Lesson 5 April 22 - 28

The First Coming Prepares for the 2^nd Coming

Memory Text: (Acts 1:11 NKJV) who also said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven."

Sabbath Afternoon

Ellen G. White Comments, SDA Bible Commentary, vol. 5, p. 1130

In every possible way Satan sought to prevent Jesus from developing a perfect childhood, a faultless manhood, a holy ministry, and an unblemished sacrifice. But he was defeated. He could not lead Jesus into sin. He could not discourage Him, or drive Him from the work He had come to this earth to do. From the desert to Calvary the storm of Satan's wrath beat upon Him, but the more mercilessly it fell, the more firmly did the Son of God cling to the hand of His Father, and press on in the blood-stained path (MS 140, 1903). {5BC 1130.1}

When Jesus took human nature, and became in fashion as a man, He possessed all the human organism. His necessities were the necessities of a man. He had bodily wants to be supplied, bodily weariness to be relieved. By prayer to the Father He was braced for duty and for trial (Letter 32, 1899). {5BC 1130.2}

4 (chs. 10:18; 17:3). Christ's Life Was Unborrowed.--"In Him was life; and the life was the light of men." It is not physical life that is here specified, but eternal life, the life which is exclusively the property of God. The Word, who was with God, and who was God, had this life. Physical life is something which each individual received. It is not eternal or immortal; for God, the Lifegiver, takes it again. Man has no control over his life. But the life of Christ was unborrowed. No one can take this life from Him. "I lay it down of myself," He said. In Him was life, original, unborrowed, underived. This life is not inherent in man. He can possess it only through Christ. He cannot earn it; it is given him as a free gift if he will believe in Christ as his personal Saviour. "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." John 17:3. This is the open fountain of life for the world (ST Feb. 13, 1912). {5BC 1130.3}

The Incarnation an Unfathomable Mystery.--In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery, that the human mind cannot comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem's manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, He in whom was the fullness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race. Looking upon Christ in humanity, we look upon God, and see in Him the brightness of His glory, the express image of His person (ST July 30, 1896). {5BC 1130.5}

(Heb. 2:14; 3:3.) The Wonderful Condescension of God.--The doctrine of the incarnation of Christ in human flesh is a mystery, "even the mystery which hath been hid from ages and from generations." It is the great and profound mystery of godliness. "The Word was made flesh, and dwelt among us." Christ took upon Himself human nature, a nature inferior to His heavenly nature.

Ellen G. White Comments, SDA Bible Commentary, vol. 5, p. 1130

Nothing so shows the wonderful condescension of God as this. . . . {5BC 1130.6}

Christ did not make-believe take human nature; He did verily take it. He did in reality possess human nature. "As the children are partakers of flesh and blood, he also himself likewise took part of the same." He was the Son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the man Christ Jesus. "This man," writes Paul, "was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honor than the house" (RH April 5, 1906). {5BC 1130.7}

(See EGW on Rom. 5:12-19; 1 Tim. 2:5; Heb. 1:1-3.) The Human Characteristics of Jesus.--Jesus was the Commander of heaven, one equal with God, and yet He condescended to lay aside His kingly crown, His royal robe, and clothed His divinity (p. 1131) with humanity. The incarnation of Christ in human flesh is a mystery. He could have come to earth as one with a remarkable appearance, unlike the sons of men. His countenance could have shone with glory, and His form could have been of remarkable grace. He could have presented such an appearance as to charm the beholder; but this was not according to the plan devised in the courts of God. He was to bear the characteristics of the human family, and the Jewish race. In all respects the Son of God was to wear the same features as did other human beings. He was not to have such beauty of person as would make Him singular among men. He was to manifest no wonderful charms by which to attract attention to Himself. He came as a representative of the human family before heaven and earth. He was to stand as man's substitute and surety. He was to live the life of humanity in such a way as to contradict the assertion that Satan had made that humanity was his everlasting possession, and that God Himself could not take man out of His adversary's hands (ST July 30, 1896). {5BC 1130.8}

Sunday

Jesus Was Fully Divine

(John 8:58 NKJV) Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM."

(Col 2:9 NKJV) For in Him dwells all the fullness of the Godhead bodily;

(John 5:21 NKJV) "For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.

(John 5:26 NKJV) "For as the Father has life in Himself, so He has granted the Son to have life in Himself,

(Exo 3:14 NKJV) And God said to Moses, "I AM WHO I AM." And He said, "Thus you shall say to the children of Israel, 'I AM has sent me to you.'"

(1 Tim 3:16 NKJV) And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory.

The Desire of Ages, p. 24

Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love,

The Desire of Ages, p. 24 (continued)

every divine attraction presented in the Saviour's life on earth, we see "God with us." {DA 24.1}

Satan represents God's law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. "In all things it behooved Him to be made like unto His brethren." Heb. 2:17. If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was "in all points tempted like as we are." Heb. 4:15. He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, and overcame in the strength given Him from God. He says, "I delight to do Thy will, O My God: yea, Thy law is within My heart." Ps. 40:8. As He went about doing good, and healing all who were afflicted by Satan, He made plain to men the character of God's law and the nature of His service. His life testifies that it is possible for us also to obey the law of God. {DA 24.2}

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, "I AM THAT I AM. . . . Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." Ex. 3:14. This was the pledge of Israel's deliverance. So when He came "in the likeness of men," He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God "manifest in the flesh." 1 Tim. 3:16. And to us He says: "I AM the Good Shepherd." "I AM the living Bread." "I AM the Way, the Truth, and the Life." "All power is given (p. 25) unto Me in heaven and in earth." John 10:11; 6:51; 14:6; Matt. 28:18. I AM the assurance of every promise. I AM; be not afraid. "God with us" is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven. {DA 24.3}

(John 17:5 NKJV) "And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

(Mat 11:27 NKJV) "All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.

(John 14:9 NKJV) Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, 'Show us the Father'?

(John 1:18 NKJV) No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

(John 20:28 NKJV) And Thomas answered and said to Him, "My Lord and my God!"

(Eph 1:13-14 NKJV) In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, {14} who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

(1 Cor 15:23 NKJV) But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming.

The Desire of Ages, p. 25

In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. "Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross." Phil. 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. "He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him." Isa. 53:5. {DA 25.1}

Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. "With His stripes we are healed." {DA 25.2}

By His life and His death, Christ has achieved even more than recovery from the ruin wrought through sin. It was Satan's purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. "God so loved the world, that He gave His only-begotten Son." John 3:16. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word. "Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder." God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the "Son of man" who shares the throne of the universe. It is the "Son of man" whose name shall be called, "Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." Isa. 9:6. The I AM is the Daysman between God and humanity, laying His hand upon both. He who is "holy, harmless, undefiled, separate from sinners," is not ashamed to call us brethren. Heb. 7:26; 2:11. In Christ the family of earth and the family of heaven are (p. 26) bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love. {DA 25.3}

Monday

Jesus Was Fully Human

(John 1:14 NKJV) And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

(Gal 4:4 NKJV) But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

(Rom 5:15 NKJV) But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.

(1 Cor 15:21 NKJV) For since by man came death, by Man also came the resurrection of the dead.

(Luke 2:40 NKJV) And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him.

(Luke 2:52 NKJV) And Jesus increased in wisdom and stature, and in favor with God and men.

(Heb 2:18 NKJV) For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

(Heb 5:8 NKJV) though He was a Son, yet He learned obedience by the things which He suffered.

(Mat 26:38 NKJV) Then He said to them, "My soul is exceedingly sorrowful, even to death. Stay here and watch with Me."

(John 11:34-35 NKJV) And He said, "Where have you laid him?" They said to Him, "Lord, come and see." {35} Jesus wept.

(Mark 3:5 NKJV) And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, "Stretch out your hand." And he stretched it out, and his hand was restored as whole as the other.

(Heb 5:7 NKJV) who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear,

(John 4:6-7 NKJV) Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. {7} A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink."

(Mat 4:2 NKJV) And when He had fasted forty days and forty nights, afterward He was hungry.

(Mat 26:26 NKJV) And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, "Take, eat; this is My body."

(Mat 8:23-24 NKJV) Now when He got into a boat, His disciples followed Him. {24} And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep.

(Luke 22:44 NKJV) And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.

(Luke 23:43-46 NKJV) And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise." {44} Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. {45} Then the sun was darkened, and the veil of the temple was torn in two. {46} And when Jesus had cried out with a loud voice, He said, "Father, 'into Your hands I commit My spirit.' " Having said this, He breathed His last.

(John 19:38-40 NKJV) After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. {39} And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. {40} Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury.

(Heb 2:14 NKJV) Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,

(Luke 24:38-43 NKJV) And He said to them, "Why are you troubled? And why do doubts arise in your hearts? {39} "Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have." {43} When He had said this, He showed them His hands and His feet. {41} But while they still did not believe for joy, and marveled, He said to them, "Have you any food here?" {42} So they gave Him a piece of a broiled fish and some honeycomb. {43} And He took it and ate in their presence.

(Acts 1:9-11 NKJV) Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. {10} And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, {11} who also said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven."

(Titus 2:11-14 NKJV) For the grace of God that brings salvation has appeared to all men, {12} teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, {13} looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, {14} who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

The Desire of Ages, p. 25

The Desire of Ages, p. 25 (continued)

Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love. {DA 25.3}

Tuesday

"He Was Tempted As We Are..."

(2 Cor 5:21 NKJV) For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

(Heb 4:15 NKJV) For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

(Psa 51:5 NKJV) Behold, I was brought forth in iniquity, And in sin my mother conceived me.

The Desire of Ages, p. 117

Satan had pointed to Adam's sin as proof that God's law was unjust, and could not be obeyed. In our humanity, Christ was to redeem Adam's failure. But when Adam was assailed by the tempter, none of the effects of sin were upon him. He stood in the strength of perfect manhood, possessing the full vigor of mind and body. He was surrounded with the glories of Eden, and was in daily communion with heavenly beings. It was not thus with Jesus when He entered the wilderness to cope with Satan. For four thousand years the race had been decreasing in physical strength, in mental power, and in moral worth; and Christ took upon Him the infirmities of degenerate humanity. Only thus could He rescue man from the lowest depths of his degradation. {DA 117.1}

Many claim that it was impossible for Christ to be overcome by temptation. Then He could not have been placed in Adam's position; He could not have gained the victory that Adam failed to gain. If we have in any sense a more trying conflict than had Christ, then He would not be able to succor us. But our Saviour took humanity, with all its liabilities. He took the nature of man, with the possibility of yielding to temptation. We have nothing to bear which He has not endured. {DA 117.2}

With Christ, as with the holy pair in Eden, appetite was the ground of the first great temptation. Just where the ruin began, the work of our redemption must begin. As by the indulgence of appetite Adam fell, so by the denial of appetite Christ must overcome. "And when He had fasted forty days and forty nights, He was afterward an hungred. And when the tempter came to Him, he said, If Thou be the Son of God, command that these stones be made bread. But He answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." {DA 117.3}

From the time of Adam to that of Christ, self-indulgence had increased the power of the appetites and passions, until they had almost unlimited control. Thus men had become debased and diseased, and of themselves it was impossible for them to overcome. In man's behalf, Christ conquered by enduring the severest test. For our sake He exercised a self-control stronger than hunger or death. And in this first victory were involved other issues that enter into all our conflicts with the powers of darkness. {DA 117.4}

(Heb 9:28 NKJV) so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

(2 Cor 5:21 NKJV) For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Wednesday

Christ Confronted Conflict And Conquered

(Heb 12:2 NKJV) looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

(Heb 2:10 NKJV) For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

(Mat 3:16-17 NKJV) When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. {17} And suddenly a voice came from heaven, saying, "This is My beloved Son, in whom I am well pleased."

(Mat 4:3-4 NKJV) Now when the tempter came to Him, he said, "If You are the Son of God, command that these stones become bread." {4} But He answered and said, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'"

Advent Review and Sabbath Herald, July 28, 1874, vol. 1, p. 143

July 28, 1874 The Temptation of Christ. By Mrs. E. G. White Christ was not in as favorable a position in the desolate wilderness to endure the temptations of Satan as was Adam when he was tempted in Eden. The Son of God humbled himself and took man's nature after the race had wandered four thousand years from Eden, and from their original state of purity and uprightness. Sin had been making its terrible marks upon the race for ages; and physical, mental, and moral degeneracy prevailed throughout the human family. {RH, July 28, 1874 par. 1}

When Adam was assailed by the tempter in Eden he was without the taint of sin. He stood in the strength of his perfection before God. All the organs and faculties of his being were equally developed, and harmoniously balanced. {RH, July 28, 1874 par. 2}

Christ, in the wilderness of temptation, stood in Adam's place to bear the test he failed to endure. Here Christ overcame in the sinner's behalf, four thousand years after Adam turned his back upon the light of his home. Separated from the presence of God, the human family had been departing every successive generation, farther from the original purity, wisdom, and knowledge which Adam possessed in Eden. Christ bore the sins and infirmities of the race as they existed when he came to the earth to help man. In behalf of the race, with the weaknesses of fallen man upon him, he was to stand the temptations of Satan upon all points wherewith man would be assailed. {RH, July 28, 1874 par. 3}

Adam was surrounded with everything his heart could wish. Every want was supplied. There was no sin, and no signs of decay in glorious Eden. Angels of God conversed freely and lovingly with the holy pair. The happy songsters caroled forth their free, joyous songs of praise to their Creator. The peaceful beasts in happy innocence played about Adam and Eve, obedient to their word. Adam was in the perfection of manhood, the noblest of the Creator's work. He was in the image of God, but a little lower than the angels. {RH, July 28, 1874 par. 4}

In what contrast is the second Adam as he entered the gloomy wilderness to cope with Satan single-handed. Since the fall the race had been decreasing in size and physical strength, and sinking lower in the scale of moral worth, up to the period of Christ's advent to the earth. And in order to elevate fallen man, Christ must reach him where he was. He took human nature, and bore the infirmities and degeneracy of the race.

Advent Review and Sabbath Herald, July 28, 1874, vol. 1, p. 143 (continued)

He, who knew no sin, became sin for us. He humiliated himself to the lowest depths of human woe, that he might be qualified to reach man, and bring him up from the degradation in which sin had plunged him. {RH, July 28, 1874 par. 5}

"For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings." {RH, July 28, 1874 par. 6}

"And being made perfect, he became the author of eternal salvation unto all them that obey him." {RH, July 28, 1874 par. 7}

"Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted." {RH, July 28, 1874 par. 8}

"For we have not a High Priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin." {RH, July 28, 1874 par. 9}

Satan had been at war with the government of God, since he first rebelled. His success in tempting Adam and Eve in Eden, and introducing sin into the world, had emboldened this arch foe, and he had proudly boasted to the heavenly angels that when Christ should appear, taking man's nature, he would be weaker than himself, and he would overcome him by his power. He exulted that Adam and Eve in Eden could not resist his insinuations when he appealed to their appetite. The inhabitants of the old world he overcame in the same manner, through the indulgence of lustful appetite and corrupt passions. Through the gratification of appetite he had overthrown the Israelites. He boasted that the Son of God himself who was with Moses and Joshua was not able to resist his power, and lead the favored people of his choice to Canaan; for nearly all who left Egypt died in the wilderness. Also the meek man, Moses, he had tempted to take to himself glory which God claimed. David and Solomon, who had been especially favored of God, he had induced, through the indulgence of appetite and passion, to incur God's displeasure. And he boasted that he could yet succeed in thwarting the purpose of God in the salvation of man through Jesus Christ. {RH, July 28, 1874 par. 10}

In the wilderness of temptation Christ was without food forty days. Moses had, on especial occasions, been thus long without food. But he felt not the pangs of hunger. He was not tempted and harassed by a vile and powerful foe, as was the Son of God. He was elevated above the human. He was especially sustained by the glory of God which enshrouded him. {RH, July 28, 1874 par. 11}

Satan had succeeded so well in deceiving the angels of God, and in the fall of noble Adam, that he thought that in Christ's humiliation he should be successful in overcoming him. He looked with pleased exultation upon the result of his temptations and the increase of sin in the continued transgression of God's law for more than four thousand years. He had worked the ruin of our first parents, and brought sin and death into the world, and had led to ruin multitudes of all ages, countries, and classes. He had, by his power, controlled cities and nations until their sin provoked the wrath of God to destroy them by fire, water, earthquakes, sword, famine and pestilence. By his subtlety and untiring efforts he had controlled the appetite and excited and strengthened the passions, to so fearful a degree, that he had defaced, and almost obliterated the image of God in man. His physical and moral dignity were in so great a degree destroyed, that he bore but a faint resemblance in character, and noble perfection of form, to dignified Adam in Eden. {RH, July 28, 1874 par. 12}

At the first advent of Christ, Satan had brought man down from his original, exalted purity, and had dimmed the fine gold with sin. He had transformed the man, created to be a sovereign in Eden, to a slave in the earth, groaning under the curse of sin. The halo of glory, which God had given holy Adam, covering him as a garment, departed from him after his transgression. The light of God's glory could not cover disobedience and sin. In the place of health and plentitude of blessings, poverty, sickness, and suffering of every type, were to be the portion of the children of Adam. {RH, July 28, 1874 par. 13}

Satan had, through his seductive power, led men to vain philosophy to question and finally to disbelieve in divine revelation and the existence of God.

Advent Review and Sabbath Herald, July 28, 1874, vol. 1, p. 143 (continued)

He could look abroad upon a world of moral wretchedness, and a race exposed to the wrath of a sin-avenging God, with fiendish triumph that he had been as successful in darkening the pathway of so many, and had led them to transgress the law of God. He clothed sin with pleasing attractions to secure the ruin of many. {RH, July 28, 1874 par. 14}

But his most successful scheme in deceiving man has been to conceal his real purposes, and his true character, by representing himself as man's friend and a benefactor of the race. He flatters men with the pleasing fable that there is no rebellious foe, no deadly enemy that they need to guard against,

and that the existence of a personal devil is all a fiction. While he thus hides his existence, he is gathering thousands under his control. He is deceiving them, as he tried to deceive Christ, that he is an angel from Heaven doing a good work for humanity. And the masses are so blinded by sin that they cannot discern the devices of Satan, and they honor him as they would a heavenly angel, while he is working their eternal ruin.

(To be Continued.) {RH, July 28, 1874 par. 15}

The Great Controversy, p. 625

But the people of God will not be misled. The teachings of this false christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God's unmingled wrath shall be poured out. {GC 625.1}

And, furthermore, Satan is not permitted to counterfeit the manner of Christ's advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His second coming. "There shall arise false christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. . . . Wherefore if they shall say unto you, Behold, He is in the desert; go not forth; behold, He is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be." Matthew 24:24-27, 31; 25:31; Revelation 1:7; 1 Thessalonians 4:16, 17. This coming there is no possibility of counterfeiting. It will be universally known--witnessed by the whole world. {GC 625.2}

Only those who have been diligent students of the Scriptures and who have received the love of the truth will be shielded from the powerful delusion that takes the world captive. By the Bible testimony these will detect the deceiver in his disguise. To all the testing time will come. By the sifting of temptation the genuine Christian will be revealed. Are the people of God now so firmly established upon His word that they would not yield to the evidence of their senses? Would they, in such a crisis, cling to the Bible and the Bible only? Satan will, if possible, prevent them from obtaining a preparation to stand in that day. He will so arrange affairs as to hedge up their way, entangle them with earthly treasures, cause them to carry a heavy, wearisome burden, that (p. 626) their hearts may be overcharged with the cares of this life and the day of trial may come upon them as a thief. {GC 625.3}

Thursday

Victory In Jesus

(1 John 4:17 NKJV) Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.

(Rev 3:20-21 NKJV) "Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. {21} "To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.

The Desire of Ages, p. 120

Jesus met Satan with the words of Scripture. "It is written," He said. In every temptation the weapon of His warfare was the word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a "Thus saith the Lord," was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage. {DA 120.1}

It was in the time of greatest weakness that Christ was assailed by the fiercest temptations. Thus Satan thought to prevail. By this policy he had gained the victory over men. When strength failed, and the will power weakened, and faith ceased to repose in God, then those who had stood long and valiantly for the right were overcome. Moses was wearied with the forty years' wandering of Israel, when for the moment his faith let go its hold upon infinite power. He failed just upon the borders of the Promised Land. So with Elijah, who had stood undaunted before King Ahab, who had faced the whole nation of Israel, with the four hundred and fifty prophets of Baal at their head. After that terrible day upon Carmel, when the false prophets had been slain, and the people had declared their allegiance to God, Elijah fled for his life before the threats of the idolatrous Jezebel. Thus Satan has taken advantage of the weakness of humanity. And he will still work in the same way. Whenever one is encompassed with clouds, perplexed by circumstances, or afflicted by poverty or distress, Satan is at hand to tempt and annoy. He attacks our weak points of character. He seeks to shake our confidence in God, who suffers such a condition of things to exist. We are tempted to distrust God, to question His love. Often the tempter comes to us as he came to Christ, arraying before us our (p. 121)

weakness and infirmities. He hopes to discourage the soul, and to break our hold on God. Then he is sure of his prey. If we would meet him as Jesus did, we should escape many a defeat. By parleying with the enemy, we give him an advantage. {DA 120.2}

(1 John 4:16 NKJV) And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.

The Desire of Ages, p. 700

Annas was silenced by the decision of the answer. Fearing that Christ would say something regarding his course of action that he would prefer to keep covered up, he said nothing more to Him at this time. One of his officers, filled with wrath as he saw Annas silenced, struck Jesus on the face, saying, "Answerest Thou the high priest so?" {DA 700.1}

Christ calmly replied, "If I have spoken evil, bear witness of the evil: but if well, why smitest thou Me?" He spoke no burning words of retaliation. His calm answer came from a heart sinless, patient, and gentle, that would not be provoked. {DA 700.2}

Christ suffered keenly under abuse and insult. At the hands of the beings whom He had created, and for whom He was making an infinite sacrifice, He received every indignity. And He suffered in proportion to the perfection of His holiness and His hatred of sin. His trial by men who acted as fiends was to Him a perpetual sacrifice. To be surrounded by human beings under the control of Satan was revolting to Him. And He knew that in a moment, by the flashing forth of His divine power, He could lay His cruel tormentors in the dust. This made the trial the harder to bear. {DA 700.3}

The Jews were looking for a Messiah to be revealed in outward show. They expected Him, by one flash of overmastering will,

The Desire of Ages, p. 700 (continued)

to change the current of men's thoughts, and force from them an acknowledgment of His supremacy. Thus, they believed, He was to secure His own exaltation, and gratify their ambitious hopes. Thus when Christ was treated with contempt, there came to Him a strong temptation to manifest His divine character. By a word, by a look, He could compel His persecutors to confess that He was Lord above kings and rulers, priests and temple. But it was His difficult task to keep to the position He had chosen as one with humanity. {DA 700.4}

The angels of heaven witnessed every movement made against their loved Commander. They longed to deliver Christ. Under God the angels are all-powerful. On one occasion, in obedience to the command of Christ, they slew of the Assyrian army in one night one hundred and eighty-five thousand men. How easily could the angels, beholding the shameful scene of the trial of Christ, have testified their indignation by consuming the adversaries of God! But they were not commanded to do this. He who could have doomed His enemies to death bore with (p. 703) their cruelty. His love for His Father, and His pledge, made from the foundation of the world, to become the Sin Bearer, led Him to endure uncomplainingly the coarse treatment of those He came to save. It was a part of His mission to bear, in His humanity, all the taunts and abuse that men could heap upon Him. The only hope of humanity was in this submission of Christ to all that He could endure from the hands and hearts of men. {DA 700.5}

The Desire of Ages, p. 130

When the tempter offered to Christ the kingdom and glory of the world, he was proposing that Christ should yield up the real kingship of the world, and hold dominion subject to Satan. This was the same dominion upon which the hopes of the Jews were set. They desired the kingdom of this world. If Christ had consented to offer them such a kingdom, they would gladly have received Him. But the curse of sin, with all its woe, rested upon it. Christ declared to the tempter, "Get thee behind Me, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve." {DA 130.1}

By the one who had revolted in heaven the kingdoms of this world were offered Christ, to buy His homage to the principles of evil; but He would not be bought; He had come to establish a kingdom of righteousness, and He would not abandon His purpose. With the same temptation Satan approaches men, and here he has better success than with Christ. To men he offers the kingdom of this world on condition that they will acknowledge his supremacy. He requires that they sacrifice integrity, disregard conscience, indulge selfishness. Christ bids them seek first the kingdom of God, and His righteousness; but Satan walks by their side and says: Whatever may be true in regard to life eternal, in order to make a success in this world you must serve me. I hold your welfare in my hands. I can give you riches, pleasures, honor, and happiness. Hearken to my counsel. Do not allow yourselves to be carried away with whimsical notions of honesty or self-sacrifice. I will prepare the way before you. Thus multitudes are deceived. They consent to live for the service of self, and Satan is satisfied. While he allures them with the hope of worldly dominion, he gains dominion over the soul. But he offers that which is not his to bestow, and which is soon to be wrested from him. In return he beguiles them of their title to the inheritance of the sons of God. {DA 130.2}

Satan had questioned whether Jesus was the Son of God. In his summary dismissal he had proof that he could not gainsay. Divinity flashed through suffering humanity. Satan had no power to resist the command. Writhing with humiliation and rage, he was forced to withdraw from the presence of the world's Redeemer. Christ's victory was as complete as had been the failure of Adam. {DA 130.3}

So we may resist temptation, and force Satan to depart from us. Jesus gained the victory through submission and faith in God, and by (p. 131) the apostle He says to us, "Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and He will draw nigh to you." James 4:7, 8. We cannot save ourselves from the tempter's power; he has conquered humanity,

The Desire of Ages, p. 130 (continued)

and when we try to stand in our own strength, we shall become a prey to his devices; but "the name of the Lord is a strong tower: the righteous runneth into it, and is safe." Prov. 18:10. Satan trembles and flees before the weakest soul who finds refuge in that mighty name. {DA 130.4}

The Desire of Ages, p. 131

After the foe had departed, Jesus fell exhausted to the earth, with the pallor of death upon His face. The angels of heaven had watched the conflict, beholding their loved Commander as He passed through inexpressible suffering to make a way of escape for us. He had endured the test, greater than we shall ever be called to endure. The angels now ministered to the Son of God as He lay like one dying. He was strengthened with food, comforted with the message of His Father's love and the assurance that all heaven triumphed in His victory. Warming to life again, His great heart goes out in sympathy for man, and He goes forth to complete the work He has begun; to rest not until the foe is vanquished, and our fallen race redeemed. {DA 131.1}

Never can the cost of our redemption be realized until the redeemed shall stand with the Redeemer before the throne of God. Then as the glories of the eternal home burst upon our enraptured senses we shall remember that Jesus left all this for us, that He not only became an exile from the heavenly courts, but for us took the risk of failure and eternal loss. Then we shall cast our crowns at His feet, and raise the song, "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing." Rev. 5:12. {DA 131.2}

(Phil 4:13 NKJV) I can do all things through Christ who strengthens me.

(James 4:7 NKJV) Therefore submit to God. Resist the devil and he will flee from you.

Friday

(John 1:4 NKJV) In Him was life, and the life was the light of men.

(John 1:6-8 NKJV) There was a man sent from God, whose name was John. {7} This man came for a witness, to bear witness of the Light, that all through him might believe. {8} He was not that Light, but was sent to bear witness of that Light.

(John 11:43 NKJV) Now when He had said these things, He cried with a loud voice, "Lazarus, come forth!"

(John 14:30 NKJV) "I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me.

(Rom 5:8 NKJV) But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

(Rom 9:5 NKJV) of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.

(1 Cor 15:1-58 NKJV) Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, {2} by which also you are saved, if you hold fast that word which I preached to you; unless you believed in vain. {3} For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, {4} and that He was buried, and that He rose again the third day according to the Scriptures, {5} and that He was seen by Cephas, then by the twelve. {6} After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. {7} After that He was seen by James, then by all the apostles. {8} Then last of all He was seen by me also, as by one born out of due time. {9} For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. {10} But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. {11} Therefore, whether it was I or they, so we preach and so you believed. {12} Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? {13} But if there is no resurrection of the dead, then Christ is not risen. {14} And if Christ is not risen, then our preaching is empty and your faith is also empty. {15} Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up; if in fact the dead do not rise. {16} For if the dead do not rise, then Christ is not risen. {17} And if Christ is not risen, your faith is futile; you are still in your sins! {18} Then also those who have fallen asleep in Christ have perished. {19} If in this life only we have hope in Christ, we are of all men the most pitiable. {20} But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. {21} For since by man came death, by Man also came the resurrection of the dead. {22} For as in Adam all die, even so in Christ all shall be made alive. {23} But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming. {24} Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. {25} For He must reign till He has put all enemies under His feet. {26} The last enemy that will be destroyed is death.

{1 Cor 15:27-58} For "He has put all things under His feet." But when He says "all things are put under Him," it is evident that He who put all things under Him is excepted. {28} Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. {29} Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead? {30} And why do we stand in jeopardy every hour? {31} I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. {32} If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, "Let us eat and drink, for tomorrow we die!" {33} Do not be deceived: "Evil company corrupts good habits." {34} Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. {35} But someone will say, "How are the dead raised up? And with what body do they come?" {36} Foolish one, what you sow is not made alive unless it dies. {37} And what you sow, you do not sow that body that shall be, but mere grain; perhaps wheat or some other grain. {38} But God gives it a body as He pleases, and to each seed its own body. {39} All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds. {40} There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. {41} There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. {42} So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. {43} It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. {44} It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. {45} And so it is written, "The first man Adam became a living being." The last Adam became a life-giving spirit. {46} However, the spiritual is not first, but the natural, and afterward the spiritual. {47} The first man was of the earth, made of dust; the second Man is the Lord from heaven. {48} As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. {49} And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. {50} Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. {51} Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed; {52} in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. {53} For this corruptible must put on incorruption, and this mortal must put on immortality. {54} So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: "Death is swallowed up in victory." {55} "O Death, where is your sting? O Hades, where is your victory?" {56} The sting of death is sin, and the strength of sin is the law. {57} But thanks be to God, who gives us the victory through our Lord Jesus Christ. {58} Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

(Phil 2:5-8 NKJV) Let this mind be in you which was also in Christ Jesus, {6} who, being in the form of God, did not consider it robbery to be equal with God, {7} but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. {8} And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.

(1 Pet 2:22 NKJV) "Who committed no sin, Nor was deceit found in His mouth";

(Jude 1:23 NKJV) but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.

(Jude 1:25 NKJV) To God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen.

The Desire of Ages, pp. 779 - 787 (not included with lesson help)

The Desire of Ages, pp. 24 - 26 (see this lesson help)

The Desire of Ages, pp. 25 - 26 (see page 4 this lesson help for page 25)

Of His people God says, "They shall be as the stones of a crown, lifted up as an ensign upon His land. For how great is His goodness, and how great is His beauty!" Zech. 9:16, 17. The exaltation of the redeemed will be an eternal testimony to God's mercy. "In the ages to come," He will "show the exceeding riches of His grace in His kindness toward us through Christ Jesus." "To the intent that . . . unto the principalities and the powers in the heavenly places might be made known . . . the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord." Eph. 2:7; 3:10, 11, R. V. {DA 26.1}

Through Christ's redeeming work the government of God stands justified. The Omnipotent One is made known as the God of love. Satan's charges are refuted, and his character unveiled. Rebellion can never again arise. Sin can never again enter the universe. Through eternal ages all are secure from apostasy. By love's self-sacrifice, the inhabitants of earth and heaven are bound to their Creator in bonds of indissoluble union. {DA 26.2}

The work of redemption will be complete. In the place where sin abounded, God's grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died,--here, when He shall make all things new, the tabernacle of God shall be with men, "and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God." And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable Gift,-- Immanuel, "God with us." {DA 26.3}

The Desire of Ages, p. 787

To the believer, death is but a small matter. Christ speaks of it as if it were of little moment. "If a man keep My saying, he shall never see death," "he shall never taste of death." To the Christian, death is but a sleep, a moment of silence and darkness. The life is hid with Christ in God, and "when Christ, who is our life, shall appear, then shall ye also appear with Him in glory." John 8:51, 52; Col. 3:4. {DA 787.1}

The voice that cried from the cross, "It is finished," was heard among the dead. It pierced the walls of sepulchers, and summoned the sleepers to arise. Thus will it be when the voice of Christ shall be heard from heaven. That voice will penetrate the graves and unbar the tombs, and the dead in Christ shall arise. At the Saviour's resurrection a few graves were opened, but at His second coming all the precious dead shall hear His voice, and shall come forth to glorious, immortal life. The same power that raised Christ from the dead will raise His church, and glorify it with Him, above all principalities, above all powers, above every name that is named, not only in this world, but also in the world to come. {DA 787.2}

The Desire of Ages, pp. 25 - 26 (see pages 4 & 15 this lesson help)

Selected Messages, book 1, p. 244

The humanity of the Son of God is everything to us. It is the golden chain that binds our souls to Christ, and through Christ to God. This is to be our study. Christ was a real man; He gave proof of His humility in becoming a man. Yet He was God in the flesh. When we approach this subject, we would do well to heed the words spoken by Christ to Moses at the burning bush,

Selected Messages, book 1, p. 244 (continued)

"Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground" (Ex. 3:5). We should come to this study with the humility of a learner, with a contrite heart. And the study of the incarnation of Christ is a fruitful field, which will repay the searcher who digs deep for hidden truth. {1SM 244.1}

The Scriptures Our Guide The Bible is our guide in the safe paths that lead to eternal life. God has inspired men to write that which will present the truth to us, which will attract, and which, if practiced, will enable the receiver to obtain moral power to rank among the most highly educated minds. The minds of all who make the Word of God their study will enlarge. Far more than any other study, this is of a nature to increase the powers of comprehension, and endow every faculty with new vigor. It brings the mind in contact with broad, ennobling principles of truth. It brings us into close connection with all heaven, imparting wisdom, and knowledge, and understanding. {1SM 244.2}

In dealing with commonplace productions, and feeding on the writings of uninspired men, the mind becomes dwarfed and cheapened. It is not brought into contact with deep, broad principles of eternal truth. The understanding unconsciously adapts itself to the comprehension of the things with which it is familiar; and in the consideration of these things the understanding is weakened, its powers contracted. {1SM 244.3}

God designs that the Scriptures, the source of science that is above all human theory, shall be searched. He

(p. 245) desires that man shall dig deep in the mines of truth, that he may gain the valuable treasure they contain. But too often human theories and wisdom are put in the place of the science of the Bible. Men engage in the work of remodeling God's purposes; they try to distinguish between the books of the Bible. Through their inventions they make the Scriptures testify to a lie. {1SM 244.4}

(1 Cor 15:26 NKJV) The last enemy that will be destroyed is death.