Lesson 12 Helps for December 14 - 20

Christ the Great Connector

Memory Text: (Mat 5:13 KJV) Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

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"Scripture taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION. Copyright © 1973,1978 & 1984 by the International Bible Society: Used by permission of Zondervan Publishing House."


Sabbath Afternoon (Helps)

Sunday (Helps)

A Disposition Of Mind

(Phil 2:5 NIV) Your attitude should be the same as that of Christ Jesus:

(Phil 2:7 NIV) but made himself nothing, taking the very nature of a servant, being made in human likeness.

(Phil 2:1-8 NIV) If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, {2} then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. {3} Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. {4} Each of you should look not only to your own interests, but also to the interests of others. {5} Your attitude should be the same as that of Christ Jesus: {6} Who, being in very nature God, did not consider equality with God something to be grasped, {7} but made himself nothing, taking the very nature of a servant, being made in human likeness. {8} And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross!

(John 1:1-5 NIV) In the beginning was the Word, and the Word was with God, and the Word was God. {2} He was with God in the beginning. {3} Through him all things were made; without him nothing was made that has been made. {4} In him was life, and that life was the light of men. {5} The light shines in the darkness, but the darkness has not understood it.

(John 1:9-18 NIV) The true light that gives light to every man was coming into the world. {10} He was in the world, and though the world was made through him, the world did not recognize him. {11} He came to that which was his own, but his own did not receive him. {12} Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- {13} children born not of natural descent, nor of human decision or a husband's will, but born of God. {14} The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

{John 1:15-18} John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.'" {16} From the fullness of his grace we have all received one blessing after another. {17} For the law was given through Moses; grace and truth came through Jesus Christ. {18} No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.

Selected Messages, book 1, p. 302

The Risen Saviour - The law of God's government was to be magnified by the death of God's only-begotten Son. Christ bore the guilt of the sins of the world. Our sufficiency is found only in the incarnation and death of the Son of God. He could suffer, because sustained by divinity. He could endure, because He was without one taint of disloyalty or sin. Christ triumphed in man's behalf in thus bearing the justice of punishment. He secured eternal life to men, while He exalted the law, and made it honorable. Christ was invested with the right to give immortality. The life which He had laid down in humanity, He again took up and gave to humanity. "I am come," He says, "that they might have life, and that they might have it more abundantly" (John 10:10). "Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day" (John 6:54). "Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life" (John 4:14). All who are one with Christ through faith in Him gain an experience which is life unto eternal life. "As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me" (John 6:57). He "dwelleth in me, and I in him" (John 6:56). "I will raise him up at the last day" (John 6:54). "Because I live, ye shall live also" (John 14:19). Christ became one with humanity, that humanity might become one in spirit and life with Him. By virtue of this union in obedience to the Word of God, His life becomes their life. He says to the penitent, "I am the resurrection, and the life" (John 11:25). Death is looked upon by Christ as sleep--silence, darkness, sleep. He speaks of it as if it were of little moment. "Whosoever liveth and (p. 303) believeth in me," He says, "shall never die" (John 11:26). "If a man keep my saying, he shall never taste of death"

(Rom 7:24 NIV) What a wretched man I am! Who will rescue me from this body of death?

(Rom 8:1-17 NIV) Therefore, there is now no condemnation for those who are in Christ Jesus, {2} because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. {3} For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, {4} in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. {5} Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. {6} The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; {7} the sinful mind is hostile to God. It does not submit to God's law, nor can it do so. {8} Those controlled by the sinful nature cannot please God. {9} You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. {10} But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. {11} And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you. {12} Therefore, brothers, we have an obligation--but it is not to the sinful nature, to live according to it. {13} For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, {14} because those who are led by the Spirit of God are sons of God.

{Rom 8:15-17} For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father." {16} The Spirit himself testifies with our spirit that we are God's children. {17} Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.


Monday (Helps)

Connected With Our Neighbors

(Luke 10:29-37 NIV) But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?" {30} In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. {31} A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. {32} So too, a Levite, when he came to the place and saw him, passed by on the other side. {33} But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. {34} He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. {35} The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.' {36} "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" {37} The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

(Mat 25:14-30 NIV) "Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. {15} To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. {16} The man who had received the five talents went at once and put his money to work and gained five more. {17} So also, the one with the two talents gained two more. {18} But the man who had received the one talent went off, dug a hole in the ground and hid his master's money. {19} "After a long time the master of those servants returned and settled accounts with them. {20} The man who had received the five talents brought the other five. 'Master,' he said, 'you entrusted me with five talents. See, I have gained five more.' {21} "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' {22} "The man with the two talents also came. 'Master,' he said, 'you entrusted me with two talents; see, I have gained two more.' {23} "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' {24} "Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. {25} So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.' {26} "His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? {27} Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. {28} "'Take the talent from him and give it to the one who has the ten talents. {29} For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. {30} And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.'

(Luke 18:9-14 NIV) To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable:

{Luke 18:10-14} "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. {11} The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men--robbers, evildoers, adulterers--or even like this tax collector. {12} I fast twice a week and give a tenth of all I get.' {13} "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' {14} "I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."


Tuesday (Helps)

The Connection

(Mat 11:19 NIV) The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."

(Mat 12:1-13 NIV) At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. {2} When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath." {3} He answered, "Haven't you read what David did when he and his companions were hungry? {4} He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests. {5} Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent? {6} I tell you that one greater than the temple is here. {7} If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent. {8} For the Son of Man is Lord of the Sabbath." {9} Going on from that place, he went into their synagogue, {10} and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?" {11} He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? {12} How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath." {13} Then he said to the man, "Stretch out your hand." So he stretched it out and it was completely restored, just as sound as the other.

(Mat 28:19-20 NIV) Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, {20} and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

(Micah 6:8 NIV) He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.


Wednesday (Helps)

Linked By A Common Motive

(Mat 4:18-20 NIV) As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. {19} "Come, follow me," Jesus said, "and I will make you fishers of men." {20} At once they left their nets and followed him.

(Mat 10:34-37 NIV) "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. {35} For I have come to turn "'a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law-- {36} a man's enemies will be the members of his own household.' {37} "Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me;

(John 6:1-2 NIV) Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), {2} and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick.

(John 6:25-30 NIV) When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?" {26} Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. {27} Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval." {28} Then they asked him, "What must we do to do the works God requires?" {29} Jesus answered, "The work of God is this: to believe in the one he has sent." {30} So they asked him, "What miraculous sign then will you give that we may see it and believe you? What will you do?

(John 6:60-71 NIV) On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?" {61} Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? {62} What if you see the Son of Man ascend to where he was before! {63} The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. {64} Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. {65} He went on to say, "This is why I told you that no one can come to me unless the Father has enabled him." {66} From this time many of his disciples turned back and no longer followed him. {67} "You do not want to leave too, do you?" Jesus asked the Twelve. {68} Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. {69} We believe and know that you are the Holy One of God." {70} Then Jesus replied, "Have I not chosen you, the Twelve? Yet one of you is a devil!" {71} (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

(Luke 10:25-38 NIV) On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" {26} "What is written in the Law?" he replied. "How do you read it?" {27} He answered: "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, 'Love your neighbor as yourself.'" {28} "You have answered correctly," Jesus replied. "Do this and you will live."

(Mark 3:17-19 NIV) James son of Zebedee and his brother John (to them he gave the name Boanerges, which means Sons of Thunder); {18} Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot {19} and Judas Iscariot, who betrayed him.

(Luke 22:24 NIV) Also a dispute arose among them as to which of them was considered to be greatest.

(Mat 26:56 NIV) But this has all taken place that the writings of the prophets might be fulfilled." Then all the disciples deserted him and fled.

(Mat 26:73-74 NIV) After a little while, those standing there went up to Peter and said, "Surely you are one of them, for your accent gives you away." {74} Then he began to call down curses on himself and he swore to them, "I don't know the man!" Immediately a rooster crowed.

(Eph 6:4 NIV) Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

(Col 3:21 NIV) Fathers, do not embitter your children, or they will become discouraged.

Testimonies to Ministers, p. 225

Workers Under God - My brethren and sisters, will you bear in mind that in dealing with God's heritage you are not to act out your natural characteristics? The people of God are Christ's purchased possession, and what a price He has paid for them! Shall any of us be found aiding the enemy of God and man in discouraging and destroying souls? What will be the retribution brought upon us if we do this class of work? Every one of us should weed out of our conversation everything that is harsh and severe. We should not indulge in condemning others, and we will not do so if we are one with Christ. We are to represent Christ in our dealings with our fellowmen. We are to be laborers together with God in helping those who are tempted. We are not to encourage souls to sow seeds of doubt; for they will bear a baleful harvest. We are to learn of Christ, to practice His methods, to reveal His spirit. We are enjoined, "Let this mind be in you, which was also in Christ Jesus." We should educate ourselves to believe in the word of God which is being so wonderfully and gloriously fulfilled. If we have the full assurance of faith, we will not indulge in doubting our brethren and sisters. Character of Christ We are privileged to see Jesus as He is, to know Him as One who is full of compassion, courteousness, and divine politeness. He is good and merciful, and will forgive our sins. Of Him it is written: "Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He (p. 226) Himself hath suffered being tempted, He is able to succor them that are tempted."


Thursday (Helps)

Interpersonal Connections

(Acts 16:23-34 NIV) After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. {24} Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks. {25} About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. {26} Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose. {27} The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. {28} But Paul shouted, "Don't harm yourself! We are all here!" {29} The jailer called for lights, rushed in and fell trembling before Paul and Silas. {30} He then brought them out and asked, "Sirs, what must I do to be saved?" {31} They replied, "Believe in the Lord Jesus, and you will be saved--you and your household." {32} Then they spoke the word of the Lord to him and to all the others in his house. {33} At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized. {34} The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God--he and his whole family.

(John 14:27 NIV) Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.


Friday (Helps)

(John 8:3-11 NIV) The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group {4} and said to Jesus, "Teacher, this woman was caught in the act of adultery. {5} In the Law Moses commanded us to stone such women. Now what do you say?" {6} They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. {7} When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." {8} Again he stooped down and wrote on the ground. {9} At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. {10} Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?" {11} "No one, sir," she said. "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."

The Desire of Ages, p. 822

Go Teach All Nations - Thus Christ gave His disciples their commission. He made full provision for the prosecution of the work, and took upon Himself the responsibility for its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe, but know that My presence will be there. Labor in faith and confidence, for the time will never come when I will forsake you. The Saviour's commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ. "The Spirit and the bride say, Come. And let him that heareth say, Come." Rev. 22:17. Everyone who hears is to repeat the invitation. Whatever one's calling in life, his first interest should be to win souls for Christ. He may not be able to speak to congregations, but he can work for individuals. To them he can communicate the instruction received from his Lord. Ministry does not consist alone in preaching. Those minister who relieve the sick and suffering, helping the needy, speaking words of comfort to the desponding and those of little faith. Nigh and afar off are souls weighed down by a sense of guilt. It is not hardship, toil, or poverty that degrades humanity. It is guilt, wrongdoing. This brings unrest and dissatisfaction. Christ would have His servants minister to sin-sick souls. The disciples were to begin their work where they were. The hardest and most unpromising field was not to be passed by. So every one of Christ's workers is to begin where he is. In our own families may be souls hungry for sympathy, starving for the bread of life. There may be children to be trained for Christ. There are heathen at our very doors. Let us do faithfully the work that is nearest. Then let our efforts be extended as far as God's hand may lead the way. The work of many may appear to be restricted by circumstances; but, wherever it is, if performed with faith and diligence it will be felt to the uttermost parts of the earth. Christ's work when upon earth appeared to be confined to a narrow field, but multitudes from all lands heard His message. God often uses the simplest means to accomplish the greatest results. It is (p. 823) His plan that every part of His work shall depend on every other part, as a wheel within a wheel, all acting in harmony. The humblest worker, moved by the Holy Spirit, will touch invisible chords, whose vibrations will ring to the ends of the earth, and make melody through eternal ages.

(Luke 7:36-39 NIV) Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table. {37} When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, {38} and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. {39} When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is--that she is a sinner."

(Mark 10:13-14 NIV) People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. {14} When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.

(John 3:1-5 NIV) Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. {2} He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." {3} In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again." {4} "How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!" {5} Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.

(Mat 25:34 NIV) "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.

(Mat 25:41 NIV) "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.

(John 2:13-16 NIV) When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. {14} In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money. {15} So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. {16} To those who sold doves he said, "Get these out of here! How dare you turn my Father's house into a market!"

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