Memory Text: (Luke 18:14 NRSV) I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."

"Scripture taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION. Copyright ©1973,1978 & 1984 by the International Bible Society: Used by permission of Zondervan Publishing House."

(Isa 14:12-14 NIV) How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! {13} You said in your heart, "I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain. {14} I will ascend above the tops of the clouds; I will make myself like the Most High."

(Ezek 28:11-19 NIV) The word of the LORD came to me: {12} "Son of man, take up a lament concerning the king of Tyre and say to him: 'This is what the Sovereign LORD says: "'You were the model of perfection, full of wisdom and perfect in beauty. {13} You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared. {14} You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God; you walked among the fiery stones. {15} You were blameless in your ways from the day you were created till wickedness was found in you. {16} Through your widespread trade you were filled with violence, and you sinned. So I drove you in disgrace from the mount of God, and I expelled you, O guardian cherub, from among the fiery stones. {17} Your heart became proud on account of your beauty, and you corrupted your wisdom because of your splendor. So I threw you to the earth; I made a spectacle of you before kings. {18} By your many sins and dishonest trade you have desecrated your sanctuaries. So I made a fire come out from you, and it consumed you, and I reduced you to ashes on the ground in the sight of all who were watching. {19} All the nations who knew you are appalled at you; you have come to a horrible end and will be no more.'"

Pride’s Focus

(Luke 18:9-14 NIV) To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: {10} "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. {11} The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men--robbers, evildoers, adulterers--or even like this tax collector.

{Luke 18:12-14} I fast twice a week and give a tenth of all I get.' {13} "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' {14} "I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

(Luke 18:10-12 NIV) "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. {11} The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men--robbers, evildoers, adulterers--or even like this tax collector. {12} I fast twice a week and give a tenth of all I get.'

(Mat 6:16 NIV) "When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.

Humility’s Focus

(Mat 5:46-47 NIV) If you love those who love you, what reward will you get? Are not even the tax collectors doing that? {47} And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?

(Mat 9:10-13 NIV) While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. {11} When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?" {12} On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. {13} But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."

(Mat 11:19 NIV) The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."

(Luke 18:13 NIV) "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'

(1 Tim 1:15-17 NIV) Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners--of whom I am the worst. {16} But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life. {17} Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

(Luke 18:14 NIV) "I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

(Rom 4:1-8 NIV) What then shall we say that Abraham, our forefather, discovered in this matter? {2} If, in fact, Abraham was justified by works, he had something to boast about--but not before God. {3} What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." {4} Now when a man works, his wages are not credited to him as a gift, but as an obligation. {5} However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.

{Rom 4:6-8} David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works: {7} "Blessed are they whose transgressions are forgiven, whose sins are covered. {8} Blessed is the man whose sin the Lord will never count against him."

(Titus 3:5-7 NIV) he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, {6} whom he poured out on us generously through Jesus Christ our Savior, {7} so that, having been justified by his grace, we might become heirs having the hope of eternal life.

(Titus 3:13 NIV) Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need.

When Yes Meant No

(Mat 21:23-33 NIV) Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. "By what authority are you doing these things?" they asked. "And who gave you this authority?" {24} Jesus replied, "I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. {25} John's baptism--where did it come from? Was it from heaven, or from men?" They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' {26} But if we say, 'From men'--we are afraid of the people, for they all hold that John was a prophet." {27} So they answered Jesus, "We don't know." Then he said, "Neither will I tell you by what authority I am doing these things. {28} "What do you think? There was a man who had two sons. He went to the first and said, 'Son, go and work today in the vineyard.' {29} "'I will not,' he answered, but later he changed his mind and went. {30} "Then the father went to the other son and said the same thing. He answered, 'I will, sir,' but he did not go. {31} "Which of the two did what his father wanted?" "The first," they answered. Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. {32} For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. {33} "Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

(Mat 21:1-16 NIV) As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, {2} saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. {3} If anyone says anything to you, tell him that the Lord needs them, and he will send them right away." {4} This took place to fulfill what was spoken through the prophet: {5} "Say to the Daughter of Zion, 'See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.'" {6} The disciples went and did as Jesus had instructed them. {7} They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. {8} A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. {9} The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest!" {10} When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is this?" {11} The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."

{Mat 21:12-16} Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. {13} "It is written," he said to them, "'My house will be called a house of prayer,' but you are making it a 'den of robbers.'" {14} The blind and the lame came to him at the temple, and he healed them. {15} But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant. {16} "Do you hear what these children are saying?" they asked him. "Yes," replied Jesus, "have you never read, "'From the lips of children and infants you have ordained praise'?"

(Mat 21:23 NIV) Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. "By what authority are you doing these things?" they asked. "And who gave you this authority?"

Christ’s Object Lessons, pp. 278 - 279

Saying and Doing - The priests and elders of Israel spent their lives in religious ceremonies, which they regarded as too sacred to be connected with secular business. Therefore their lives were supposed to be wholly religious. But they performed their ceremonies to be seen by men that they might be thought by the world to be pious and devoted. While professing to obey they refused to render obedience to God. They were not doers of the truth which they professed to teach. Christ declared John the Baptist to be one of the greatest of the prophets, and He showed His hearers that they had had sufficient evidence that John was a messenger from God. The words of the preacher in the wilderness were with power. He bore his message unflinchingly, rebuking the sins of priests and rulers, and enjoining upon them the works of the kingdom of heaven. He pointed out to them their sinful disregard of their Father's authority in refusing to do the work appointed them. He made no compromise with sin, and many were turned from their unrighteousness. Had the profession of the Jewish leaders been genuine, they would have received John's testimony and accepted Jesus as the Messiah. But they did not show the fruits of repentance and righteousness. The very ones whom they despised were pressing into the kingdom of God before them. In the parable the son who said, "I go, sir," represented himself as faithful and obedient; but time proved that his profession was not real. He had no true love for his father. So the Pharisees prided themselves on their holiness, but when tested, it was found wanting. When it was for their interest to do so, they made the requirements of the law very exacting; but when obedience was required from themselves, by cunning sophistries they reasoned away the force of God's precepts. Of them Christ declared, "Do not ye 279 after their works; for they say, and do not." Matt. 23:3. They had no true love for God or man. God called them to be co-workers with Him in blessing the world; but while in profession they accepted the call, in action they refused obedience. They trusted to self, and prided themselves on their goodness; but they set the commands of God at defiance. They refused to do the work which God had appointed them, and because of their transgression the Lord was about to divorce Himself from the disobedient nation. Self-righteousness is not true righteousness, and those who cling to it will be left to take the consequences of holding a fatal deception. Many today claim to obey the commandments of God, but they have not the love of God in their hearts to flow forth to others. Christ calls them to unite with Him in His work for the saving of the world, but they content themselves with saying, "I go, sir." They do not go. They do not co-operate with those who are doing God's service. They are idlers. Like the unfaithful son, they make false promises to God. In taking upon themselves the solemn covenant of the church they have pledged themselves to receive and obey the word of God, to give themselves to God's service, but they do not do this. In profession they claim to be sons of God, but in life and character they deny the relationship. They do not surrender the will to God. They are living a lie. The promise of obedience they appear to fulfill when this involves no sacrifice; but when self-denial and self-sacrifice are required, when they see the cross to be lifted, they draw back. Thus the conviction of duty wears away, and known transgression of God's commandments becomes habit. The ear may hear God's word, but the spiritual perceptive powers have departed. The heart is hardened, the conscience seared.

(Micah 6:8 NIV) He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.

(Mat 23:23 NIV) "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

(Mat 21:28 NIV) "What do you think? There was a man who had two sons. He went to the first and said, 'Son, go and work today in the vineyard.'

When No Meant Yes

(Mat 21:30-32 NIV) "Then the father went to the other son and said the same thing. He answered, 'I will, sir,' but he did not go. {31} "Which of the two did what his father wanted?" "The first," they answered. Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. {32} For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

(John 6:37 NRSV) Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away;

(John 6:37 NIV) All that the Father gives me will come to me, and whoever comes to me I will never drive away.

Places Of Honor

(Luke 14:7-11 NIV) When he noticed how the guests picked the places of honor at the table, he told them this parable: {8} "When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. {9} If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place. {10} But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests. {11} For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

(Luke 22:24 NIV) Also a dispute arose among them as to which of them was considered to be greatest.

(James 2:1-5 NIV) My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism. {2} Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. {3} If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet," {4} have you not discriminated among yourselves and become judges with evil thoughts? {5} Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?

(1 Pet 2:21-25 NIV) To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. {22} "He committed no sin, and no deceit was found in his mouth." {23} When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. {24} He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. {25} For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.

(Luke 14:11 NIV) For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

FURTHER STUDY

(John 13:1-17 NIV) It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love. {2} The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. {3} Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; {4} so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. {5} After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. {6} He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" {7} Jesus replied, "You do not realize now what I am doing, but later you will understand." {8} "No," said Peter, "you shall never wash my feet." Jesus answered, "Unless I wash you, you have no part with me." {9} "Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!" {10} Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you." {11} For he knew who was going to betray him, and that was why he said not every one was clean. {12} When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. {13} "You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. {14} Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. {15} I have set you an example that you should do as I have done for you. {16} I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. {17} Now that you know these things, you will be blessed if you do them.

(Luke 22:24-27 NIV) Also a dispute arose among them as to which of them was considered to be greatest. {25} Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. {26} But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. {27} For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.

(Rom 12:10 NIV) Be devoted to one another in brotherly love. Honor one another above yourselves.

(Gal 5:26 NIV) Let us not become conceited, provoking and envying each other.

(Gal 6:14 NIV) May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

(Eph 4:1-6 NIV) As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. {2} Be completely humble and gentle; be patient, bearing with one another in love. {3} Make every effort to keep the unity of the Spirit through the bond of peace. {4} There is one body and one Spirit-- just as you were called to one hope when you were called-- {5} one Lord, one faith, one baptism; {6} one God and Father of all, who is over all and through all and in all.

(Phil 2:3-4 NIV) Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. {4} Each of you should look not only to your own interests, but also to the interests of others.

Christ’s Object Lessons, pp. 272 - 283 & 150 - 163 (not included with lesson help)

The Desire of Ages, p. 649

A Servant of Servants - Jesus said to the disciples, "Ye are clean, but not all." He had washed the feet of Judas, but the heart had not been yielded to Him. It was not purified. Judas had not submitted himself to Christ. After Christ had washed the disciples' feet, and had taken His garments and sat down again, He said to them, "Know ye what I have done to you? Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him." Christ would have His disciples understand that although He had washed their feet, this did not in the least detract from His dignity. "Ye call Me Master and Lord: and ye say well; for so I am." And being so infinitely superior, He imparted grace and significance to the service. No one was so exalted as Christ, and yet He stooped to the humblest duty. That His people might not be misled by the selfishness which dwells in the natural heart, and which strengthens by self-serving, Christ Himself set the example of humility. He would not leave this great subject in man's charge. Of so much consequence did He regard it, that He Himself, One equal with God, acted as servant to His disciples. While they were contending for the highest place, He to whom every knee shall bow, He whom the angels of glory count it honor to serve, bowed down to wash the feet of those who called Him Lord. He washed the feet of His betrayer. In His life and lessons, Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering for others. "He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." Matt. 5:45. This ideal of ministry God has committed to His Son. Jesus was given to stand at the head of humanity, that by His example He might teach what it means to minister. His whole life was under a law of service. He served all, ministered to all. Thus He lived the law of God, and by His example showed how we are to obey it.

(Isa 14:12-14 NIV) How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!

{Isa 14:13-14} You said in your heart, "I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain. {14} I will ascend above the tops of the clouds; I will make myself like the Most High."

(Ezek 28:11-19 NIV) The word of the LORD came to me: {12} "Son of man, take up a lament concerning the king of Tyre and say to him: 'This is what the Sovereign LORD says: "'You were the model of perfection, full of wisdom and perfect in beauty. {13} You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared. {14} You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God; you walked among the fiery stones. {15} You were blameless in your ways from the day you were created till wickedness was found in you. {16} Through your widespread trade you were filled with violence, and you sinned. So I drove you in disgrace from the mount of God, and I expelled you, O guardian cherub, from among the fiery stones. {17} Your heart became proud on account of your beauty, and you corrupted your wisdom because of your splendor. So I threw you to the earth; I made a spectacle of you before kings. {18} By your many sins and dishonest trade you have desecrated your sanctuaries. So I made a fire come out from you, and it consumed you, and I reduced you to ashes on the ground in the sight of all who were watching. {19} All the nations who knew you are appalled at you; you have come to a horrible end and will be no more.'"

(Phil 2:6-8 NIV) Who, being in very nature God, did not consider equality with God something to be grasped, {7} but made himself nothing, taking the very nature of a servant, being made in human likeness. {8} And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross!

(Luke 14:13 NIV) But when you give a banquet, invite the poor, the crippled, the lame, the blind,

Special thanks to: Jerry Giardina for all his help in producing these lesson helps

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Last updated on July 29, 1997