Lesson 3 *April 12-18

The Reality of His Humanity

 
Memory Text: John 1:14 NIV 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.

 
Sabbath Afternoon

John 1:1 NKJV 1 In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:14 NIV 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

John 1:14 NKJV 14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

Hebrews 7:26 NKJV 26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

1 Peter 2:22 NKJV 22 "Who committed no sin, Nor was deceit found in His mouth";

Acts 7:59 NKJV 59 And they stoned Stephen as he was calling on God and saying, "Lord Jesus, receive my spirit."

Romans 9:5 NKJV 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.

Hebrews 1:6 NKJV 6 But when He again brings the firstborn into the world, He says: "Let all the angels of God worship Him."

Exodus 3:5 NKJV 5 Then He said, "Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground."

Ellen G. White, Selected Messages, book 1, p. 244

The humanity of the Son of God is everything to us. It is the golden chain that binds our souls to Christ, and through Christ to God. This is to be our study. Christ was a real man; He gave proof of His humility in becoming a man. Yet He was God in the flesh. When we approach this subject, we would do well to heed the words spoken by Christ to Moses at the burning bush, "Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground" (Ex. 3:5). We should come to this study with the humility of a learner, with a contrite heart. And the study of the incarnation of Christ is a fruitful field, which will repay the searcher who digs deep for hidden truth. {1SM 244.1}

      The Scriptures Our Guide The Bible is our guide in the safe paths that lead to eternal life. God has inspired men to write that which will present the truth to us, which will attract, and which, if practiced, will enable the receiver to obtain moral power to rank among the most highly educated minds. The minds of all who make the Word of God their study will enlarge. Far more than any other study, this is of a nature to increase the powers of comprehension, and endow every faculty with new vigor. It brings the mind in contact with broad, ennobling principles of truth. It brings us into close connection with all heaven, imparting wisdom, and knowledge, and understanding. {1SM 244.2}

     In dealing with commonplace productions, and feeding on the writings of uninspired men, the mind becomes dwarfed and cheapened. It is not brought into contact with deep, broad principles of eternal truth. The understanding unconsciously adapts itself to the comprehension of the things with which it is familiar; and in the consideration of these things the understanding is weakened, its powers contracted. {1SM 244.3}

     God designs that the Scriptures, the source of science that is above all human theory, shall be searched. He (p. 245) desires that man shall dig deep in the mines of truth, that he may gain the valuable treasure they contain. But too often human theories and wisdom are put in the place of the science of the Bible. Men engage in the work of remodeling God's purposes; they try to distinguish between the books of the Bible. Through their inventions they make the Scriptures testify to a lie. {1SM 244.4}

 
Sunday

In the Presence of Mystery

1 Timothy 3:16 NIV 16 Beyond all question, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.

1 Timothy 3:16 NKJV 16 And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory.

Matthew 1:18-24 NKJV 18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 "And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins." 22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." 24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife,

Luke 1:26-35 NKJV 26 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 28 And having come in, the angel said to her, "Rejoice, highly favored one, the Lord is with you; blessed are you among women!" 29 But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30 Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 "And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. 32 "He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 "And He will reign over the house of Jacob forever, and of His kingdom there will be no end." 34 Then Mary said to the angel, "How can this be, since I do not know a man?" 35 And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.

John 1:1 NKJV 1 In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:14 NKJV 14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

Galatians 4:4 NKJV 4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

Philippians 2:5-11 NKJV 5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,

Philippians 2:11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

 

Monday

Then There Was Conflict

1 John 4:1-3 NKJV 1 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

 

Tuesday

He Took Our Nature

John 4:29 NIV 29 "Come, see a man who told me everything I ever did. Could this be the Christ?"

Matthew 8:27 NIV 27 The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"

John 4:29 NKJV 29 "Come, see a Man who told me all things that I ever did. Could this be the Christ?"

Matthew 8:27 NKJV 27 So the men marveled, saying, "Who can this be, that even the winds and the sea obey Him?"

Matthew 8:24 NKJV 24 And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep.

Matthew 21:18 NKJV 18 Now in the morning, as He returned to the city, He was hungry.

John 4:5-6 NKJV 5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

John 4:7 NKJV 7 A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink."

John 19:28 NKJV 28 After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!"

John 11:33-35 NKJV 33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34 And He said, "Where have you laid him?" They said to Him, "Lord, come and see." 35 Jesus wept.

Galatians 4:4 NKJV 4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

Ellen G. White, Lift Him Up, p. 74

Chap. 3 - Lift Him Up as the Son of Man Christ Took Upon Himself Human Nature

     And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:14. {LHU 74.1}

     As one who understands his subject, John ascribes all power to Christ, and speaks of His greatness and majesty. He flashes forth divine rays of precious truth, as light from the sun. He presents Christ as the only Mediator between God and humanity. {LHU 74.2}

     The doctrine of the incarnation of Christ in human flesh is a mystery, "even the mystery which hath been hid from ages and from generations." It is the great and profound mystery of godliness. "The Word was made flesh, and dwelt among us." Christ took upon Himself human nature, a nature inferior to His heavenly nature. Nothing so shows the wonderful condescension of God as this. He "so loved the world, that he gave his only begotten Son." John presents this wonderful subject with such simplicity that all may grasp the ideas set forth, and be enlightened. {LHU 74.3}

     Christ did not make-believe take human nature; He did verily take it. He did in reality possess human nature. "As the children are partakers of flesh and blood, he also himself likewise took part of the same." He was the son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the Man Christ Jesus. "This man," writes Paul, "was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honor than the house." {LHU 74.4}

     But while God's Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His preexistence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the One in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. "The Word was with God, and the Word was God." Before men or angels were created, the Word was with God, and was God. . . . {LHU 74.5}

     God and Christ knew from the beginning of the apostasy of Satan and of the fall of Adam through the deceptive power of the apostate. The plan of salvation was designed to redeem the fallen race, to give them another trial. Christ was appointed to the office of Mediator from the creation of God,

set up from everlasting to be our substitute and surety. Before the world was made, it was arranged that the divinity of Christ should be enshrouded in humanity. "A body," said Christ, "hast thou prepared me." But He did not come in human form until the fullness of time had expired. Then He came to our world, a babe in Bethlehem (Review and Herald, Apr. 5, 1906).

(p. 75) {LHU 74.6}

 

Wednesday

To Feel Our Pain

Hebrews 2:9 NKJV 9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

Hebrews 2:14-15 NKJV 14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage.

Hebrews 2:16-17 NKJV 16 For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. 17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.

Hebrews 2:18 NKJV 18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

Hebrews 4:14-16 NKJV 14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Hebrews 5:8-9 NKJV 8 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him,

Hebrews 4:16 NIV 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Hebrews 4:16 NKJV 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

 

Thursday

An Eternal Solidarity

Luke 24:36-43 NKJV 36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, "Peace to you." 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, "Why are you troubled? And why do doubts arise in your hearts? 39 "Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have." 40 When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, "Have you any food here?" 42 So they gave Him a piece of a broiled fish and some honeycomb. 43 And He took it and ate in their presence.

Acts 1:10-11 NKJV 10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11 who also said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven."

Acts 17:31 NKJV 31 "because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead."

1 Timothy 2:5 NKJV 5 For there is one God and one Mediator between God and men, the Man Christ Jesus,

The Desire of Ages, p. 25

In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. "Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross." Phil. 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. "He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him." Isa. 53:5. {DA 25.1}

     Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. "With His stripes we are healed." {DA 25.2}

     By His life and His death, Christ has achieved even more than recovery from the ruin wrought through sin. It was Satan's purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen.

In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. "God so loved the world, that He gave His only-begotten Son." John 3:16. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word. "Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder." God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the "Son of man" who shares the throne of the universe. It is the "Son of man" whose name shall be called, "Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." Isa. 9:6. The I AM is the Daysman between God and humanity, laying His hand upon both. He who is "holy, harmless, undefiled, separate from sinners," is not ashamed to call us brethren. Heb. 7:26; 2:11. In Christ the family of earth and the family of heaven are (p. 26) bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love. {DA 25.3}

Ellen G. White, SDA Bible Commentary, vol. 6, p. 1054

 11. Holy Humanity Taken to Heaven.--Christ ascended to heaven, bearing a sanctified, holy humanity. He took this humanity with Him into the heavenly courts, and through the eternal ages He will bear it, as the One who has redeemed every human being in the city of God (RH March 9, 1905). {6BC 1054.1}

     (John 12:45; Col. 1:15; Heb. 1:3.) A Personal Saviour.--Christ came as a personal Saviour to the world. He represented a personal God. He ascended on high as a personal Saviour, and will come again as He ascended to heaven--a personal Saviour (MS 86, 1898). {6BC 1054.2}

     (Matt. 28:20; John 14:2, 3; 16:24; Heb. 9:24.) A New View of Heaven.-- What a source of joy to the disciples to know that they had such a Friend in heaven to plead in their behalf! Through the visible ascension of Christ all their views and contemplation of heaven are changed. Their minds had formerly dwelt upon it as a region of unlimited space, tenanted by spirits without substance. Now heaven was connected with the thought of Jesus, whom they had loved and reverenced above all others, with whom they had conversed and journeyed, whom they had handled, even in His resurrected body, who had spoken hope and comfort to their hearts, and who, while the words were upon His lips, had been taken up before their eyes, the tones of His voice coming back to them as the cloudy chariot of angels received Him: "Lord, I am with you always, even unto the end of the world." {6BC 1054.3}

     Heaven could no longer appear to them as an indefinite, incomprehensible space, filled with intangible spirits. They now looked upon it as their future home, where mansions were being prepared for them by their loving Redeemer. Prayer was clothed with a new interest, since it was a communion with their Saviour. With new and thrilling emotions and a firm confidence that their prayer would be answered, they gathered in the upper chamber to offer their petitions and to claim the promise of the Saviour, who had said, "Ask, and ye shall receive, that your joy may be full." They prayed in the name of Jesus. {6BC 1054.4}

     They had a gospel to preach--Christ in human form, a man of sorrows; Christ in humiliation, taken by wicked hands and crucified; Christ resurrected, and ascended to heaven, into the presence of God, to be man's Advocate; Christ to come again with power and great glory in the clouds of heaven (3SP 262, 263). {6BC 1054.5}

     14. Faith of Jesus' Brothers Established.--[Acts 1:9-14 quoted.] "And with his brethren." These had lost much because of their unbelief. They had been among the number who doubted when Jesus appeared in Galilee. But they now firmly believed that Jesus was the Son of God, the promised Messiah. Their faith was established (Letter 115, 1904). {6BC 1054.6}

     26 (Joshua 7:16-18). No Faith in Casting Lots.--Let none be led from the sound, sensible principles that God has laid down for the guidance of His people, to depend for direction on any such device as the tossing up of a coin. Such a course is well pleasing to the enemy of souls; for he works to control the coin, and through its agency works out his plans. Let none be so easily deceived as to place confidence in any such tests. Let none belittle their experience by resorting to cheap devices for direction in important matters connected with the work of God. {6BC 1054.7}

     The Lord works in no haphazard way. Seek Him most earnestly in prayer. He will impress the mind, and will give tongue and utterance. The people of God are to be educated not to trust in human inventions and uncertain tests as a means of learning God's will concerning them. Satan and his agencies are always ready to step into any opening to be found that will lead souls away from the pure principles of the Word of God. The people who are led and taught of God will give no place to devisings for which there is not a "Thus saith the Lord" (SpT, Ser. B, No. 17, p. 28). {6BC 1054.8}

     I have no faith in casting lots. We have in the Bible a plain "Thus saith the Lord" in regard to all church duties. . . . Read your Bibles with much prayer. Do not try to humble others, but humble yourselves before God, and deal gently with one another. To cast lots for the officers of the church is not in God's order (Letter 37, 1900). (p. 1055) {6BC 1054.9}

 
Friday

Ellen G. White, Signs of the Times, July 30, 1896

July 30, 1896 Child Life of Jesus. - By Mrs. E. G. White.

     Jesus was the Commander of heaven, one equal with God, and yet he condescended to lay aside his kingly crown, his royal robe, and clothed his divinity with humanity. The incarnation of Christ in human flesh is a mystery. He could have come to earth as one with a remarkable appearance, unlike the sons of men. His countenance could have shone with glory, and his form could have been of remarkable grace. He could have presented such an appearance as to charm the beholder; but this was not according to the plan devised in the courts of God. He was to bear the characteristics of the human family, and the Jewish race. In all respects the Son of God was to wear the same features as did other human beings. He was not to have such beauty of person as would make him singular among men.

He was to manifest no wonderful charms by which to attract attention to himself. He came as a representative of the human family before heaven and earth. He was to stand as man's substitute and surety. He was to live the life of humanity in such a way as to contradict the assertion that Satan had made that humanity was his everlasting possession, and that God himself could not take man out of his adversary's hands. {ST, July 30, 1896 par. 1}

     Christ appeared upon the scene as a babe, as a child, having no extra advantages in the world. He came of poor parentage, he had no privileges that the poor have not known, He experienced the difficulties that the poor and lowly experience from babyhood to childhood, from youth to manhood. There is a mystery surrounding the birth of Christ that can not and need not be explained. Nearly two thousand years ago a voice strange and mysterious was heard in heaven, proceeding from the throne of God, and saying: "Sacrifice and offering thou wouldest not, but a body hast thou prepared me." "Lo, I come; in the volume of the book it is written of me, I delight to do thy will, O my God; yea, thy law is within my heart." God manifest in the flesh came to our world, being justified in the Spirit, seen of angels, preached unto the gentiles, believed on in the world, received up into glory. {ST, July 30, 1896 par. 2}

     In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery, that the human mind can not comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem's manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, he in whom was the fulness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race. Looking upon Christ in humanity, we look upon God, and see in him the brightness of his glory, the express image of his person. {ST, July 30, 1896 par. 3}

     Christ lived the life of a toiler from his earliest years. In his youth he worked with his father at the carpenter's trade, and thus honored all labor. Tho he was the King of glory, yet by his practice of following a humble employment, he rebuked idleness in every member of the human family, and dignified all labor as noble and Christlike. Those who indulge in idleness depart from the lesson that Christ has given in his example for all humanity. From childhood he was a pattern of obedience and industry. He was as a pleasant sunbeam in the home circle. Faithfully and cheerfully he acted his part in doing the humble duties that his lowly calling required. As the world's Redeemer, he had chosen a most humble position. He had clothed his divinity with humanity in order that he might be able to reach humanity. He could sympathize with the poor; for he understood the inconveniences of poverty. He himself had shared the burdens of the lowly. The world's Redeemer did not live a life of selfish ease and pleasure. He did not choose a position that would bring to him the praise and flattery of men. He knew by experience the hardships of those who toil for their living, and could comfort and encourage all humble workers. The record of the history of the humble labor of his life of burden bearing, is written for our admonition and comfort. Those who have a true conception of the life of Christ, can never feel that they must make a distinction between classes, and set up the wealthy as superior to the lowly poor. The King of glory lived a life of toil. {ST, July 30, 1896 par. 4}

     It is written of Jesus in childhood that "the child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon him." When only twelve years of age, he made manifest the fact that his mind was developing along spiritual lines. His parents went to Jerusalem every year to the feast of the Passover, and in his twelfth year Jesus accompanied them to the city. "And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance; and when they found him not, they turned back again to Jerusalem, seeking him." For three days they sought him anxiously; for they were awakened to a sense of the responsibility of the charge that God had placed upon them. "And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers." {ST, July 30, 1896 par. 5}

     His parents listened in amazement as they heard his searching inquires. Jesus was taking advantage of the providential occasion that had opened to him to diffuse light. He had led the rabbis and teachers to speak of the prophecies concerning the appearing of Messiah. They had presented their view of the matter, speaking of the wonderful elevation that this blessing would bring to the Jewish nation; but Jesus presented the prophecy of Isaiah, asking them the meaning of those scriptures that brought to view the humiliation, suffering, and death of the Son of God. Tho taking the attitude of a learner, Christ imparted light in every word he uttered. He interpreted the Scripture to the darkened mind of the rabbis, and gave them clear light in regard to the Lamb of God, that taketh away the sins of the world. The sharp, clear questions of the child learner brought a flood of light to their darkened understanding. The truth shone out as the clear shining of a light in a darkened place, as he received and imparted the knowledge of the plan of salvation. {ST, July 30, 1896 par. 6}

     It is plainly stated that Christ grew in knowledge. What a lesson is found in this incident in the life of Christ for all youth! If they shall diligently search the word of God, and through the Holy Spirit receive divine guidance, they will be able to impart light to others. By communicating the grace given them, new grace will be imparted from Heaven. The more the human agent communicates to others the riches of the grace of Christ, the more clear and vigorous will become his understanding, and the more richly will the grace of God abide in his own heart. If the youth will remain as humble as did the child Jesus, they will become channels of light. {ST, July 30, 1896 par. 7}

     The doctors and the wise men were amazed at the question of the child Jesus, and, desiring to encourage such a student of the prophecies, they sought to draw out the knowledge he had obtained. Joseph and Mary were as much astonished, as they heard the wise answers of their Son, as were the learned men themselves. When there was a pause in the conversation, Mary, the mother of Jesus, approached her Son, and asked, "Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing." Divine light shone through humanity as Jesus lifted his right hand, and asked, "How is it that ye sought me? wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them." They did not comprehend the true meaning of his words. But, tho he was the Son of God, he went down with his parents and came unto Nazareth, and was subject unto them.

And, tho his mother did not understand at that time the meaning of his words, yet "she kept all these sayings in her heart." {ST, July 30, 1896 par. 8}

     At the age of twelve the Holy Spirit was abiding upon Jesus, and he felt something of the burden of the mission for which he had come to our world. His soul was stirred into action. As one who would learn, he asked questions of no ordinary character, by which he flashed light into the minds of his hearers, and brought them to an understanding of the prophecies and the true mission and work of the Messiah they were expecting. The Jewish people were cherishing erroneous ideas. They were anticipating grand and wonderful things, hoping for their own personal exaltation above the nations of the earth at the Messiah's appearing. They were looking for the glory that will attend the second coming of Christ, and overlooking the humiliation that would attend his first advent. But Jesus, in his questions about the prophecies of Isaiah that pointed to his first appearing, flashed light into the minds of those who were willing to receive the truth. He himself had given these prophecies before his incarnation in humanity, and as the Holy Spirit brought these things to his mind, and impressed him with regard to the great work that he was to accomplish, he imparted light and knowledge to those around him. {ST, July 30, 1896 par. 9}

     Tho he increased in knowledge, and the grace of God was upon him, yet he did not become lifted up in pride, or feel that he was above doing the most humble toil. He took his share of the burden, together with his father, mother, and brethren. He toiled to sustain the family, and shared in the work that would meet the expenses of the household. Tho his wisdom had astonished the doctors, yet he meekly subjected himself to his human guardians, bore his part in the family burdens, and worked with his own hands as any toiler would work. It is stated of Jesus that (as he advanced in years) he "increased in wisdom and stature, and in favor with God and man." {ST, July 30, 1896 par. 10}

     The knowledge he was daily obtaining of his wonderful mission did not disqualify him for performing the most humble duties. He cheerfully took up the work that devolves upon youth who dwell in humble households pressed by poverty. He understood the temptations of children; for he bore their sorrows and trials. Firm and steadfast was his purpose to do the right. Tho enticed to evil, he refused to depart in a single instance from the strictest truth and rectitude. He maintained perfect filial obedience; but his spotless life aroused the envy and jealousy of his brethren. His childhood and youth were anything but smooth and joyous. His brethren did not believe on him, and were annoyed because he did not in all things act as they did, and become one of them in the practice of evil. In his home life he was cheerful, but never boisterous. He ever maintained the attitude of a learner. He took great delight in nature, and God was his teacher. {ST, July 30, 1896 par. 11}

 

Ellen G. White, Selected Messages, book 1, p. 244

The humanity of the Son of God is everything to us. It is the golden chain that binds our souls to Christ, and through Christ to God. This is to be our study. Christ was a real man; He gave proof of His humility in becoming a man. Yet He was God in the flesh. When we approach this subject, we would do well to heed the words spoken by Christ to Moses at the burning bush,

"Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground" (Ex. 3:5). We should come to this study with the humility of a learner, with a contrite heart. And the study of the incarnation of Christ is a fruitful field, which will repay the searcher who digs deep for hidden truth. {1SM 244.1}

     The Scriptures Our Guide The Bible is our guide in the safe paths that lead to eternal life. God has inspired men to write that which will present the truth to us, which will attract, and which, if practiced, will enable the receiver to obtain moral power to rank among the most highly educated minds. The minds of all who make the Word of God their study will enlarge. Far more than any other study, this is of a nature to increase the powers of comprehension, and endow every faculty with new vigor. It brings the mind in contact with broad, ennobling principles of truth. It brings us into close connection with all heaven, imparting wisdom, and knowledge, and understanding. {1SM 244.2}

     In dealing with commonplace productions, and feeding on the writings of uninspired men, the mind becomes dwarfed and cheapened. It is not brought into contact with deep, broad principles of eternal truth. The understanding unconsciously adapts itself to the comprehension of the things with which it is familiar; and in the consideration of these things the understanding is weakened, its powers contracted. {1SM 244.3}

     God designs that the Scriptures, the source of science that is above all human theory, shall be searched. He (p. 245) desires that man shall dig deep in the mines of truth, that he may gain the valuable treasure they contain. But too often human theories and wisdom are put in the place of the science of the Bible. Men engage in the work of remodeling God's purposes; they try to distinguish between the books of the Bible. Through their inventions they make the Scriptures testify to a lie. {1SM 244.4}