(All Bible texts are in the NKJV Bible unless otherwise indicated)
23 Then
He said to them all, If anyone desires to come after Me, let him deny
himself, and take up his cross daily, and follow Me.
2 Thus says the Lord to me:
Make for yourselves bonds and yokes, and put them on your neck,
1 The
word of the Lord also came to me, saying, 2 You shall not take a wife,
nor shall you have sons or daughters in this place.
3 For thus says
the Lord concerning the sons and daughters who are born in this place,
and concerning their mothers who bore them and their fathers who begot
them in this land:4 They shall die gruesome deaths; they shall not be
lamented nor shall they be buried, but they shall be like refuse on the
face of the earth. They shall be consumed by the sword and by famine,
and their corpses shall be meat for the birds of heaven and for the
beasts of the earth.
5 For thus says the Lord: Do not enter the
house of mourning, nor go to lament or bemoan them; for I have taken
away My peace from this people,
says the Lord, lovingkindness and
mercies. 6 Both the great and the small shall die in this land. They
shall not be buried; neither shall men lament for them, cut themselves,
nor make themselves bald for them. 7 Nor shall men break bread in
mourning for them, to comfort them for the dead; nor shall men give them
the cup of consolation to drink for their father or their
mother. 8 Also you shall not go into the house of feasting to sit with
them, to eat and drink.
9 For thus says the Lord of hosts, the
God of Israel: Behold, I will cause to cease from this place, before
your eyes and in your days, the voice of mirth and the voice of
gladness, the voice of the bridegroom and the voice of the bride.
10 And
it shall be, when you show this people all these words, and they say to
you,
Why has the Lord pronounced all this great disaster against us?
Or what is our iniquity? Or what is our sin that we have committed
against the Lord our God?
11 then you shall say to them, Because your
fathers have forsaken Me,
says the Lord; they have walked after other
gods and have served them and worshiped them, and have forsaken Me and
not kept My law. 12 And you have done worse than your fathers, for
behold, each one follows the dictates of his own evil heart, so that no
one listens to Me. 13 Therefore I will cast you out of this land into a
land that you do not know, neither you nor your fathers; and there you
shall serve other gods day and night, where I will not show you favor.
1 The word of the Lord that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
2 When the Lord began to speak by Hosea, the Lord said to Hosea:
Go, take yourself a wife of harlotry
And children of harlotry,
For the land has committed great harlotry
By departing from the Lord.
3 So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son.
1 In
the beginning of the reign of Jehoiakim the son of Josiah, king of
Judah, this word came to Jeremiah from the Lord, saying, 2 Thus says
the Lord to me:
Make for yourselves bonds and yokes, and put them on
your neck, 3 and send them to the king of Edom, the king of Moab, the
king of the Ammonites, the king of Tyre, and the king of Sidon, by the
hand of the messengers who come to Jerusalem to Zedekiah king of
Judah. 4 And command them to say to their masters,
Thus says
the Lord of hosts, the God of Israel - thus you shall say to your
masters: 5
says the Lord, I have made the earth, the man and the beast that are on the
ground, by My great power and by My outstretched arm, and have given it
to whom it seemed proper to Me. 6 And now I have given all these lands
into the hand of Nebuchadnezzar the king of Babylon, My servant; and the
beasts of the field I have also given him to serve him. 7 So all
nations shall serve him and his son and his son
s son, until the time of
his land comes; and then many nations and great kings shall make him
serve them. 8 And it shall be, that the nation and kingdom which will
not serve Nebuchadnezzar the king of Babylon, and which will not put its
neck under the yoke of the king of Babylon, that nation I will punish,with the sword, the famine, and the pestilence, until I
have consumed them by his hand. 9 Therefore do not listen to your
prophets, your diviners, your dreamers, your soothsayers, or your
sorcerers, who speak to you, saying,
says the Lord, You shall not serve the king of
Babylon.
10 For they prophesy a lie to you, to remove you far from your
land; and I will drive you out, and you will perish. 11 But the nations
that bring their necks under the yoke of the king of Babylon and serve
him, I will let them remain in their own land,and they
shall till it and dwell in it.
12 I also spoke to Zedekiah
king of Judah according to all these words, saying, Bring your necks
under the yoke of the king of Babylon, and serve him and his people, and
live! 13 Why will you die, you and your people, by the sword, by the
famine, and by the pestilence, as the Lord has spoken against the nation
that will not serve the king of Babylon? 14 Therefore do not listen to
the words of the prophets who speak to you, saying,
says the Lord, You shall not serve
the king of Babylon,
for they prophesy a lie to you; 15 for I have not
sent them,yet they prophesy a lie in My name, that I
may drive you out, and that you may perish, you and the prophets who
prophesy to you.
16 Also I spoke to the priests and to all this
people, saying, Thus says the Lord:
Do not listen to the words of your
prophets who prophesy to you, saying,
; for
they prophesy a lie to you. 17 Do not listen to them; serve the king of
Babylon, and live! Why should this city be laid waste? 18 But if
they areprophets, and if the word of the Lord is with them, let them now
make intercession to the Lord of hosts, that the vessels which are left
in the house of the Lord, in the house of the king of Judah, and at
Jerusalem, do not go to Babylon.Behold, the vessels of
the Lord
s house will now shortly be brought back from Babylon
48 therefore you shall serve your enemies, whom the Lord will send against you, in hunger, in thirst, in nakedness, and in need of everything; and He will put a yoke of iron on your neck until He has destroyed you.
4 Your
father made our yoke heavy; now therefore, lighten the burdensome
service of your father, and his heavy yoke which he put on us, and we
will serve you.
5 I have made the earth,
the man and the beast that are on the ground, by My great power and by
My outstretched arm, and have given it to whom it seemed proper to Me.
25 They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.
Zedekiah at the beginning of his reign was trusted fully by the king of Babylon and had as a tried counselor the prophet Jeremiah. By pursuing an honorable course toward the Babylonians and by paying heed to the messages from the Lord through Jeremiah, he could have kept the respect of many in high authority and have had opportunity to communicate to them a knowledge of the true God. Thus the captive exiles already in Babylon would have been placed on vantage ground and granted many liberties; the name of God would have been honored far and wide; and those that remained in the land of Judah would have been spared the terrible calamities that finally came upon them.
Through Jeremiah, Zedekiah and all Judah, including those taken to Babylon, were counseled to submit quietly to the temporary rule of their conquerors. It was especially important that those in captivity should seek the peace of the land into which they had been carried. This, however, was contrary to the inclinations of the human heart; and Satan, taking advantage of the circumstances, caused false prophets to arise among the people, both in Jerusalem and in Babylon, who declared that the yoke of bondage would soon be broken and the former prestige of the nation restored.
The heeding of such flattering prophecies would have led to fatal moves on the part of the king and the exiles, and would have frustrated the merciful designs of God in their behalf. Lest an insurrection be incited and great suffering ensue, the Lord commanded Jeremiah to meet the crisis without delay, by warning the king of Judah of the sure consequence of rebellion. The captives also were admonished, by written communications, not to be deluded into believing their deliverance near. "Let not your prophets and your diviners, that be in the midst of you, deceive you," he urged. Jeremiah 29:8. In this connection mention was made of the Lord's purpose to restore Israel at the close of the seventy years of captivity foretold by His messengers.
With what tender compassion did God inform His captive people of His plans for Israel! He knew that should they be persuaded by false prophets to look for a speedy deliverance, their position in Babylon would be made very difficult. Any demonstration or insurrection on their part would awaken the vigilance and severity of the Chaldean authorities and would lead to a further restriction of their liberties. Suffering and disaster would result. He desired them to submit quietly to their fate and make their servitude as pleasant as possible; and his counsel to them was: "Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; . . . and seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace." Verses 5-7.
Among the false teachers in Babylon were two men who claimed to be holy, but whose lives were corrupt. Jeremiah had condemned the evil course of these men and had warned them of their danger. Angered by reproof, they sought to oppose the work of the true prophet by stirring up the people to discredit his words and to act contrary to the counsel of God in the matter of subjecting themselves to the king of Babylon. The Lord testified through Jeremiah that these false prophets should be delivered into the hands of Nebuchadnezzar and slain before his eyes. Not long afterward, this prediction was literally fulfilled.
To the end of time, men will arise to create confusion and rebellion among those who claim to be representatives of the true God. Those who prophesy lies will encourage men to look upon sin as a light thing. When the terrible results of their evil deeds are made manifest, they will seek, if possible, to make the one who has faithfully warned them, responsible for their difficulties, even as the Jews charged Jeremiah with their evil fortunes. But as surely as the words of Jehovah through His prophet were vindicated anciently, so surely will the certainty of His messages be established today.
From the first, Jeremiah had followed a consistent course in counseling submission to the Babylonians. This counsel was given not only to Judah, but to many of the surrounding nations. In the earlier portion of Zedekiah's reign, ambassadors from the rulers of Edom, Moab, Tyre, and other nations visited the king of Judah to learn whether in his judgment the time was opportune for a united revolt and whether he would join them in battling against the king of Babylon. While these ambassadors were awaiting a response, the word of the Lord came to Jeremiah, saying, "Make thee bonds and yokes, and put them upon thy neck, and send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah." Jeremiah 27:2,3.
Jeremiah was commanded to instruct the ambassadors to inform their rulers that God had given them all into the hand of Nebuchadnezzar, the king of Babylon, and that they were to "serve him, and his son, and his son's son, until the very time of his land come." Verse 7.
The ambassadors were further instructed to declare to their rulers that if they refused to serve the Babylonian king they should be punished "with the sword, and with the famine, and with the pestilence" till they were consumed. Especially were they to turn from the teaching of false prophets who might counsel otherwise. "Hearken not ye to your prophets," the Lord declared, "nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish. But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the Lord; and they shall till it, and dwell therein." Verses 8-11. The lightest punishment that a merciful God could inflict upon so rebellious a people was submission to the rule of Babylon, but if they warred against this decree of servitude they were to feel the full vigor of His chastisement.
The amazement of the assembled council of nations knew no bounds when Jeremiah, carrying the yoke of subjection about his neck, made known to them the will of God.
Against determined opposition Jeremiah stood firmly for the policy of submission. Prominent among those who presumed to gainsay the counsel of the Lord was Hananiah, one of the false prophets against whom the people had been warned. Thinking to gain the favor of the king and of the royal court, he lifted his voice in protest, declaring that God had given him words of encouragement for the Jews. Said he: "Thus speaketh the Lord of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon. Within two full years will I bring again into this place all the vessels of the Lord's house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon: and I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the Lord: for I will break the yoke of the king of Babylon." Jeremiah 28:2-4.
Jeremiah, in the presence of the priests and people, earnestly entreated them to submit to the king of Babylon for the time the Lord had specified. He cited the men of Judah to the prophecies of Hosea, Habakkuk, Zephaniah, and others whose messages of reproof and warning had been similar to his own. He referred them to events which had taken place in fulfillment of prophecies of retribution for unrepented sin. In the past the judgments of God had been visited upon the impenitent in exact fulfillment of His purpose as revealed through His messengers.
"The prophet which prophesieth of peace," Jeremiah proposed in conclusion, "when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him." Verse 9. If Israel chose to run the risk, future developments would effectually decide which was the true prophet.
The words of Jeremiah counseling submission aroused Hananiah to a daring challenge of the reliability of the message delivered. Taking the symbolic yoke from Jeremiah's neck, Hananiah broke it, saying, "Thus saith the Lord; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years.
"And the prophet Jeremiah went his way." Verse II. Apparently he could do nothing more than to retire from the scene of conflict. But Jeremiah was given another message. "Go and tell Hananiah," he was bidden, "Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron. For thus saith the Lord of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him. . . .
"Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie. Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord. So Hananiah the prophet died the same year in the seventh month." Verses 13-17.
The false prophet had strengthened the unbelief of the people in Jeremiah and his message. He had wickedly declared himself the Lord's messenger, and he suffered death in consequence. In the fifth month Jeremiah prophesied the death of Hananiah, and in the seventh month his words were proved true by their fulfillment.
1 And
it happened in the same year, at the beginning of the reign of Zedekiah
king of Judah, in the fourth year and in the fifth month, that Hananiah
the son of Azur the prophet, who was from Gibeon, spoke to me in the
house of the Lord in the presence of the priests and of all the people,
saying, 2 Thus speaks the Lord of hosts, the God of Israel, saying:
says the Lord, I
have broken the yoke of the king of Babylon. 3 Within two full years I
will bring back to this place all the vessels of the Lord
s house, that
Nebuchadnezzar king of Babylon took away from this place and carried to
Babylon. 4 And I will bring back to this place Jeconiah the son of
Jehoiakim, king of Judah, with all the captives of Judah who went to
Babylon,for I will break the yoke of the king of
Babylon.
5 Then the prophet Jeremiah spoke to the prophet
Hananiah in the presence of the priests and in the presence of all the
people who stood in the house of theLord, 6 and the prophet Jeremiah
said, Amen! The Lord do so; the Lord perform your words which you have
prophesied, to bring back the vessels of the Lord
s house and all who
were carried away captive, from Babylon to this place.7 Nevertheless
hear now this word that I speak in your hearing and in the hearing of
all the people: 8 The prophets who have been before me and before you of
old prophesied against many countries and great kingdoms - of war and
disaster and pestilence. 9 As for the prophet who prophesies of peace,
when the word of the prophet comes to pass, the prophet will be
known as one whom the Lord has truly sent.
See Tuesday
1 And
it happened in the same year, at the beginning of the reign of Zedekiah
king of Judah, in the fourth year and in the fifth month, thatHananiah
the son of Azur the prophet, who was from Gibeon, spoke to me in the
house of the Lord in the presence of the priests and of all the people,
saying, 2 Thus speaks the Lord of hosts, the God of Israel, saying:
says the Lord, I
have broken the yoke of the king of Babylon. 3 Within two full years I
will bring back to this place all the vessels of the Lord
s house, that
Nebuchadnezzar king of Babylon took away from this place and carried to
Babylon. 4 And I will bring back to this place Jeconiah the son of
Jehoiakim, king of Judah, with all the captives of Judah who went to
Babylon,for I will break the yoke of the king of
Babylon.
5 Then the prophet Jeremiah spoke to the prophet
Hananiah in the presence of the priests and in the presence of all the
people who stood in the house of theLord, 6 and the prophet Jeremiah
said, Amen! The Lord do so; the Lord perform your words which you have
prophesied, to bring back the vessels of the Lord
s house and all who
were carried away captive, from Babylon to this place.7 Nevertheless
hear now this word that I speak in your hearing and in the hearing of
all the people: 8 The prophets who have been before me and before you of
old prophesied against many countries and great kingdoms - of war and
disaster and pestilence. 9 As for the prophet who prophesies of peace,
when the word of the prophet comes to pass, the prophet will be
known as one whom the Lord has truly sent.
10 Then Hananiah the
prophet took the yoke off the prophet Jeremiahs neck and broke
it. 11 And Hananiah spoke in the presence of all the people, saying,
Thus says the Lord:
And the prophet Jeremiah went his way.Even so I will break the yoke of Nebuchadnezzar
king of Babylon from the neck of all nations within the space of two
full years.
13 And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs.
19 When evening had come, He went out of the city.
20 Now
in the morning, as they passed by, they saw the fig tree dried up from
the roots. 21 And Peter, remembering, said to Him, Rabbi, look! The fig
tree which You cursed has withered away.
12 Now
the word of the Lord came to Jeremiah, after Hananiah the prophet had
broken the yoke from the neck of the prophet Jeremiah, saying, 13 Go
and tell Hananiah, saying,
Thus says the Lord:
You have broken the
yokes of wood, but you have made in their place yokes of iron.
14 For
thus says the Lord of hosts, the God of Israel: I have put a yoke of
iron on the neck of all these nations, that they may serve
Nebuchadnezzar king of Babylon; and they shall serve him. I have given
him the beasts of the field also.
15 Then
the prophet Jeremiah said to Hananiah the prophet, Hear now, Hananiah,
the Lord has not sent you, but you make this people trust in a lie.
16 Therefore
thus says the Lord: Behold, I will cast you from the face of the
earth. This year you shall die, because you have taught rebellion
against theLord.
17 So Hananiah the prophet died the same year in the seventh month.
3 For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; 4 and they will turn their ears away from the truth, and be turned aside to fables.
10 and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. 11 And for this reason God will send them strong delusion, that they should believe the lie,12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.
6 Jesus said to him, I am the way, the truth, and the life. No one comes to the Father except through Me.
October 25, 1869, while at Adams Center, N. Y., I was shown that some ministers among us fail to bear all the responsibility that God would have them. This lack throws extra labor upon those who are burden bearers. Some ministers fail to move out and venture something in the cause and work of God. Important decisions are to be made, but as mortal man cannot see the end from the beginning, some shrink from venturing and advancing as the providence of God leads. Some one must advance; some one must venture in the fear of God, trusting the result with Him. Those ministers who shun this part of the labor are losing much. They are failing to obtain that experience which God designed they should have to make them strong, efficient men that can be relied upon in any emergency.
During my husbands affliction, the Lord tested and proved His people, to reveal what was in their hearts; and in so doing He showed to them what was undiscovered in themselves that was not according to the Spirit of God. The Lord proved to His people that the wisdom of man is foolishness, and that unless they possess firm trust and reliance on God, their plans and calculations will prove a failure. We are to learn from all these things. If errors are committed, they should teach and instruct, but not lead to the shunning of burdens and responsibilities. Where much is at stake, and where matters of vital consequence are to be considered, and important questions settled, Gods servants should take individual responsibility. They cannot lay off the burden, and yet do the will of God.
Some ministers are deficient in the qualifications necessary to build up the churches, and they are not willing to wear in the cause of God. They should have a disposition to give themselves wholly to the work, with their interest undivided, their zeal unabated, their patience and perseverance untiring. With these qualifications in lively exercise, the churches would be kept in order.
God had cautioned and warned my husband in regard to the preservation of his strength. I was shown that he had been raised up by the Lord, and that he was living as a miracle of mercy - not for the purpose of again gathering upon him the burdens under which he once fell, but that the people of God might be benefited by his experience in advancing the general interests of the cause, and in connection with the work the Lord has given me, and the burden He has laid upon me to bear.
During the years that followed the recovery of my husband, the Lord opened before us a vast field of labor. Though I took the stand as a speaker timidly at first, yet as the providence of God opened the way before me, I had confidence to stand before large audiences. Together we attended our camp meetings and other large gatherings, from Maine to Dakota, from Michigan to Texas and California.
The work begun in feebleness and obscurity has continued to increase and strengthen. Publishing houses and missions in many lands attest its growth. In place of the edition of our first paper carried to the post office in a carpetbag, many hundreds of thousands of copies of our various periodicals are now sent out monthly from the offices of publication. The hand of God has been with His work to prosper and build it up.
The later history of my life would involve the history of many of the enterprises which have arisen among us, and with which my life work has been closely intermingled. For the upbuilding of these institutions, my husband and myself labored with pen and voice. To notice, even briefly, the experiences of these active and busy years, would far exceed the limits of this sketch. Satans efforts to hinder the work and to destroy the workmen have not ceased; but God has had a care for His servants and for His work.
In reviewing our past history, having travelled over every step of advance to our present standing, I can say, Praise God! As I see what the Lord has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.
We are debtors to God to use every advantage He has entrusted to us to beautify the truth by holiness of character, and to send the messages of warning, and of comfort, of hope and love, to those who are in the darkness of error and sin.