thousands openly declared their faith in Jesus of Nazareth as the Messiah. {AA 44.3}

The disciples were astonished and overjoyed at the greatness of the harvest of souls. They did not regard this wonderful ingathering as the result of their own efforts; they realized that they were entering into other men's labors. (p. 45) Ever since the fall of Adam, Christ had been committing to chosen servants the seed of His word, to be sown in human hearts. During His life on this earth He had sown the seed of truth and had watered it with His blood. The conversions that took place on the Day of Pentecost were the result of this sowing, the harvest of Christ's work, revealing the power of His teaching. {AA 44.4}

The arguments of the apostles alone, though clear and convincing, would not have removed the prejudice that had withstood so much evidence. But the Holy Spirit sent the arguments home to hearts with divine power.

The Acts of the Apostles, pp. 43 - 45 (continued)

The words of the apostles were as sharp arrows of the Almighty, convicting men of their terrible guilt in rejecting and crucifying the Lord of glory. {AA 45.1}

Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit's teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of "one accord," "of one heart and of one soul." Acts. 2:46; 4:32. Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men "took knowledge of them, that they had been with Jesus." Acts 4:13. {AA 45.2}

Pentecost brought them the heavenly illumination. The truths they could not understand while Christ was with them were now unfolded. With a faith and assurance that (p. 46) they had never before known, they accepted the teachings of the Sacred Word. No longer was it a matter of faith with them that Christ was the Son of God. They knew that, although clothed with humanity, He was indeed the Messiah, and they told their experience to the world with a confidence which carried with it the conviction that God was with them. {AA 45.3}

(Eph 5:18 NIV) Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.

(Gal 3:2 NIV) I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard?

(Gal 3:5 NIV) Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

(Acts 2:39 NIV) The promise is for you and your children and for all who are far off--for all whom the Lord our God will call."

(Acts 3:19 NIV) Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,

The Acts of the Apostles, p. 50

The lapse of time has wrought no change in Christ's parting promise to send the Holy Spirit as His representative. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If the fulfillment of the promise is not seen as it might be, it is because the promise is not appreciated as it should be. If all were willing, all would be filled with the Spirit. Wherever the need of the Holy Spirit is a matter little thought of, there is seen spiritual drought, spiritual darkness, spiritual declension and death. Whenever minor matters occupy the attention, the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in infinite plenitude. {AA 50.1}

Since this is the means by which we are to receive power, why do we not hunger and thirst for the gift of the Spirit? Why do we not talk of it, pray for it, and preach concerning it? The Lord is more willing to give the Holy Spirit to those who serve Him than parents are to give good gifts to their children. For the daily baptism of the Spirit every worker should offer his petition to God. Companies of Christian workers should gather to ask for special help, for heavenly wisdom, that they may know how to plan and execute wisely. Especially should they pray that God will baptize (p. 51) His chosen ambassadors in mission fields with a rich measure of His Spirit. The presence of the Spirit with God's workers will give the proclamation of truth a power that not all the honor or glory of the world could give. {AA 50.2}

(Acts 1:8 NIV) But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

(Luke 24:46-49 NIV) He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day, {47} and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. {48} You are witnesses of these things. {49} I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high."

(John 16:14 NIV) He will bring glory to me by taking from what is mine and making it known to you.

(Rev 18:1 NIV) After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor.

Friday

(Acts 2:14-39 NIV) Then Peter stood up with the Eleven, raised his voice and addressed the crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. {15} These men are not drunk, as you suppose. It's only nine in the morning! {16} No, this is what was spoken by the prophet Joel: {17} "'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

{Acts 2:18-39} Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. {19} I will show wonders in the heaven above and signs on the earth below, blood and fire and billows of smoke. {20} The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. {21} And everyone who calls on the name of the Lord will be saved.' {22} "Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. {23} This man was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. {24} But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. {25} David said about him: "'I saw the Lord always before me. Because he is at my right hand, I will not be shaken. {26} Therefore my heart is glad and my tongue rejoices; my body also will live in hope, {27} because you will not abandon me to the grave, nor will you let your Holy One see decay. {28} You have made known to me the paths of life; you will fill me with joy in your presence.' {29} "Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. {30} But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. {31} Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay. {32} God has raised this Jesus to life, and we are all witnesses of the fact. {33} Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. {34} For David did not ascend to heaven, and yet he said, "'The Lord said to my Lord: "Sit at my right hand {35} until I make your enemies a footstool for your feet."' {36} "Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ." {37} When the people heard this, they were cut to the heart and said to Peter and the other apostles, "Brothers, what shall we do?" {38} Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. {39} The promise is for you and your children and for all who are far off--for all whom the Lord our God will call."

(1 Cor 15:22 NIV) For as in Adam all die, so in Christ all will be made alive.

(Col 2:2 NIV) My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ,

(Col 3:1 NIV) Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.

(1 Tim 1:16 NIV) But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.

The Acts of the Apostles, chapter 12 (not included with lesson help)

The Acts of the Apostles, p. 120

The prayers of the penitent Pharisee were not in vain. The inmost thoughts and emotions of his heart were transformed by divine grace; and his nobler faculties were brought into harmony with the eternal purposes of God. Christ and His righteousness became to Saul more than the whole world. {AA 120.1}

The conversion of Saul is a striking evidence of the miraculous power of the Holy Spirit to convict men of sin.

He had verily believed that Jesus of Nazareth had disregarded the law of God and had taught His disciples that it was of no effect. But after his conversion, Saul recognized Jesus as the one who had come into the world for the express purpose of vindicating His Father's law. He was convinced that Jesus was the originator of the entire Jewish system of sacrifices. He saw that at the crucifixion type had met antitype, that Jesus had fulfilled the Old Testament prophecies concerning the Redeemer of Israel. {AA 120.2}

In the record of the conversion of Saul important principles are given us, which we should ever bear in mind. Saul was brought directly into the presence of Christ. He was one whom Christ intended for a most important work, one who was to be a "chosen vessel" unto Him; yet the Lord did not at once tell him of the work that had been assigned him. He arrested him in his course and convicted him of sin; but when Saul asked, "What wilt Thou have me to do?" the Saviour placed the inquiring Jew in connection with His church, there to obtain a knowledge of God's will concerning him. (p. 121) {AA 120.3}

The Acts of the Apostles, p. 52

The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them. Men having fanciful views may bring together passages of Scripture and put a human construction on them, but the acceptance of these views will not strengthen the church. Regarding such mysteries, which are too deep for human understanding, silence is golden. {AA 52.1}

The office of the Holy Spirit is distinctly specified in the words of Christ: "When He is come, He will reprove the world of sin, and of righteousness, and of judgment." John 16:8. It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements. {AA 52.2}

To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. "He shall receive of Mine, and shall show it unto you," Christ said. "He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." John 16:14; 14:26. {AA 52.3}

The Spirit is given as a regenerating agency, to make effectual the salvation wrought by the death of our Redeemer. The Spirit is constantly seeking to draw the attention of men to the great offering that was made on the cross of Calvary, to unfold to the world the love of God, and to open to the convicted soul the precious things of the Scriptures. {AA 52.4}

The Acts of the Apostles, p. 52 (continued)

Having brought conviction of sin, and presented before the mind the standard of righteousness, the Holy Spirit

(p. 53) withdraws the affections from the things of this earth and fills the soul with a desire for holiness. "He will guide you into all truth" (John 16:13), the Saviour declared. If men are willing to be molded, there will be brought about a sanctification of the whole being. The Spirit will take the things of God and stamp them on the soul. By His power the way of life will be made so plain that none need err therein. {AA 52.5}

The Acts of the Apostles, p. 51

With the consecrated worker for God, in whatever place he may be, the Holy Spirit abides. The words spoken to the disciples are spoken also to us. The Comforter is ours as well as theirs. The Spirit furnishes the strength that sustains striving, wrestling souls in every emergency, amidst the hatred of the world, and the realization of their own failures and mistakes. In sorrow and affliction, when the outlook seems dark and the future perplexing, and we feel helpless and alone,--these are the times when, in answer to the prayer of faith, the Holy Spirit brings comfort to the heart. {AA 51.1}

It is not a conclusive evidence that a man is a Christian because he manifests spiritual ecstasy under extraordinary circumstances. Holiness is not rapture: it is an entire surrender of the will to God; it is living by every word that proceeds from the mouth of God; it is doing the will of our heavenly Father; it is trusting God in trial, in darkness as well as in the light; it is walking by faith and not by sight; it is relying on God with unquestioning confidence, and resting in His love. {AA 51.2}

It is not essential for us to be able to define just what the Holy Spirit is. Christ tells us that the Spirit is the Comforter, "the Spirit of truth, which proceedeth from the Father." It is plainly declared regarding the Holy Spirit that, in His work of guiding men into all truth, "He shall not speak of Himself." John 15:26; 16:13. (p. 52) {AA 51.3}