Memory Text: (1 John 2:28 NKJV) And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.

"Scripture taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION. Copyright ©1973,1978 & 1984 by the International Bible Society: Used by permission of Zondervan Publishing House."

Vivid Pictures

(Mat 25:1-13 NIV) "At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. {2} Five of them were foolish and five were wise. {3} The foolish ones took their lamps but did not take any oil with them. {4} The wise, however, took oil in jars along with their lamps. {5} The bridegroom was a long time in coming, and they all became drowsy and fell asleep. {6} "At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!' {7} "Then all the virgins woke up and trimmed their lamps. {8} The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' {9} "'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' {10} "But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. {11} "Later the others also came. 'Sir! Sir!' they said. 'Open the door for us!' {12} "But he replied, 'I tell you the truth, I don't know you.' {13} "Therefore keep watch, because you do not know the day or the hour.

Beg, Borrow, Or Steal

(Mat 25:13 NIV) "Therefore keep watch, because you do not know the day or the hour.

(Psa 119:105 NIV) Your word is a lamp to my feet and a light for my path.

(Zec 4:1-6 NIV) Then the angel who talked with me returned and wakened me, as a man is wakened from his sleep. {2} He asked me, "What do you see?" I answered, "I see a solid gold lampstand with a bowl at the top and seven lights on it, with seven channels to the lights. {3} Also there are two olive trees by it, one on the right of the bowl and the other on its left." {4} I asked the angel who talked with me, "What are these, my lord?"

{Zec 4:5-6} He answered, "Do you not know what these are?" "No, my lord," I replied. {6} So he said to me, "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by my Spirit,' says the LORD Almighty.

Making A Difference

(Mat 25:7-8 NIV) "Then all the virgins woke up and trimmed their lamps. {8} The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.'

(John 3:5-6 NIV) Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. {6} Flesh gives birth to flesh, but the Spirit gives birth to spirit.

(John 16:7-15 NIV) But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. {8} When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment: {9} in regard to sin, because men do not believe in me; {10} in regard to righteousness, because I am going to the Father, where you can see me no longer; {11} and in regard to judgment, because the prince of this world now stands condemned. {12} "I have much more to say to you, more than you can now bear. {13} But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. {14} He will bring glory to me by taking from what is mine and making it known to you. {15} All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.

(Gal 5:16-26 NIV) So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. {17} For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. {18} But if you are led by the Spirit, you are not under law. {19} The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; {20} idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions {21} and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. {22} But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, {23} gentleness and self-control. Against such things there is no law. {24} Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. {25} Since we live by the Spirit, let us keep in step with the Spirit. {26} Let us not become conceited, provoking and envying each other.

(1 Cor 12:4-11 NIV) There are different kinds of gifts, but the same Spirit. {5} There are different kinds of service, but the same Lord. {6} There are different kinds of working, but the same God works all of them in all men. {7} Now to each one the manifestation of the Spirit is given for the common good. {8} To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, {9} to another faith by the same Spirit, to another gifts of healing by that one Spirit, {10} to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. {11} All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.

(Joel 2:28-29 NIV) 'And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. {29} Even on my servants, both men and women, I will pour out my Spirit in those days.

(Eph 4:12 NIV) to prepare God's people for works of service, so that the body of Christ may be built up

(Eph 5:8-9 NIV) For you were once darkness, but now you are light in the Lord. Live as children of light {9} (for the fruit of the light consists in all goodness, righteousness and truth)

(Joel 2:28-29 NIV) 'And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. {29} Even on my servants, both men and women, I will pour out my Spirit in those days.

(Acts 2:16-21 NIV) No, this is what was spoken by the prophet Joel: {17} "'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. {18} Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. {19} I will show wonders in the heaven above and signs on the earth below, blood and fire and billows of smoke. {20} The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. {21} And everyone who calls on the name of the Lord will be saved.'

The Great Controversy, p ix

Author's Preface - In immediate connection with the scenes of the great day of God, the Lord by the prophet Joel has promised a special manifestation of his Spirit. Joel 2: 28. This prophecy received a partial fulfillment in the outpouring of the Spirit on the day of Pentecost; but it will reach its full accomplishment in the manifestation of divine grace which will attend the closing work of the gospel. The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed his grace and Spirit upon his people to strengthen them to stand against the power of the evil one. When the apostles of Christ were to bear his gospel to the world and to record it for all future ages, they were especially endowed with the enlightenment of the Spirit. But as the church approaches her final deliverance, Satan is to work with greater power. He comes down "having great wrath, because he knoweth that he hath but a short time." Rev. 12: 12. He will work "with all power and signs and lying wonders." 2 Thess. 2:9. For six thousand years that master-mind that once was highest among the angels of God, has been wholly bent to the work of deception and ruin. And all the depths of Satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God's people in the final conflict. And in this time of peril the followers of Christ are to bear to the world the warning of the Lord's second advent; and a people are to be prepared to stand before him at his coming, "without spot, and blameless." 2 Pet. 3:14. At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days.

Never Give Up The Ship!

(Gen 7:7-10 NIV) And Noah and his sons and his wife and his sons' wives entered the ark to escape the waters of the flood. {8} Pairs of clean and unclean animals, of birds and of all creatures that move along the ground, {9} male and female, came to Noah and entered the ark, as God had commanded Noah. {10} And after the seven days the floodwaters came on the earth.

(Exo 32:1-4 NIV) When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, "Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don't know what has happened to him." {2} Aaron answered them, "Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me." {3} So all the people took off their earrings and brought them to Aaron. {4} He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, "These are your gods, O Israel, who brought you up out of Egypt."

(Exo 32:25-35 NIV) Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. {26} So he stood at the entrance to the camp and said, "Whoever is for the LORD, come to me." And all the Levites rallied to him. {27} Then he said to them, "This is what the LORD, the God of Israel, says: 'Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.'" {28} The Levites did as Moses commanded, and that day about three thousand of the people died. {29} Then Moses said, "You have been set apart to the LORD today, for you were against your own sons and brothers, and he has blessed you this day." {30} The next day Moses said to the people, "You have committed a great sin. But now I will go up to the LORD; perhaps I can make atonement for your sin." {31} So Moses went back to the LORD and said, "Oh, what a great sin these people have committed! They have made themselves gods of gold. {32} But now, please forgive their sin--but if not, then blot me out of the book you have written." {33} The LORD replied to Moses, "Whoever has sinned against me I will blot out of my book. {34} Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin." {35} And the LORD struck the people with a plague because of what they did with the calf Aaron had made.

(Acts 1:4-5 NIV) On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. {5} For John baptized with water, but in a few days you will be baptized with the Holy Spirit."

(Acts 2:1-4 NIV) When the day of Pentecost came, they were all together in one place. {2} Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. {3} They saw what seemed to be tongues of fire that separated and came to rest on each of them. {4} All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

(Acts 2:14 NIV) Then Peter stood up with the Eleven, raised his voice and addressed the crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

(Acts 2:41 NIV) Those who accepted his message were baptized, and about three thousand were added to their number that day.

What Time Is It?

(Mat 25:6 NIV) "At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!'

(Mat 24:5-6 NIV) For many will come in my name, claiming, 'I am the Christ, ' and will deceive many. {6} You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.

(Mat 24:12 NIV) Because of the increase of wickedness, the love of most will grow cold,

(Mat 24:37-38 NIV) As it was in the days of Noah, so it will be at the coming of the Son of Man. {38} For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;

(Luke 21:11 NIV) There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

Christ’s Object Lessons, pp. 415 - 416

To Meet the Bridegroom - He causes "the light to shine out of darkness." 2 Cor. 4:6. When "the earth was without form, and void, and darkness was upon the face of the deep," "the Spirit of God moved upon the face of the waters. And God said, Let there be light; and there was light." Gen. 1:2,3. So in the night of spiritual darkness, God's word goes forth, "Let there be light." To His people He says, "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee." Isa. 60:1. "Behold," says the Scripture, "the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee." Isa. 60:2. It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth. This is the work outlined by the prophet Isaiah in the words, "O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him." Isa. 40:9,10. Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children (p. 416) of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them. The light of the Sun of Righteousness is to shine forth in good works--in words of truth and deeds of holiness. Christ, the outshining of the Father's glory, came to the world as its light. He came to represent God to men, and (p. 417) of Him it is written that He was anointed "with the Holy Ghost and with power," and "went about doing good." Acts 10:38. In the synagogue at Nazareth He said, "The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord." Luke 4:18, 19. This was the work He commissioned His disciples to do. "Ye are the light of the world," He said. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." Matt. 5:14, 16.

(Isa 60:2 NIV) See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you.

(Isa 40:9-10 NIV) You who bring good tidings to Zion, go up on a high mountain. You who bring good tidings to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, "Here is your God!" {10} See, the Sovereign LORD comes with power, and his arm rules for him. See, his reward is with him, and his recompense accompanies him.

FURTHER STUDY

(1 John 2:28 NIV) And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.

(John 15:1-17 NIV) "I am the true vine, and my Father is the gardener. {2} He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. {3} You are already clean because of the word I have spoken to you. {4} Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. {5} "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. {6} If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. {7} If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. {8} This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples. {9} "As the Father has loved me, so have I loved you. Now remain in my love. {10} If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. {11} I have told you this so that my joy may be in you and that your joy may be complete. {12} My command is this: Love each other as I have loved you. {13} Greater love has no one than this, that he lay down his life for his friends. {14} You are my friends if you do what I command. {15} I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. {16} You did not choose me, but I chose you and appointed you to go and bear fruit--fruit that will last. Then the Father will give you whatever you ask in my name. {17} This is my command: Love each other.

Christ’s Object Lessons, pp. 405 - 421 (Not included with lesson help)

The Great Controversy, pp. 393 - 394

Prophecies Fulfilled - The parable of the ten virgins of Matthew 25, also illustrates the experience of the Adventist people. In Matthew 24, in answer to the question of his disciples concerning the sign of his coming and of the end of the world, Christ had pointed out some of the most important events in the history of the world and of the church from his first to his second advent; namely, the destruction of Jerusalem, the great tribulation of the church under the pagan and papal persecutions, the darkening of the sun and moon, and the falling of the stars. After this he spoke of his coming in his kingdom, and related the parable describing the two classes of servants who look for his appearing. Chapter 25 opens with the words, "Then shall the kingdom of Heaven be likened unto ten virgins." Here is brought to view the church living in the last days, the same that is pointed out in the close of chapter 24. In this parable their experience is illustrated by the incidents of an Eastern marriage. "Then shall the kingdom of Heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them; but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him." The coming of Christ, as announced by the first angel's message, was understood to be represented by the coming of the bridegroom. The widespread reformation under the proclamation of his soon coming, answered to the going forth of the virgins. In this parable, as in that of Matthew 24, two classes are represented. All had taken their lamps, the Bible, and by its light had gone forth to meet the (p. 394) Bridegroom. But while "they that were foolish took their lamps, and took no oil with them," "the wise took oil in their vessels with their lamps." The latter class had received the grace of God, the regenerating, enlightening power of the Holy Spirit, which renders his Word a lamp to the feet and a light to the path. In the fear of God they had studied the Scriptures to learn the truth, and had earnestly sought for purity of heart and life. These had a personal experience, a faith in God and in his Word, which could not be overthrown by disappointment and delay. Others "took their lamps, and took no oil with them." They had moved from impulse. Their fears had been excited by the solemn message, but they had depended upon the faith of their brethren, satisfied with the flickering light of good emotions, without a thorough understanding of the truth, or a genuine work of grace in the heart. These had gone forth to meet the Lord, full of hope in the prospect of immediate reward; but they were not prepared for delay and disappointment. When trials came, their faith failed, and their lights burned dim. "While the bridegroom tarried, they all slumbered and slept." By the tarrying of the bridegroom is represented the passing of the time when the Lord was expected, the disappointment, and the seeming delay. In this time of uncertainty, the interest of the superficial and half-hearted soon began to waver, and their efforts to relax; but those whose faith was based on a personal knowledge of the Bible had a rock beneath their feet, which the waves of disappointment could not wash away. "They all slumbered and slept;" one class in unconcern and abandonment of their faith, the other class patiently waiting till clearer light should be given. Yet in the night of trial the latter seemed to lose, to some extent, their zeal and devotion. The half-hearted and superficial could no longer lean upon the faith of their brethren. Each must stand or fall for himself.

The Great Controversy, pp. 426 - 427

In the Holy of Holies - The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Dan. 8:14; the coming of the Son of man to the Ancient of days, as presented in Dan. 7:13; and the coming of the Lord to his temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25. In the summer and autumn of 1844, the proclamation, "Behold, the Bridegroom cometh," was given. The two classes represented by the wise and foolish virgins were then developed,--one class who looked with joy to the Lord's appearing, and who had been diligently preparing to meet him; another class that, influenced by fear, and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, "they that were ready went in with him to the marriage." The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of his kingdom. The holy city, the New Jerusalem, which is the capital and representative of the kingdom, is called "the bride, the Lamb's wife." Said the angel to John, "Come hither, I will show thee the bride, the Lamb's wife." "He carried me away in the spirit," says the prophet, "and showed me that great city, the holy Jerusalem, descending out of Heaven from God."[3 REV. 21:9, 10.] Clearly, then, the bride represents (p. 427) the holy city, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper.[1 REV. 19:9.] If <SI guests, they cannot be represented also as the <SI bride Christ, as stated by the prophet Daniel, will receive from the Ancient of days in Heaven, "dominion, and glory, and a kingdom," he will receive the New Jerusalem, the capital of his kingdom, "prepared as a bride adorned for her husband."[2 DAN. 7:14; REV. 21:2.] Having received the kingdom, he will come in his glory, as King of kings, and Lord of lords, for the redemption of his people, who are to "sit down with Abraham, and Isaac, and Jacob," at his table in his kingdom,[3 MATT. 8:11; LUKE 22:30.] to partake of the marriage supper of the Lamb. The proclamation, "Behold, the Bridegroom cometh," in the summer of 1844, led thousands to expect the immediate advent of the Lord. At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of days in Heaven, to the marriage, the reception of his kingdom. "They that were ready went in with him to the marriage, and the door was shut." They were not to be present in person at the marriage; for it takes place in Heaven, while they are upon the earth. The followers of Christ are to "wait for their Lord, when he will return from the wedding."[4 LUKE 12:36.] But they are to understand his work, and to follow him by faith as he goes in before God. It is in this sense that they are said to go in to the marriage. In the parable it was those that had oil in their vessels with their lamps that went in to the marriage. Those who, with a knowledge of the truth from the Scriptures, had also the Spirit and grace of God, and who, in the night of their bitter trial, had patiently waited, searching the Bible for clearer light,--these saw the truth concerning the sanctuary in Heaven and the Saviour's change of ministration, and by faith they followed him in his work in the sanctuary (p. 428) above. And all who through the testimony of the Scriptures accept the same truths, following Christ by faith as he enters in before God to perform the last work of mediation, and at its close to receive his kingdom,--all these are represented as going in to the marriage.

The Story of Redemption, pp. 367 - 374 (Not included with lesson help)

Ellen G. White Comments, SDA Bible Commentary, vol. 5, pp. 1099 - 1100

How to Know a False Christ --We need to be anchored in Christ, rooted and grounded in the faith. Satan works through agents. He selects those who have not been drinking of the living waters, whose souls are athirst for something new and strange, and who are ever ready to drink at any fountain that may present itself. Voices will be heard, saying, "Lo, here is Christ," or "Lo, there;" but we must believe them not. We have unmistakable evidence of the voice of the True Shepherd, and He is calling upon us to follow Him. He says, "I have kept my Father's commandments." He leads His sheep in the path of humble obedience to the law of God, but He never encourages them in the transgression of that law. "The voice of a stranger" is the voice of one who neither respects nor obeys God's holy, just, and good law. Many make great pretensions to holiness, and boast of the wonders they perform in healing the sick, when they do not regard this great standard of righteousness. But through whose power are these cures wrought? Are the eyes of either party opened to their transgressions of the law? and do they take their stand as humble, obedient children, ready to obey all of God's requirements? John testifies of the professed children of God: "He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him." None need be deceived. The law of God is as sacred as His throne, and by it every man who cometh into the world is to be judged. There is no other standard by which to test character. "If they speak not according to this word, it is because there is no light in them." Now, shall the case be decided according to the Word of God, or shall man's pretensions be credited? Says Christ, "By their fruits ye shall know them." If those through whom cures are performed, are disposed, on account of these manifestations, to excuse their neglect of the law of God, and continue in disobedience, though they have power to any and every extent, it does not follow that they have the great power of God. On the contrary, it is the miracle-working power of the great deceiver. He is a transgressor of the moral law, and employs every device that he can master to blind men to its true character. We are warned that in the last days he will work with signs and lying wonders. And he will continue these wonders until the close of probation that he may point to them as evidence that he is an angel of light and not of darkness.Brethren, we must beware of the pretended holiness that permits transgression of the law of God. Those cannot be sanctified who trample that law under their feet, and judge themselves by a standard of their own devising (RH Nov. 17, 1885). The Wise Arouse From Sleep. --All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed His coming; but the wise roused themselves at the message of His approach, and responded to the message, and their spiritual discernment was not all gone, and they sprang into line. As they took hold of the grace of Christ, their religious experience became vigorous and abundant, and their affections were set upon things above. They discerned where was the source of their supply, and appreciated the love that God had for them. They opened their hearts to receive the Holy Spirit, by which the love of God was shed abroad in their hearts. Their lights were trimmed and burning, and sent forth steady rays into the moral darkness of the world. They glorified God, because they had the oil of grace in their hearts, and did the very work that their Master did before them--went forth to seek and to save those who were lost (ST June 28, 1910). A Trimmed and Burning Lamp --The very best credentials we can (p. 1100) carry is love for one another. All strife, all dissension, is to cease. God will not accept the talents of the smartest, the most eloquent man if the inner lamp of the soul is not trimmed and burning. There must be a consecrated heart, and consecrated surrender of the soul (Letter 119, 1899). Talents Not Restricted to a Few. --To every man is committed individual gifts, termed talents. Some regard these talents as being limited to certain men who possess superior mental endowments and genius. But God has not restricted the bestowal of His talents to a favored few. To every one is committed some special endowment, for which he will be held responsible by the Lord. Time, reason, means, strength, mental powers, tenderness of heart--all are gifts from God, entrusted to be used in the great work of blessing humanity. Some apparently have but few talents, but by diligent trading on their Lord's goods their endowments will be greatly increased. . . .The Lord is watching every one to see whether he will use his talents wisely and unselfishly, or whether he will seek his own advancement. The talents are distributed to every man according to his several ability, that he may add to them by wise investment. Each one must give an account to the Master for his own actions.The Lord will not require from those who are poor that which they have not to give; He will not require from the sick the active energies which bodily weakness forbids. No one need mourn because he cannot glorify God with talents that were never entrusted to Him. But if you have only one talent, use it well, and it will accumulate. If the talents are not buried, they will gain yet other talents. The goods we receive are not our own. The entrusted capital is to be used, and when the returns are made, they are still the Lord's property. We have no right to hoard these talents; when the Lord Jesus returns He expects to receive His own with usury (Letter 180, 1907). Attention Called to Sacrifice. -- Christ was crowned with thorns. His hands and feet were pierced by nails. Every step onward in the shameful scene was one of intense suffering. But it was God's purpose that publicity should be given to the whole transaction, point after point, scene after scene, one phase of humiliation reaching into another. It was appointed that these events should take place on the occasion of the Passover (MS 111, 1897). A Corrupted Priesthood. -- The priesthood had become so corrupt that the priests had no scruples in engaging in the most dishonest and criminal acts to accomplish their designs. Those who assumed the office of high priest prior to, and at, the time of Christ's first advent, were not men divinely appointed to the sacred work. They had eagerly aspired to the office through love of power and show. They desired a position where they could have authority, and practice fraud under a garb of piety, and thereby escape detection. The high priest held a position of power and importance. He was not only counselor and mediator, but judge; and there was no appeal from his decision. The priests were held in restraint by the authority of the Romans, and were not allowed the power of legally putting anyone to death. This power rested with those who bore rule over the Jews. Men of corrupt hearts sought the distinguished office of high priest, and frequently obtained it by bribery and assassination. The high priest, clad in his consecrated and expensive robes, with the breastplate upon his breast, the light flashing upon the precious stones inlaid in the breastplate, presented a most imposing appearance, and struck the conscientious, true-hearted people with admiration, reverence, and awe. The high priest was designed in an especial manner to represent Christ, who was to become a high priest forever after the order of Melchisedec (RH Dec. 17, 1872).

(Mat 25:1-13 NIV) "At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. {2} Five of them were foolish and five were wise. {3} The foolish ones took their lamps but did not take any oil with them. {4} The wise, however, took oil in jars along with their lamps. {5} The bridegroom was a long time in coming, and they all became drowsy and fell asleep. {6} "At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!' {7} "Then all the virgins woke up and trimmed their lamps. {8} The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' {9} "'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' {10} "But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. {11} "Later the others also came. 'Sir! Sir!' they said. 'Open the door for us!' {12} "But he replied, 'I tell you the truth, I don't know you.' {13} "Therefore keep watch, because you do not know the day or the hour.

(Mat 28:19-20 NIV) Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, {20} and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

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Last updated on July 29, 1997