LESSON 11 *June 6 - 12
Lesson graphic

Read for This Week's Study:

Deut. 8:18; Ps. 50:12; Matt. 24:46; 25:14-30; Luke 4:16; 1 Cor. 6:19, 20.

Memory Text:

" 'Everyone who has will be given more, and he will have an abundance' " (Matthew 25:29, NIV).

      Stewardship is not limited to caring for financial resources and to making sure that God gets His ten percent. Though that's certainly part of it, so much more is involved.

"The term steward is misunderstood and even foreign in our society. We do not have any terms in our modern vocabulary that carry the richness of this term. Caretaker fails to capture the responsibility laid on the steward. Manager seems inadequate to describe the relationship between the owner and the steward. Custodian is too passive a term. Agent is too self-serving in our day. Ambassador is too political, and it lacks the servant aspect. Warden is too administrative and loses the sense of the personal. Guardian is too closely tied solely to parental responsibilities."--R. Scott Rodin, Stewards in the Kingdom (Downers Grove, Ill.: InterVarsity Press, 2000), p. 27.

The Week at a Glance:

How do I use my talents, my time, my material resources, all the things that God has given me stewardship over? How do I truly live my responsibilities toward my Maker and Redeemer? This is what stewardship is all about.

*Study this week's lesson to prepare for Sabbath, June 13.



If there were a prize given for the clearest explanation of an all-encompassing profound concept, Jesus would have easily won it with His parable of the talents.

Read Matthew 25:14-30. What basic message about stewardship do you take from Jesus' words here?

Reality number one: We all have talents. Note in the parable that all the servants receive one or more talents. No one is left without some talent. That is the first truth Jesus wanted to impress upon His disciples.

Reality number two: We do not all have the same number of talents. It is a fact of life that we will have to accept. Some people are gifted in many ways while others are not so multitalented. Those who have several talents should never look down upon others who have fewer talents. Jesus' point is clear: The quantity of our talents is not the most important; what we do with whatever we have been given is what matters.

Reality number three: Some refuse to use their talents. Some never recognize the talents they have. Sadly, no one reminded them of their gifts. Or they did realize their gifts but, for a variety of reasons, refused to invest any energy in developing them.

Reality number four: Not using your talents is a serious business. The "worthless servant" gets no second chance. He is thrown "into the darkness, where there will be weeping and gnashing of teeth" (Matt.25:30, NIV)--the symbolic description of the utter nothingness of eternal death. Not using what God has entrusted to us not only impairs us in this life but jeopardizes our eternal life. This means that the issue of being faithful stewards is not something that belongs to the periphery of our Christian experience--it is the vital characteristic of discipleship.
What are your gifts? Even more important, what are you doing with them? Are you using them to serve only yourself and your own desires, or are you using them also in service of the Lord? Why is this question so important?



There is a plethora of books and courses on the subject of time management. They have helped millions of people make better use of their time. Many Christians would do well to read some of these books or attend a good seminar. But there are aspects to a Christian use of time that one will learn only by reading the Bible, and in particular by studying the life of Jesus.

What do we learn from the Gospels about Jesus' use of His time? What are some of the elements to be noted, apart from His busy schedule of preaching and healing? What other passages can add further information?

Matt. 4:23

Mark 1:29-31

Luke 4:16

John 2:1-11

John 12:2

In today's stressful world the example of Jesus is as refreshing as it is worth imitating. Jesus worked hard and was fully committed to His mission. But He made sure that He did not miss the blessings of the Sabbath. The Gospels make it abundantly clear that He had time for His Father, for His friends, for relaxation, and for a good meal. This type of time management (or rather: time stewardship) will prove a blessing for all who practice it.

The Bible does not praise workaholics, nor does it have any commendations for those who always take it easy. As always, there is a balance, one in which we get done the things we need to get done, while at the same time we don't burn ourselves out emotionally or physically. God has the first claim on our time. We manifest this in our keeping of the Sabbath and our daily time for prayer and worship. Our loved ones also are entitled to a fair share of our time. Then there is time for work, for leisure, and for a host of other things. The church also claims a substantial part of our time. But there must always be a balance so that we don't fall into one trap or another.
Where do you lean, toward doing not enough or doing too much? How can you live a more balanced life in regard to the stewardship of your time? Why it is important that you do?


Stewards of Our Body

In the secular world most people regard their bodies as their own property. They have total say over what happens to it. This applies not only to vast numbers of women who claim that they should be free to decide whether or not they will have an abortion but also to all who feel they have the right to harm their bodies by the use of often illegal substances or by eating large quantities of junk food or by having sexual relationships whenever with as many partners as they choose.

Read and pray over 1 Corinthians 6:19, 20. What do these verses tell us about how we use our bodies? What are practical ways we can put these words into effect?

The immediate context indicates that the apostle Paul was, in particular, referring to the abuse of our body through sexual immorality. Unfortunately, this is as relevant today in many parts of the world as it was in ancient Corinth, a city known for its perversities.

But the basic idea is that we should not "sin against our body," because we are not our own. First, we have been created by God through Jesus Christ. He is our Maker, and we therefore are responsible to Him for all we do. Second, He is our Redeemer, the One who has bought us "at a price."

Stewardship of our bodies implies taking good care of our health, too. It has to do not only with what we eat but also with the amount of rest we take and with keeping fit through adequate exercise. And there can be no question of using substances that are addictive or otherwise harmful.

Yet, again, there is need for balance. "Health itself is not to be a preoccupation. It should be a part of the Christian pattern of life and rather automatic in operation. An overriding preoccupation with health can be a form of idolatry that gets in the way of a satisfying relationship with God. Health is to enable service to God, but is not an end in itself."--Leo R. Van Dolson and J. Robert Spangler, Healthy, Happy, Holy (Washington, D.C.: Review and Herald® Publishing Association, 1975), p. 43.
Take a good look at all your health habits, not just diet. What do you need to improve on? What changes can and should you make? What holds you back from doing what you know is right?


Our Material Possessions

Christian stewardship is emphatically not just about money. But, just as emphatically, it also is about money. Money is an essential part of our lives and does play a central role in stewardship.

Read the following texts: Lev. 27:30, Deut. 8:18, Ps. 50:12, Mal. 3:8-10, Matt. 6:31, Matt. 23:23. What lessons do you draw from them? Compare your answers with what follows below:

Fact number one: Everything begins with God. God owns everything. And He gives us the strength to work and make a living. Those who say It is all my own hard work, forget a vital truth, which is that it was God alone who enabled them to earn what they did.

Fact number two: God takes first place in all we have and do, including in our use of money. Before you spend any part of your money, make sure you have set aside your tithes and offerings. Then spend the rest responsibly, always aware that stewardship extends to the use of whatever money you have been entrusted with.

Fact number three: God expects His people to return to Him at least ten percent of their wealth. That was the rule in the Old Testament, and that principle has never been rescinded. In Old Testament times the tithes were received by the priests and used for the support of the sanctuary services. Likewise, today our tithes are received and used for financing the worldwide gospel commission that God has entrusted to His church.

Fact number four: The more we give, the more we are blessed. Try it, and you'll see for yourself the truth of the words that " 'it is more blessed to give than to receive' " (Acts 20:35, NIV).
There's an old English saying, "Let him put his money where his mouth is." The idea is that people can talk about how much they believe in something, but unless they are willing to put some of their money into it, the talk is meaningless. How does the act of giving tithes and offerings reveal where our heart really is? What does your giving reveal about your faith?


While We Are Waiting

There is an important dimension in the parables about the talents and the pounds that we must not miss. In Matthew 25 "the master" (vs. 19, NIV) went on an extensive journey and returned after a long time to settle the accounts with his servants. In Luke 19 we are told that the " 'man of noble birth' " (vs. 12, NIV) went to a distant country. While on his mission, He was made king and then "returned home" (vs. 15, NIV).

Jesus clearly referred to Himself. He wanted His disciples to know that He was going away and that it would take a while before He would come back. But when He returns He will ask for an account of what was done with what we have been given.

What should characterize our waiting for the second coming of Christ? Matt. 24:42-46. What do these verses mean for us in the practical sense of how we live?

While we wait, we live with a purpose. It is not a waiting in idleness but as dedicated disciples who are keen stewards over all we have been given. "We are to be vigilant, watching for the coming of the Son of man; and we must also be diligent; working as well as waiting is required; there must be a union of the two. This will balance the Christian character, making it well developed, symmetrical. We should not feel that we are to neglect everything else, and give ourselves up to meditation, study, or prayer; neither are we to be full of bustle and hurry and work, to the neglect of personal piety. Waiting and watching and working are to be blended. 'Not slothful in business; fervent in spirit; serving the Lord.' "--Ellen G. White, The Adventist Home, p. 23.

We are waiting for the Owner of everything to return. Soon He will come and will want to know what we have done with our gifts, our time, our physical strength, and our material resources. The fact that He comes to inspect the results of our faithful stewardship should not in any way frighten us. The accusation of the servant who had buried his talent and refused to employ it usefully, that the master was a "hard man" who wanted to harvest where he had not sown, was totally false. Note that the servants who had been faithful stewards did not share this negative view. Every effort they had put into their stewardship assignment was fully worth it when they heard their master say, "Come and share your master's happiness" (Matt. 25:21, NIV).

If Jesus came back next week, what do you think He would say to you regarding what you have done in the past week with the things He entrusted to you?

FRIDAY June 12

Further Study:  
  A mine for further explorations on the topic of stewardship is the compilation Counsels on Stewardship, in which Ellen G. White's comments on this issue have been assembled. See, in particular, Section VIII, which deals with the right motives for giving (pp. 195-206).

"The Lord will not require from those who are poor that which they have not to give; He will not require from the sick the active energies which bodily weakness forbids. No one need mourn because he cannot glorify God with talents that were never entrusted to him. But if you have only one talent, use it well, and it will accumulate. If the talents are not buried, they will gain yet other talents."--Ellen. G. White Comments, The SDA Bible Commentary, vol. 5, p. 1100.

Discussion Questions:
     How are we to understand the whole question of stewardship and accountability to God in the context of salvation by faith alone? Are we saved by what good stewards we are? Or does our stewardship reveal the reality of our faith? And even if we make mistakes here, why should we not give up in despair?

   What's wrong with what's been dubbed the "health and wealth gospel," the idea that if you live right, God will give you lots of money and good health? How is this a perversion of true principles of stewardship?

   Discuss the following statement: "The greatest, most gifted people are useless if they don't make themselves available to be used by God. In short, availability is more important than ability."--Mike Nappa, The Courage to Be a Christian (West Monroe, La.: Howard Publishing Co., 2001), p. 164.

   What advice do you give to a church member who, struggling through hard financial times, says that he or she just can't afford to pay tithe, much less give offerings? What various approaches could or should be taken with this person?

  We all have been given one or more talents. We have been entrusted with resources. As stewards we are expected to "manage" these resources to the best of our ability, in grateful recognition that all we have, in fact, comes from God. Stewardship should not be a hard duty but a joyful prioritizing in all aspects of our lives.

I N S I D E Story    
The Stranger on the Bus


One family in the country of Azerbaijan is convinced that the stranger they encountered on a bus was no ordinary passenger.

Gunel's family was mourning the loss of her grandfather. One day Gunel's mother boarded a bus to visit her grandfather's grave. As she sat crying quietly, a woman sat down beside her. She comforted Gunel's mother by telling her that God is good, that Jesus will come again, and that there is hope for the future. The woman told her about a church she could visit to learn more about these things. Gunel's mother thanked the woman for her kind words.

A month later, Gunel's mother saw the woman on the bus again. The woman again encouraged her and gave her the address of the church. Gunel's mother was so moved by the experiences that she asked Gunel to go with her to visit the church on Saturday morning to see what it was like. The two women stood near the church, hesitant to go inside, for they had never been to a Christian church. A church greeter standing saw the two women and crossed the street to invite them in. Inside they were welcomed warmly with hugs and kisses.

After the service, Gunel's mother asked members about the woman she had met on the bus. She described her in detail, but no one recognized the woman from the description. The pastor, who knew all of the Adventists in the city, listened to the description and finally concluded that no such person attended the church. "I think you've met an angel," he told Gunel and her mother.

Gunel's mother continued attending the Adventist church. She studied the Bible diligently and was baptized. Later, Gunel and her brother and sister also were baptized. Now they hold a small group meeting in their home. Many of their friends abandoned them when they left their traditional religion, but they are firm in their faith. Gunel is studying to help Adventist World Radio produce radio programs in the Azeri language.

The family has never seen the woman on the bus again.

Your mission offerings support outreach to Azerbaijan and all of Central Asia through Adventist World Radio and personal evangelism. Thank you.

GUNEL (left). Benjamin D. Schoun is president of Adventist World Radio.
Produced by the General Conference Office of Mission Awareness.
email:   info@adventistmission.org   website:  www.adventistmission.org

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