Memory Text:  (Luke 10:27 NKJV) So he answered and said, " 'You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,' and 'your neighbor as yourself.'"

"Scripture taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION. Copyright ©1973,1978 & 1984 by the International Bible Society: Used by permission of Zondervan Publishing House."

Read Luke chapter 10

Colorful Characters And Rocky Roads

(Luke 10:25-29 NIV) On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" {26} "What is written in the Law?" he replied. "How do you read it?" {27} He answered: "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, 'Love your neighbor as yourself.'" {28} "You have answered correctly," Jesus replied. "Do this and you will live." {29} But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"

The Desire of Ages, p. 499

The Good Samaritan - "A certain man," said Jesus, "was going down from Jerusalem to Jericho; and he fell among robbers, which both stripped him and beat him, and departed, leaving him half dead. And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side." Luke 10:30-32, R. V. This was no imaginary scene, but an actual occurrence, which was known to be exactly as represented. The priest and the Levite who had passed by on the other side were in the company that listened to Christ's words. In journeying from Jerusalem to Jericho, the traveler had to pass through a portion of the wilderness of Judea. The road led down a wild, rocky ravine, which was infested by robbers, and was often the scene of violence. It was here that the traveler was attacked, stripped of all that was valuable, wounded and bruised, and left half dead by the wayside. As he lay thus, the priest came that way; but he merely glanced toward the wounded man. Then the Levite appeared. Curious to know what had happened, he stopped and looked at the sufferer. He was convicted of what he ought to do; but it was not an agreeable duty. He wished that he had not come that way, so that he need not have seen the wounded man. He persuaded himself that the case was no concern of his.

The Desire of Ages, p. 499 (continued)

Both these men were in sacred office, and professed to expound the Scriptures. They were of the class specially chosen to be representatives of God to the people. They were to "have compassion on the ignorant, and on them that are out of the way" (Heb. 5:2), that they might lead 500 men to understand God's great love toward humanity. The work they were called to do was the same that Jesus had described as His own when He said, "The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised." Luke 4:18.

Abuse And Neglect

(Luke 10:30 NIV) In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.

(Num 19:11 NIV) "Whoever touches the dead body of anyone will be unclean for seven days.

(Lev 21:1-4 NIV) The LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'A priest must not make himself ceremonially unclean for any of his people who die, {2} except for a close relative, such as his mother or father, his son or daughter, his brother, {3} or an unmarried sister who is dependent on him since she has no husband--for her he may make himself unclean. {4} He must not make himself unclean for people related to him by marriage, and so defile himself.

(Micah 6:8 NIV) He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.

(Luke 10:32 NIV) So too, a Levite, when he came to the place and saw him, passed by on the other side.

The Hated Helps

(2 Ki 17:24-41 NIV) The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took over Samaria and lived in its towns. {25} When they first lived there, they did not worship the LORD; so he sent lions among them and they killed some of the people. {26} It was reported to the king of Assyria: "The people you deported and resettled in the towns of Samaria do not know what the god of that country requires. He has sent lions among them, which are killing them off, because the people do not know what he requires." {27} Then the king of Assyria gave this order: "Have one of the priests you took captive from Samaria go back to live there and teach the people what the god of the land requires." {28} So one of the priests who had been exiled from Samaria came to live in Bethel and taught them how to worship the LORD. {29} Nevertheless, each national group made its own gods in the several towns where they settled, and set them up in the shrines the people of Samaria had made at the high places.

{2 Ki 17:30-41} The men from Babylon made Succoth Benoth, the men from Cuthah made Nergal, and the men from Hamath made Ashima; {31} the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelech and Anammelech, the gods of Sepharvaim. {32} They worshiped the LORD, but they also appointed all sorts of their own people to officiate for them as priests in the shrines at the high places. {33} They worshiped the LORD, but they also served their own gods in accordance with the customs of the nations from which they had been brought. {34} To this day they persist in their former practices. They neither worship the LORD nor adhere to the decrees and ordinances, the laws and commands that the LORD gave the descendants of Jacob, whom he named Israel. {35} When the LORD made a covenant with the Israelites, he commanded them: "Do not worship any other gods or bow down to them, serve them or sacrifice to them. {36} But the LORD, who brought you up out of Egypt with mighty power and outstretched arm, is the one you must worship. To him you shall bow down and to him offer sacrifices. {37} You must always be careful to keep the decrees and ordinances, the laws and commands he wrote for you. Do not worship other gods. {38} Do not forget the covenant I have made with you, and do not worship other gods. {39} Rather, worship the LORD your God; it is he who will deliver you from the hand of all your enemies." {40} They would not listen, however, but persisted in their former practices. {41} Even while these people were worshiping the LORD, they were serving their idols. To this day their children and grandchildren continue to do as their fathers did.

Read Ezra chapter 4 & Nehemiah chapters 2,4 & 6

(Luke 10:34-35 NIV) He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. {35} The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'wed

"Who Is My Neighbour"

(Luke 10:29 NIV) But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"

(Luke 10:27 NIV) He answered: "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, 'Love your neighbor as yourself.'"

(Deu 6:5 NIV) Love the LORD your God with all your heart and with all your soul and with all your strength.

(Lev 19:18 NIV) "'Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.

(Mat 28:18-20 NIV) Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. {19} Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, {20} and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

(Luke 10:37 NIV) The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

(James 1:27 NIV) Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

The Unexpected Good Samaritan

(Luke 10:25-37 NIV) On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" {26} "What is written in the Law?" he replied. "How do you read it?" {27} He answered: "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, 'Love your neighbor as yourself.'" {28} "You have answered correctly," Jesus replied. "Do this and you will live." {29} But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?" {30} In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. {31} A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. {32} So too, a Levite, when he came to the place and saw him, passed by on the other side. {33} But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. {34} He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. {35} The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.' {36} "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" {37} The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

(Phil 2:4-8 NIV) Each of you should look not only to your own interests, but also to the interests of others. {5} Your attitude should be the same as that of Christ Jesus: {6} Who, being in very nature God, did not consider equality with God something to be grasped, {7} but made himself nothing, taking the very nature of a servant, being made in human likeness. {8} And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross!

(Mat 8:5-13 NIV) When Jesus had entered Capernaum, a centurion came to him, asking for help. {6} "Lord," he said, "my servant lies at home paralyzed and in terrible suffering." {7} Jesus said to him, "I will go and heal him." {8} The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. {9} For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it." {10} When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith. {11} I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. {12} But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth." {13} Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.

(Mat 9:18-26 NIV) While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live." {19} Jesus got up and went with him, and so did his disciples. {20} Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. {21} She said to herself, "If I only touch his cloak, I will be healed."

{Mat 9:22-26} Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment. {23} When Jesus entered the ruler's house and saw the flute players and the noisy crowd, {24} he said, "Go away. The girl is not dead but asleep." But they laughed at him. {25} After the crowd had been put outside, he went in and took the girl by the hand, and she got up. {26} News of this spread through all that region.

(Mark 10:46-52 NIV) Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. {47} When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!" {48} Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!" {49} Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you." {50} Throwing his cloak aside, he jumped to his feet and came to Jesus. {51} "What do you want me to do for you?" Jesus asked him. The blind man said, "Rabbi, I want to see." {52} "Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.

(Luke 8:1-2 NIV) After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, {2} and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out;

(Luke 19:1-9 NIV) Jesus entered Jericho and was passing through. {2} A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. {3} He wanted to see who Jesus was, but being a short man he could not, because of the crowd. {4} So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. {5} When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." {6} So he came down at once and welcomed him gladly. {7} All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.'" {8} But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount." {9} Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.

(John 6:1-13 NIV) Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), {2} and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick. {3} Then Jesus went up on a mountainside and sat down with his disciples. {4} The Jewish Passover Feast was near. {5} When Jesus looked up and saw a great crowd coming toward him, he said to Philip, "Where shall we buy bread for these people to eat?" {6} He asked this only to test him, for he already had in mind what he was going to do. {7} Philip answered him, "Eight months' wages would not buy enough bread for each one to have a bite!" {8} Another of his disciples, Andrew, Simon Peter's brother, spoke up, {9} "Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?" {10} Jesus said, "Have the people sit down." There was plenty of grass in that place, and the men sat down, about five thousand of them. {11} Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. {12} When they had all had enough to eat, he said to his disciples, "Gather the pieces that are left over. Let nothing be wasted." {13} So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

(Acts 9:1-31 NIV) Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest {2} and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. {3} As he neared Damascus on his journey, suddenly a light from heaven flashed around him. {4) He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?" {5} "Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied. {6} "Now get up and go into the city, and you will be told what you must do." {7} The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. {8} Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. {9} For three days he was blind, and did not eat or drink anything. {10} In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!" "Yes, Lord," he answered. {11} The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. {12} In a vision he has seen a man named Ananias come and place his hands on him to restore his sight." {13} "Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. {14} And he has come here with authority from the chief priests to arrest all who call on your name." {15} But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. {16} I will show him how much he must suffer for my name." {17} Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit." {18} Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, {19} and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus. {20} At once he began to preach in the synagogues that Jesus is the Son of God. {21} All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?" {22} Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ. {23} After many days had gone by, the Jews conspired to kill him, {24} but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. {25} But his followers took him by night and lowered him in a basket through an opening in the wall. {26} When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. {27} But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. {28} So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. {29} He talked and debated with the Grecian Jews, but they tried to kill him. {30} When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus. {31} Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.

(John 15:17 NIV) This is my command: Love each other.

(John 13:34 NIV) "A new command I give you: Love one another. As I have loved you, so you must love one another.

Christ’s Object Lessons, pp. 381 - 382

Who is My Neighbour? - The Samaritan had fulfilled the command, "Thou shalt love thy neighbour as thyself," thus showing that he was more righteous than those by whom he was denounced. Risking his own life, he had treated the wounded man as his brother. This Samaritan represents Christ.

Christ’s Object Lessons, pp. 381 - 382 (continued)

Our Saviour (p. 382) manifested for us a love that the love of man can never equal. When we were bruised and dying, He had pity upon us. He did not pass us by on the other side, and leave us, helpless and hopeless, to perish. He did not remain in His holy, happy home, where He was beloved by all the heavenly host. He beheld our sore need, He undertook our case, and identified His interests with those of humanity. He died to save His enemies. He prayed for His murderers. Pointing to His own example, He says to His followers, "These things I command you, that ye love one another"; "as I have loved you, that ye also love one another." John 15:17; 13:34. The priest and the Levite had been for worship to the temple whose service was appointed by God Himself. To participate in that service was a great and exalted privilege, and the priest and Levite felt that having been thus honored, it was beneath them to minister to an unknown sufferer by the wayside. Thus they neglected the special opportunity which God had offered them as His agents to bless a fellow being. Many today are making a similar mistake. They separate their duties into two distinct classes. The one class is made up of great things, to be regulated by the law of God; the other class is made up of so-called little things, in which the command, "Thou shalt love thy neighbour as thyself," is ignored. This sphere of work is left to caprice, subject to inclination or impulse. Thus the character is marred, and the religion of Christ misrepresented. There are those who would think it lowering to their dignity to minister to suffering humanity. Many look with indifference and contempt upon those who have laid the temple of the soul in ruins. Others neglect the poor from a different motive. They are working, as they believe, in the cause of Christ, seeking to build up some worthy (p. 383) enterprise. They feel that they are doing a great work, and they cannot stop to notice the wants of the needy and distressed. In advancing their supposedly great work they may even oppress the poor. They may place them in hard and trying circumstances, deprive them of their rights, or neglect their needs. Yet they feel that all this is justifiable because they are, as they think, advancing the cause of Christ.

FURTHER STUDY

(Mat 19:16-22 NIV) Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?" {17} "Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments." {18} "Which ones?" the man inquired. Jesus replied, "'Do not murder, do not commit adultery, do not steal, do not give false testimony, {19} honor your father and mother,' and 'love your neighbor as yourself.'" {20} "All these I have kept," the young man said. "What do I still lack?" {21} Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." {22} When the young man heard this, he went away sad, because he had great wealth.

(1 John 3:11-20 NIV) This is the message you heard from the beginning: We should love one another. {12} Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous. {13} Do not be surprised, my brothers, if the world hates you. {14} We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death. {15} Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him. {16} This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. {17} If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? {18} Dear children, let us not love with words or tongue but with actions and in truth. {19} This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence

{1 John 11:20} whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.

(Mat 5:43-48 NIV) "You have heard that it was said, 'Love your neighbor and hate your enemy.' {44} But I tell you: Love your enemies and pray for those who persecute you, {45} that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. {46} If you love those who love you, what reward will you get? Are not even the tax collectors doing that? {47} And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? {48} Be perfect, therefore, as your heavenly Father is perfect.

Christ’s Object Lessons, pp. 376 - 389 (not included with lesson help)

The Desire of Ages, pp. 497 - 505 (not included with lesson help)

Christ’s Object Lessons, pp. 384, 386

Who is My Neighbour? - The sanctification of the soul by the working of the Holy Spirit is the implanting of Christ's nature in humanity. Gospel religion is Christ in the life--a living, active principle. It is the grace of Christ revealed in character and wrought out in good works. The principles of the gospel cannot be disconnected from any department of practical life. Every line of Christian experience and labor is to be a representation of the life of Christ. Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within-- when the sunshine of heaven fills the heart and is revealed in the countenance. It is not possible for the heart in which Christ abides to be destitute of love. If we love God because He first loved us, we shall love all for whom Christ died. We cannot come in touch with divinity without coming in touch with humanity; for in Him who sits upon the throne of the universe, divinity and humanity are combined. Connected with Christ, we are connected with our fellow men by the 385 golden links of the chain of love. Then the pity and compassion of Christ will be manifest in our life. We shall not wait to have the needy and unfortunate brought to us. We shall not need to be entreated to feel for the woes of others. It will be as natural for us to minister to the needy and suffering as it was for Christ to go about doing good. The glory of heaven is in lifting up the fallen, comforting the distressed. And wherever Christ abides in human hearts, He will be revealed in the same way. Wherever it acts, the religion of Christ will bless. Wherever it works, there is brightness. No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan's circle the poor souls who have been deluded by this deceptions. It places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free. All are brought nigh by His precious blood. (Gal. 3:28; Eph. 2:13.) Whatever the difference in religious belief, a call from suffering humanity must be heard and answered. Where bitterness of feeling exists because of difference in religion, much good may be done by personal service. Loving ministry will break down prejudice, and win souls to God. We should anticipate the sorrows, the difficulties, the troubles of others. We should enter into the joys and cares of both high and low, rich and poor. "Freely ye have received,"

Christ’s Object Lessons, pp. 384, 386 (continued)

Christ says, "freely give." Matt. 10:8. All around us are poor, tried souls that need sympathizing words and helpful deeds. There are widows who need sympathy and assistance. There are orphans whom Christ has bidden His followers receive as a trust from God. Too often these are passed by with neglect. They may be ragged, uncouth, and seemingly in every way unattractive; yet they are God's property. They have been bought with a (p. 387) price, and they are as precious in His sight as we are. They are members of God's great household, and Christians as His stewards are responsible for them. "Their souls," He says, "will I require at thine hand."

Special thanks to: Jerry Giardina for all his help in producing these lesson helps

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Last updated on July 15, 1997