The Baptism of the Holy Spirit

Memory Text: Ephesians 5:18 KJV 18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

"Scripture taken from the NEW KING JAMES VERSION". Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.

 
Sabbath Afternoon

Review Acts chapter 2

 
Sunday

One Spirit, One Body

1 Corinthians 12:1-13 NKJV 1 Now concerning spiritual gifts, brethren, I do not want you to be ignorant: 2 You know that you were Gentiles, carried away to these dumb idols, however you were led. 3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. 4 There are diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works all in all. 7 But the manifestation of the Spirit is given to each one for the profit of all: 8 for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9 to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills. 12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and have all been made to drink into one Spirit.

1 Corinthians 12:13 NASB 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

1 Corinthians 12:13 NKJV 13 For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and have all been made to drink into one Spirit.

John 3:5-6 NKJV 5 Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

Ephesians 1:13-14 NKJV 13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

2 Corinthians 5:5 NKJV 5 Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.

Romans 8:9 NKJV 9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.

 
Monday

Guilt and the Spirit

Acts 2:37 NKJV 37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Men and brethren, what shall we do?"

Acts 2:14 NKJV 14 But Peter, standing up with the eleven, raised his voice and said to them, "Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words.

Acts 2:36 NKJV 36 "Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ."

2 Corinthians 7:9-11 NKJV 9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

Matthew 5:3 NKJV 3 "Blessed are the poor in spirit, For theirs is the kingdom of heaven.

Acts 14:22 NKJV 22 strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, "We must through many tribulations enter the kingdom of God."

John 16:8 NKJV 8 "And when He has come, He will convict the world of sin, and of righteousness, and of judgment:

 
Tuesday

Repentance and the Spirit

Acts 2:38 NKJV 38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.

2 Corinthians 7:10 NKJV 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.

Romans 2:4 NKJV 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

John 15:26 NKJV 26 "But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.

John 16:13-14 NKJV 13 "However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. 14 "He will glorify Me, for He will take of what is Mine and declare it to you.

1 John 4:10 NKJV 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

Wednesday

Obedience and the Spirit

Acts 2:37 NKJV 37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Men and brethren, what shall we do?"

Acts 9:5-6 NKJV 5 And he said, "Who are You, Lord?" Then the Lord said, "I am Jesus, whom you are persecuting. It is hard for you to kick against the goads." 6 So he, trembling and astonished, said, "Lord, what do You want me to do?" Then the Lord said to him, "Arise and go into the city, and you will be told what you must do."

Acts 5:32 NKJV 32 "And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him."

Acts 16:7 NKJV 7 After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them.

Galatians 5:5-6 NKJV 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

Galatians 5:22-26 NKJV 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ's have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

1 Peter 1:2 NKJV 2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.

Thursday

Faith and the Spirit

Romans 16:26 NKJV 26 but now has been made manifest, and by the prophetic Scriptures has been made known to all nations, according to the commandment of the everlasting God, for obedience to the faith--

Galatians 3:1-11 NKJV 1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? 4 Have you suffered so many things in vain--if indeed it was in vain? 5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? -- 6 just as Abraham "believed God, and it was accounted to him for righteousness." 7 Therefore know that only those who are of faith are sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, "In you all the nations shall be blessed." 9 So then those who are of faith are blessed with believing Abraham. 10 For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." 11 But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith."

John 16:13 NKJV 13 "However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.

1 Corinthians 2:2 NKJV 2 For I determined not to know anything among you except Jesus Christ and Him crucified.

Romans 3:20 NKJV 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

Galatians 2:16 NKJV 16 "knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

Galatians 3:5-6 NKJV 5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? -- 6 just as Abraham "believed God, and it was accounted to him for righteousness."

Galatians 3:2-5 NKJV 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? 4 Have you suffered so many things in vain--if indeed it was in vain? 5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? --

Friday

Acts of the Apostle, pp. 41-46, 50

In answer to the accusation of the priests Peter showed that this demonstration was in direct fulfillment of the prophecy of Joel, wherein he foretold that such power would come upon men to fit them for a special work. "Ye men of Judea, and all ye that dwell at Jerusalem," he said, "be this known unto you, and hearken to my words: for these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel: And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: and on My servants and on My handmaidens I will pour out in those days of My Spirit; and they shall prophesy." {AA 41.1}

With clearness and power Peter bore witness of the death and resurrection of Christ: "Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know: Him . . . ye have taken, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it." {AA 41.2}

Peter did not refer to the teachings of Christ to prove his position, because he knew that the prejudice of his hearers was so great that his words on this subject would be of no effect. Instead, he spoke to them of David, who was regarded by the Jews as one of the patriarchs of their nation. "David speaketh concerning Him," he declared: "I foresaw the (p. 42) Lord always before My face, for He is on My right hand, that I should not be moved: therefore did My heart rejoice, and My tongue was glad; moreover also My flesh shall rest in hope: because Thou wilt not leave My soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. . . . {AA 41.3}

"Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day." "He . . . spake of the resurrection of Christ, that His soul was not left in hell, neither His flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses." {AA 42.1}

The scene is one full of interest. Behold the people coming from all directions to hear the disciples witness to the truth as it is in Jesus. They press in, crowding the temple. Priests and rulers are there, the dark scowl of malignity still on their faces, their hearts still filled with abiding hatred against Christ, their hands uncleansed from the blood shed when they crucified the world's Redeemer. They had thought to find the apostles cowed with fear under the strong hand of oppression and murder, but they find them lifted above all fear and filled with the Spirit, proclaiming with power the divinity of Jesus of Nazareth. They hear them declaring with boldness that the One so recently humiliated, derided, smitten by cruel hands, and crucified, is the Prince of life, now exalted to the right hand of God. {AA 42.2}

Some of those who listened to the apostles had taken an active part in the condemnation and death of Christ. Their voices had mingled with the rabble in calling for His (p. 43) crucifixion. When Jesus and Barabbas stood before them in the judgment hall and Pilate asked, "Whom will ye that I release unto you?" they had shouted, "Not this Man, but Barabbas!" Matthew 27:17; John 18:40. When Pilate delivered Christ to them, saying, "Take ye Him, and crucify Him: for I find no fault in Him;" "I am innocent of the blood of this just Person," they had cried, "His blood be on us, and on our children." John 19:6; Matthew 27:24, 25. {AA 42.3}

Now they heard the disciples declaring that it was the Son of God who had been crucified. Priests and rulers trembled. Conviction and anguish seized the people. "They were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" Among those who listened to the disciples were devout Jews, who were sincere in their belief. The power that accompanied the words of the speaker convinced them that Jesus was indeed the Messiah. {AA 43.1}

"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." {AA 43.2}

Peter urged home upon the convicted people the fact that they had rejected Christ because they had been deceived by priests and rulers; and that if they continued to look to these men for counsel, and waited for them to acknowledge Christ before they dared to do so, they would never accept Him. These powerful men, though making a profession (p. 44)

of godliness, were ambitious for earthly riches and glory. They were not willing to come to Christ to receive light. {AA 43.3}

Under the influence of this heavenly illumination the scriptures that Christ had explained to the disciples stood out before them with the luster of perfect truth. The veil that had prevented them from seeing to the end of that which had been abolished, was now removed, and they comprehended with perfect clearness the object of Christ's mission and the nature of His kingdom. They could speak with power of the Saviour; and as they unfolded to their hearers the plan of salvation, many were convicted and convinced. The traditions and superstitions inculcated by the priests were swept away from their minds, and the teachings of the Saviour were accepted. {AA 44.1}

"Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." {AA 44.2}

The Jewish leaders had supposed that the work of Christ would end with His death; but, instead of this, they witnessed the marvelous scenes of the Day of Pentecost. They heard the disciples, endowed with a power and energy hitherto unknown, preaching Christ, their words confirmed by signs and wonders. In Jerusalem, the stronghold of Judaism, thousands openly declared their faith in Jesus of Nazareth as the Messiah. {AA 44.3}

The disciples were astonished and overjoyed at the greatness of the harvest of souls. They did not regard this wonderful ingathering as the result of their own efforts; they realized that they were entering into other men's labors. (p. 45) Ever since the fall of Adam, Christ had been committing to chosen servants the seed of His word, to be sown in human hearts. During His life on this earth He had sown the seed of truth and had watered it with His blood. The conversions that took place on the Day of Pentecost were the result of this sowing, the harvest of Christ's work, revealing the power of His teaching. {AA 44.4}

The arguments of the apostles alone, though clear and convincing, would not have removed the prejudice that had withstood so much evidence. But the Holy Spirit sent the arguments home to hearts with divine power. The words of the apostles were as sharp arrows of the Almighty, convicting men of their terrible guilt in rejecting and crucifying the Lord of glory. {AA 45.1}

Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit's teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of "one accord," "of one heart and of one soul." Acts. 2:46; 4:32. Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men "took knowledge of them, that they had been with Jesus." Acts 4:13. {AA 45.2}

Pentecost brought them the heavenly illumination. The truths they could not understand while Christ was with them were now unfolded. With a faith and assurance that (p. 46) they had never before known, they accepted the teachings of the Sacred Word. No longer was it a matter of faith with them that Christ was the Son of God. They knew that, although clothed with humanity, He was indeed the Messiah, and they told their experience to the world with a confidence which carried with it the conviction that God was with them. {AA 45.3}

They could speak the name of Jesus with assurance; for was He not their Friend and Elder Brother? Brought into close communion with Christ, they sat with Him in heavenly places. With what burning language they clothed their ideas as they bore witness for Him! Their hearts were surcharged with a benevolence so full, so deep, so far-reaching, that it impelled them to go to the ends of the earth, testifying to the power of Christ. They were filled with an intense longing to carry forward the work He had begun. They realized the greatness of their debt to heaven and the responsibility of their work. Strengthened by the endowment of the Holy Spirit, they went forth filled with zeal to extend the triumphs of the cross. The Spirit animated them and spoke through them. The peace of Christ shone from their faces. They had consecrated their lives to Him for service, and their very features bore evidence to the surrender they had made. {AA 46.1}

The lapse of time has wrought no change in Christ's parting promise to send the Holy Spirit as His representative. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If the fulfillment of the promise is not seen as it might be, it is because the promise is not appreciated as it should be. If all were willing, all would be filled with the Spirit. Wherever the need of the Holy Spirit is a matter little thought of, there is seen spiritual drought, spiritual darkness, spiritual declension and death. Whenever minor matters occupy the attention, the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in infinite plenitude. {AA 50.1}

Since this is the means by which we are to receive power, why do we not hunger and thirst for the gift of the Spirit? Why do we not talk of it, pray for it, and preach concerning it? The Lord is more willing to give the Holy Spirit to those who serve Him than parents are to give good gifts to their children. For the daily baptism of the Spirit every worker should offer his petition to God. Companies of Christian workers should gather to ask for special help, for heavenly wisdom, that they may know how to plan and execute wisely. Especially should they pray that God will baptize (p. 51) His chosen ambassadors in mission fields with a rich measure of His Spirit. The presence of the Spirit with God's workers will give the proclamation of truth a power that not all the honor or glory of the world could give. {AA 50.2}

Christian Service, pp. 252-255

Conditions of Receiving The Holy Spirit will come to all who are begging for the bread of life to give to their neighbors.--Testimonies, vol. 6, p. 90. {ChS 252.1}

When we bring our hearts into unity with Christ, and our lives into harmony with His work, the Spirit that fell on the disciples on the day of Pentecost will fall on us. --Testimonies, vol. 8, p. 246. {ChS 252.2}

It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. --Christ's Object Lessons, p. 419. {ChS 252.3}

The Spirit awaits our demand and reception.--Christ's Object Lessons, p. 121. {ChS 252.4}

Since this is the means by which we are to receive power, why do we not hunger and thirst for the gift of the Spirit? Why do we not talk of it, pray for it, and preach concerning it?--The Acts of the Apostles, p. 50. {ChS 252.5}

If the fulfillment of the promise is not seen as it might be, it is because the promise is not appreciated as it should be. If all were willing, all would be filled with the Spirit. --The Acts of the Apostles, p. 50. {ChS 252.6}

For the daily baptism of the Spirit, every worker should offer his petition to God. Companies of Christian workers should gather to ask for special help, for heavenly wisdom, that they may know how to plan and execute wisely. Especially should they pray that God will baptize His chosen ambassadors in mission fields with a rich measure of His Spirit.--The Acts of the Apostles, pp. 50, 51. {ChS 252.7}

Let Christians put away all dissension, and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come.-- Testimonies, vol. 8, p. 21. {ChS 252.8}

The disciples did not ask for a blessing for themselves. They were weighted with the burden of souls. The gospel was to be carried to the ends of the earth, and they claimed the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day.--Southern Watchman, Aug. 1, 1905. (p. 253) {ChS 252.9}

Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who believe and profess to claim the Lord's promise; they talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people "to will and to do of His good pleasure." But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive.--The Desire of Ages, p. 672. {ChS 253.1}

The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people, that know by experience what it means to be laborers together with God. When we have entire, wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God.--Review and Herald, July 21, 1896. {ChS 253.2}

Essential to Success The presence of the Spirit with God's workers, will give the proclamation of truth a power that not all the honor or glory of the world could give.--The Acts of the Apostles, p. 51. {ChS 253.3}

God does not ask us to do in our own strength the work before us. He has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts.--Southern Watchman, Aug. 1, 1905. (p. 254) {ChS 253.4}

After the descent of the Holy Spirit, the disciples were so filled with love for Him [Christ] and for those for whom He died, that hearts were melted by the words they spoke and the prayers they offered. They spoke in the power of the Spirit; and under the influence of that power, thousands were converted.--The Acts of the Apostles, p. 22. {ChS 254.1}

There is no limit to the usefulness of the one who, putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God.--Southern Watchman, Aug. 1, 1905. {ChS 254.2}

What was the result of the outpouring of the Spirit upon the day of Pentecost?--The glad tidings of a risen Saviour were carried to the utmost bounds of the known world. . . . Under their labors there were added to the church chosen men, who, receiving the word of life, consecrated their lives to the work of giving to others the hope that had filled their hearts with peace and joy. Hundreds proclaimed the message, "The kingdom of God is at hand." They could not be restrained or intimidated by threatenings. The Lord spoke through them; and wherever they went, the sick were healed, and the poor had the gospel preached unto them. So mightily can God work when men give themselves up to the control of His Spirit.--Southern Watchman, Aug. 1, 1905. {ChS 254.3}

The Holy Spirit is the breath of spiritual life in the soul. The impartation of the Spirit is the impartation of the life of Christ. It imbues the receiver with the attributes of Christ. Only those who are thus taught of God, those who possess the inward working of the Spirit, and in whose life the Christ-life is manifested, are to stand as representative men, to minister in behalf of the church.--The Desire of Ages, p. 805. {ChS 254.4}

Peculiar and rapid changes will soon take place, and God's people are to be endowed with the Holy Spirit, so that with heavenly wisdom they may meet the emergencies of this age, and as far as possible counteract the demoralizing movements of the world. If the church is not asleep, (p. 255) it the followers of Christ watch and pray, they may have light to comprehend and appreciate the movements of the enemy.--Testimonies, vol. 6, p. 436. {ChS 254.5}

Promise Unappreciated Christ declared that the divine influence of the Spirit was to be with His followers unto the end. But the promise is not appreciated as it should be; and therefore its fulfillment is not seen as it might be. The promise of the Spirit is a matter little thought of; and the result is only what might be expected,--spiritual drouth, spiritual darkness, spiritual declension and death. Minor matters occupy the attention, and the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in its infinite plenitude.--Testimonies, vol. 8, p. 21. {ChS 255.1}

Some Idly Waiting for Season of Refreshing There are some who, instead of wisely improving present opportunities, are idly waiting for some special season of spiritual refreshing by which their ability to enlighten others will be greatly increased. They neglect present duties and privileges, and allow their light to burn dim, while they look forward to a time when, without any effort on their part, they will be made the recipients of special blessing, by which they will be transformed and fitted for service.--The Acts of the Apostles, p. 54. {ChS 255.2}

Christ's Successor The Holy Spirit is Christ's representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. Therefore it was for their interest that He should go to the Father, and send the Spirit to be His successor on earth.

No one could then have any advantage because of his location or his personal contact with Christ. By the Spirit the Saviour would be accessible to all. In this sense He would be nearer to them than if He had not ascended on high.--The Desire of Ages, p. 669. (p. 256) {ChS 255.3}

Patriarchs and Prophets, pp. 283-287

In one of the most beautiful and comforting passages of Isaiah's prophecy, reference is made to the pillar of cloud and of fire to represent God's care for His people in the great final struggle with the powers of evil: "The Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for above all the glory shall be a covering. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain." Isaiah 4:5, 6, margin. {PP 283.1}

Across a dreary, desertlike expanse they journeyed. Already they began to wonder whither their course would lead; they were becoming weary with the toilsome way, and in some hearts began to arise a fear of pursuit by the Egyptians. But the cloud went forward, and they followed. And now the Lord directed Moses to turn aside into a rocky defile, and encamp beside the sea. It was revealed to him that Pharaoh would pursue them, but that God would be honored in their deliverance. {PP 283.2}

In Egypt the report was spread that the children of Israel, instead of tarrying to worship in the desert, were pressing on toward the Red Sea. Pharaoh's counselors declared to the king that their bondmen had fled, never to return. The people deplored their folly in attributing the death of the first-born to the power of God. Their great men, recovering from their fears, accounted for the plagues as the result of natural causes. "Why have we done this, that we have let Israel go from serving us?" was the bitter cry. {PP 283.3}

Pharaoh collected his forces, "six hundred chosen chariots, and all the chariots of Egypt," horsemen, captains, and foot soldiers. The king himself, attended by the great men of his realm, headed the attacking army. To secure the favor of the gods, and thus ensure the success of their undertaking, the priests also accompanied them. The king was resolved to intimidate the Israelites by a grand display of his power. The Egyptians feared lest their forced submission to the God of Israel should subject them to the derision of other nations; but if they should now go forth with a great show of power and bring back the fugitives, they would redeem their glory, as well as recover the services of their bondmen. {PP 283.4} The Hebrews were encamped beside the sea, whose waters (p. 284) presented a seemingly impassable barrier before them, while on the south a rugged mountain obstructed their further progress. Suddenly they beheld in the distance the flashing armor and moving chariots betokening the advance guard of a great army. As the force drew nearer, the hosts of Egypt were seen in full pursuit. Terror filled the hearts of Israel. Some cried unto the Lord, but far the greater part hastened to Moses with their complaints: "Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness." {PP 283.5}

Moses was greatly troubled that his people should manifest so little faith in God, notwithstanding they had repeatedly witnessed the manifestation of His power in their behalf. How could they charge upon him the dangers and difficulties of their situation, when he had followed the express command of God? True, there was no possibility of deliverance unless God Himself should interpose for their release; but having been brought into this position in obedience to the divine direction, Moses felt no fear of the consequences. His calm and assuring reply to the people was, "Fear ye not, stand still, and see the salvation of the Lord, which He will show to you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever. The Lord shall fight for you, and ye shall hold your peace." {PP 284.1}

It was not an easy thing to hold the hosts of Israel in waiting before the Lord. Lacking discipline and self-control, they became violent and unreasonable. They expected speedily to fall into the hands of their oppressors, and their wailings and lamentations were loud and deep. The wonderful pillar of cloud had been followed as the signal of God to go forward; but now they questioned among themselves if it might not foreshadow some great calamity; for had it not led them on the wrong side of the mountain, into an impassable way? Thus the angel of God appeared to their deluded minds as the harbinger of disaster. {PP 284.2}

But now, as the Egyptian host approached them, expecting to make them an easy prey, the cloudy column rose majestically into the heavens, passed over the Israelites, and descended between them and the armies of Egypt. A wall of darkness (p. 287) interposed between the pursued and their pursuers. The Egyptians could no longer discern the camp of the Hebrews, and were forced to halt. But as the darkness of night deepened, the wall of cloud became a great light to the Hebrews, flooding the entire encampment with the radiance of day. {PP 284.3}

Then hope returned to the hearts of Israel. And Moses lifted up his voice unto the Lord. "And the Lord said unto Moses, Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward. But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea." {PP 287.1}

The psalmist, describing the passage of the sea by Israel, sang, "Thy way was in the sea, and Thy paths in the great waters, and Thy footsteps were not known. Thou leddest Thy people like a flock, by the hand of Moses and Aaron." Psalm 77:19, 20, R.V. As Moses stretched out his rod the waters parted, and Israel went into the midst of the sea, upon dry ground, while the waters stood like a wall upon each side. The light from God's pillar of fire shone upon the foam-capped billows, and lighted the road that was cut like a mighty furrow through the waters of the sea, and was lost in the obscurity of the farther shore. {PP 287.2}

"The Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians." The mysterious cloud changed to a pillar of fire before their astonished eyes. The thunders pealed and the lightnings flashed. "The clouds poured out water; the skies sent out a sound: Thine arrows also went abroad. The voice of Thy thunder was in the whirlwind; the lightning lightened the world: the earth trembled and shook." Psalm 77:17, 18, R.V. {PP 287.3}

The Egyptians were seized with confusion and dismay. Amid the wrath of the elements, in which they heard the voice of an angry God, they endeavored to retrace their steps and flee to the shore they had quitted. But Moses stretched out his rod, and the piled-up waters, hissing, roaring, and eager for their prey, rushed together and swallowed the Egyptian army in their black depths. {PP 287.4}

As morning broke it revealed to the multitudes of Israel all that remained of their mighty foes--the mail-clad bodies cast (p. 288) upon the shore. From the most terrible peril, one night had brought complete deliverance. That vast, helpless throng--bondmen unused to battle, women, children, and cattle, with the sea before them, and the mighty armies of Egypt pressing behind--had seen their path opened through the waters and their enemies overwhelmed in the moment of expected triumph. Jehovah alone had brought them deliverance, and to Him their hearts were turned in gratitude and faith. Their emotion found utterance in songs of praise. The Spirit of God rested upon Moses, and he led the people in a triumphant anthem of thanksgiving, the earliest and one of the most sublime that are known to man.

"I will sing unto Jehovah, for He hath triumphed gloriously; The horse and his rider hath He thrown into the sea. The Lord is my strength and my song, And He is become my salvation: This is my God, and I will praise Him; My father's God, and I will exalt Him. The Lord is a man of war: Jehovah is His name. Pharaoh's chariots and his host hath He cast into the sea: And his chosen captains are sunk in the Red Sea. The deeps cover them: They went down into the depths like a stone. Thy right hand, O Lord, is glorious in power, Thy right hand, O Lord, dasheth in pieces the enemy. . . . Who is like unto Thee, O Lord, among the gods? Who is like Thee, glorious in holiness, Fearful in praises, doing wonders? . . . Thou in Thy mercy hast led the people which Thou has redeemed: Thou hast guided them in Thy strength to Thy holy habitation. The peoples have heard, they tremble. . . . Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O Lord, Till the people pass over which Thou hast purchased. Thou shalt bring them in, and plant them in the mountain of Thine inheritance, The place, O Lord, which Thou hast made for Thee to dwell in." Exodus 15:1-16, R.V. {PP 287.5}

Patriarchs and Prophets, p. 190

God in His providence brought the Hebrews into the mountain fastnesses before the sea, that He might manifest His power in their deliverance and signally humble the pride of their oppressors. He might have saved them in any other way, but He chose this method in order to test their faith and strengthen their trust in Him. The people were weary and terrified, yet if they had held back when Moses bade them advance, God would never have opened the path for them. It was "by faith" that "they passed through the Red Sea as by dry land." Hebrews 11:29. In marching down to the very water, they showed that they believed the word of God as spoken by Moses. They did all that was in their power to do, and then the Mighty One of Israel divided the sea to make a path for their feet. {PP 290.1}

The great lesson here taught is for all time. Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before and bondage or death behind. Yet the voice of God speaks clearly, "Go forward." We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, "Let us wait till the obstructions are removed, and we can see our way clearly;" but faith courageously urges an advance, hoping all things, believing all things. {PP 290.2}

The cloud that was a wall of darkness to the Egyptians was to the Hebrews a great flood of light, illuminating the whole camp, and shedding brightness upon the path before them. So the dealings of Providence bring to the unbelieving, darkness and despair, while to the trusting soul they are full of light and peace. The path where God leads the way may lie through the desert or the sea, but it is a safe path. {PP 290.3}

Patriarchs and Prophets, pp. 632-634

"I will not return with thee," was the answer of the prophet: "for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel." As Samuel turned to depart, the king, in an agony of fear, laid hold of his mantle to hold him back, but it rent in his hands. Upon this, the prophet declared, "The Lord hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou." {PP 632.1}

Saul was more disturbed by the alienation of Samuel than by the displeasure of God. He knew that the people had greater confidence in the prophet than in himself. Should another by divine command be now anointed king, Saul felt that it would be impossible to maintain his own authority. He feared an immediate revolt should Samuel utterly forsake him. Saul entreated the prophet to honor him before the elders and the people by publicly uniting with him in a religious service. By divine direction Samuel yielded to the king's request, that no occasion might be given for a revolt. But he remained only as a silent witness of the service. {PP 632.2}

An act of justice, stern and terrible, was yet to be performed. Samuel must publicly vindicate the honor of God and rebuke the course of Saul. He commanded that the king of the Amalekites be brought before him. Above all who had fallen by the sword of Israel, Agag was the most guilty and merciless; one who had hated and sought to destroy the people of God, and whose influence had been strongest to promote idolatry. He came at the prophet's command, flattering himself that the danger of death was past. Samuel declared: "As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the Lord." This done, Samuel returned to his home at Ramah, Saul to his at Gibeah. Only once thereafter did the prophet and the king ever meet each other. {PP 632.3}

When called to the throne, Saul had a humble opinion of his own capabilities, and was willing to be instructed. He was deficient in knowledge and experience and had serious defects of character. But the Lord granted him the Holy Spirit as a guide and helper, and placed him in a position where he could develop the qualities requisite for a ruler of Israel. Had he remained humble, seeking constantly to be guided by divine wisdom, he would have been enabled to discharge the duties of his high position with success and honor. Under the influence of divine grace every good quality would have been gaining strength, while evil tendencies would have lost their power. This is the work which the Lord proposes to do for all who consecrate themselves to Him. There are many whom He has called to positions in His work because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. He will reveal to them their defects of character, and to all who seek His aid He will give strength to correct their errors. {PP 632.4}

But Saul presumed upon his exaltation, and dishonored God by unbelief and disobedience. Though when first called to the throne he was humble and self-distrustful, success made him self-confident. The very first victory of his reign had kindled that pride of heart which was his greatest danger. The valor and military skill displayed in the deliverance of Jabesh-gilead had roused the enthusiasm of the whole nation. The people honored their king, forgetting that he was but the agent by whom God had wrought; and though at first Saul ascribed the glory to God, he afterward took honor to himself. He lost sight of his dependence upon God, and in heart departed from the Lord. Thus the way was prepared for his sin of presumption and sacrilege at Gilgal. The same blind self-confidence led him to reject Samuel's reproof. Saul acknowledged Samuel to be a prophet sent from God; hence he should have accepted the reproof, though he could not himself see that he had sinned. Had he been willing to see and confess his error, this bitter experience would have proved a safeguard for the future. {PP 633.1}

If the Lord had then separated Himself entirely from Saul, He would not have again spoken to him through His prophet, entrusting him with a definite work to perform, that he might correct the errors of the past. When one who professes to be a child of God becomes careless in doing His will, thereby influencing others to be irreverent and unmindful of the Lord's injunctions, it is still possible for his failures to be turned into victories if he will but accept reproof with true contrition of soul and return to God in humility and faith. The humiliation of defeat often proves a blessing by showing us our inability to do the will of God without His aid. {PP 633.2}

When Saul turned away from the reproof sent him by God's (p. 634) Holy Spirit, and persisted in his stubborn self-justification, he rejected the only means by which God could work to save him from himself. He had willfully separated himself from God. He could not receive divine help or guidance until he should return to God by confession of his sin. {PP 633.3}

At Gilgal, Saul had made an appearance of great conscientiousness, as he stood before the army of Israel offering up a sacrifice to God. But his piety was not genuine. A religious service performed in direct opposition to the command of God only served to weaken Saul's hands, placing him beyond the help that God was so willing to grant him. {PP 634.1}

In his expedition against Amalek, Saul thought he had done all that was essential of that which the Lord had commanded him; but the Lord was not pleased with partial obedience, nor willing to pass over what had been neglected through so plausible a motive. God has given men no liberty to depart from His requirements. The Lord had declared to Israel, "Ye shall not do . . . every man whatsoever is right in his own eyes;" but ye shall "observe and hear all these words which I command thee." Deuteronomy 12:8, 28. In deciding upon any course of action we are not to ask whether we can see that harm will result from it, but whether it is in keeping with the will of God. "There is a way which seemeth right unto a man; but the end thereof are the ways of death." Proverbs 14:12. {PP 634.2}

"To obey is better than sacrifice." The sacrificial offerings were in themselves of no value in the sight of God. They were designed to express on the part of the offerer penitence for sin and faith in Christ and to pledge future obedience to the law of God. But without penitence, faith, and an obedient heart, the offerings were worthless. When, in direct violation of God's command, Saul proposed to present a sacrifice of that which God had devoted to destruction, open contempt was shown for the divine authority. The service would have been an insult to Heaven. Yet with the sin of Saul and its result before us, how many are pursuing a similar course. While they refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands. (p. 635) {PP 634.3}

Testimonies to the Church, vol 6, p. 444

{6T 444.1}

Have you tasted of the powers of the world to come? Have you been eating the flesh and drinking the blood of the Son of God? Then, although ministerial hands may not have been laid upon you in ordination, Christ has laid His hands upon you and has said: "Ye are My witnesses." {6T 444.2}

Those whom God employs as His instruments may be regarded by some as inefficient; but if they can pray, if in simplicity they can talk the truth because they love it, they may reach the people through the Holy Spirit's power. As they present the truth in simplicity, reading from the word or recalling incidents of experience, the Holy Spirit makes an impression on mind and character. The will becomes subordinate to the will of God; the truth heretofore not understood comes to the heart with living conviction and becomes a spiritual reality. (445) {6T 444.3}

Testimonies to the Church, vol7, pp. 211-212

If we lack faith where we are when difficulties present themselves we would lack faith in any place. {7T 211.2}

Our greatest need is faith in God. When we look on the dark side we lose our hold on the Lord God of Israel. As the heart is opened to fears and conjectures, the path of progress is hedged up by unbelief. Let us never feel that God has forsaken His work. {7T 211.3}

There must be less talking unbelief, less imagining that this one and that one is hedging up the way. Go forward in faith; trust the Lord to prepare the way for His work. Then you will find rest in Christ. As you cultivate (p. 212) faith and place yourselves in right relation to God and by earnest prayer brace yourselves to do your duty you will be worked by the Holy Spirit. The many problems that are now mysterious you may solve for yourselves by continued trust in God. You need not be painfully indefinite because you are living under the guidance of the Holy Spirit. You may walk and work in confidence. {7T 211.4}

We must have less faith in what we can do and more faith in what the Lord can do for us, if we will have clean hands and pure hearts. You are not engaged in your own work; you are doing the work of God. {7T 212.1}

More love is needed, more frankness, less suspicion, less evil thinking. We need to be less ready to blame and accuse. It is this that is so offensive to God. The heart needs to be softened and subdued by love. The strengthless condition of our people results from the fact that their hearts are not right with God. Alienation from Him is the cause of the burdened condition of our institutions. {7T 212.2}

Do not worry. By looking at appearances, and complaining when difficulty and pressure come, you reveal a sickly, enfeebled faith. By your words and your works show that your faith is invincible. The Lord is rich in resources. He owns the world. Look to Him who has light, and power, and efficiency. He will bless everyone who is seeking to communicate light and love. {7T 212.3}

The Lord desires all to understand that their prosperity is hid with Him in Christ; that it is dependent on their humility and meekness, their wholehearted obedience and devotion. When they shall learn the lesson of the great Teacher, to die to self, to put no confidence in man, (p. 213) nor to make flesh their arm, then, as they call upon Him, the Lord will be to them a present help in every time of need. He will guide them in judgment. He will be at their right hand to give them counsel. He will say to them: "This is the way, walk ye in it." {7T 212.4}

Exodus 14:1-31 NKJV 1 Now the LORD spoke to Moses, saying: 2 "Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea. 3 "For Pharaoh will say of the children of Israel, 'They are bewildered by the land; the wilderness has closed them in.' 4 "Then I will harden Pharaoh's heart, so that he will pursue them; and I will gain honor over Pharaoh and over all his army, that the Egyptians may know that I am the LORD." And they did so. 5 Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, "Why have we done this, that we have let Israel go from serving us?" 6 So he made ready his chariot and took his people with him. 7 Also, he took six hundred choice chariots, and all the chariots of Egypt with captains over every one of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel; and the children of Israel went out with boldness. 9 So the Egyptians pursued them, all the horses and chariots of Pharaoh, his horsemen and his army, and overtook them camping by the sea beside Pi Hahiroth, before Baal Zephon. 10 And when Pharaoh drew near, the children of Israel lifted their eyes, and behold, the Egyptians marched after them. So they were very afraid, and the children of Israel cried out to the LORD. 11 Then they said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you so dealt with us, to bring us up out of Egypt? 12 "Is this not the word that we told you in Egypt, saying, 'Let us alone that we may serve the Egyptians?' For it would have been better for us to serve the Egyptians than that we should die in the wilderness." 13 And Moses said to the people, "Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever.

14 "The LORD will fight for you, and you shall hold your peace." 15 And the LORD said to Moses, "Why do you cry to Me? Tell the children of Israel to go forward. 16 "But lift up your rod, and stretch out your hand over the sea and divide it. And the children of Israel shall go on dry ground through the midst of the sea. 17 "And I indeed will harden the hearts of the Egyptians, and they shall follow them. So I will gain honor over Pharaoh and over all his army, his chariots, and his horsemen. 18 "Then the Egyptians shall know that I am the LORD, when I have gained honor for Myself over Pharaoh, his chariots, and his horsemen." 19 And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them. 20 So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. 21 Then Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. 22 So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left. 23 And the Egyptians pursued and went after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 Now it came to pass, in the morning watch, that the LORD looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians. 25 And He took off their chariot wheels, so that they drove them with difficulty; and the Egyptians said, "Let us flee from the face of Israel, for the LORD fights for them against the Egyptians." 26 Then the LORD said to Moses, "Stretch out your hand over the sea, that the waters may come back upon the Egyptians, on their chariots, and on their horsemen." 27 And Moses stretched out his hand over the sea; and when the morning appeared, the sea returned to its full depth, while the Egyptians were fleeing into it. So the LORD overthrew the Egyptians in the midst of the sea. 28 Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. Not so much as one of them remained. 29 But the children of Israel had walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand and on their left. 30 So the LORD saved Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Thus Israel saw the great work which the LORD had done in Egypt; so the people feared the LORD, and believed the LORD and His servant Moses.

Testimonies to Ministers, p. 396

Awakening Influence of the Holy Spirit The divine Spirit reveals its working on the human heart. When the Holy Spirit operates upon the mind, the human agent will understand the statement made by Christ, "He shall receive of Mine, and shall show it unto you." Subjection to the word of God means the restoration of one's self. Let Christ work by His Holy Spirit, and awaken you as from the dead, and carry your minds along with His. Let Him employ your faculties. He has created your every capability that you may better honor and glorify His name. Consecrate yourself to Him, and all associated with you will see that your energies are inspired of God, that your noblest powers are called into exercise to do God's service.

The faculties once used to serve self and advance unworthy principles, once serving as members of unrighteous purposes, will be brought into captivity to Jesus Christ and become one with the will of God. {TM 396.1}

Young People to be Trained for Service There is a work to be done in the churches. Young men and women must be trained and educated, and then places will be found for them in the work. You are worried and perplexed because Dr. ----- is gathering (p. 397) in disproportionately in the medical missionary work, because his work far exceeds the work being done in the churches by the General Conference. What is the matter? It is plain that the light given by God has not been acted upon. Men have supplanted God's plans by their own plans. The prosperity of the medical missionary work is in God's order. This work must be done; the truth must be carried to the highways and the hedges. {TM 396.2}

Evangelism, p. 66

Evangelism of the Highest Type

With Graceful Dignity and Simplicity.--Those who do the work of the Lord in the cities must put forth calm, steady, devoted effort for the education of the people. While they are to labor earnestly to interest the hearers, and to hold this interest, yet at the same time they must carefully guard against anything that borders on sensationalism. In this age of extravagance and outward show, when men think it necessary to make a display in order to gain success, God's chosen messengers are to show the fallacy of spending means needlessly for effect. As they labor with simplicity, humility, and graceful dignity, avoiding everything of a theatrical nature, their work will make a lasting impression for good. {Ev 66.1}

There is a necessity, it is true, for expending money judiciously in advertising the meetings, and in carrying forward the work solidly. Yet the strength of every worker will be found to lie, not in these outward agencies, but in trustful dependence upon God, in earnest prayer to Him for help, in obedience to His Word. Much more prayer, much more Christlikeness, much more conformity to God's will, is to be brought into the Lord's work. Outward show and extravagant outlay of means will not accomplish the work to be done. {Ev 66.2}

God's work is to be carried forward with power. We need the baptism of the Holy Spirit. We need to understand that God will add to the ranks of His people men of ability and influence who are to act their part in warning the world. Not all in the world are lawless and sinful. God has many thousands who have not bowed the knee to Baal. There are God-fearing men and women in the fallen churches. If this were not so, we would not be given the message to bear: (p. 67) "Babylon the great is fallen, is fallen." "Come out of her, My people." Many of the honest in heart are gasping for a breath of life from heaven. They will recognize the gospel when it is brought to them in the beauty and simplicity with which it is presented in God's Word.--Testimonies, Vol. 9, pp. 109-111. (1909) {Ev 66.3}

Luke 11:11-13 NKJV 11 "If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? 12 "Or if he asks for an egg, will he offer him a scorpion? 13 "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!"