LESSON 1 | *December 25 - 31 |
The Provocation
and Provision |
SABBATH AFTERNOON December 25 |
Read for This Week's Study:
Genesis 1-3. |
Memory Text:
"Then the Lord God called to Adam and said to him, 'Where are
you?'"
(Genesis
3:9, NKJV).
A toy company produced a doll called Cindy Smart that spoke five languages, read well, told time, and could do simple math. Cindy was the first doll that would do what it was told. Those who first met Cindy were a little spooked. How could a doll do all these things? The answer is good computer programming, a 16-bit microprocessor in the belly, and an optical scanner that allows it to recognize numbers or letter-shaped objects. In many ways Cindy Smart was just an advanced version of Chatty Cathy, one of the first pull-string dolls that could speak. Yet, no matter how complicated or even intricate Cindy Smart is, the doll is still just a computer, programmed to do what it's told. Free will is not an option for Cindy, no matter how smart the doll is. In contrast, we're not just quantitatively different from Cindy in that we can say more, but qualitatively different: We have been given moral freedom, something totally alien to Cindy. This issue of free will is the crucial difference, one that gets to the heart of the matter as we look at the rise of sinand its cure. |
The Week at a Glance:
Why, in order to love God, must we be free? Why must freedom entail the possibility to do wrong? How did God respond to the fall of Adam and Eve? |
*Study this week's lesson to prepare for Sabbath, January 1.
SUNDAY | December 26 |
To Love God
Read the following texts: Deuteronomy 6:5, Matthew 22:37, John 15:9-11. What are they all admonishing us to do, and why must we have freedom, moral freedom, in order to obey?
Students of the Bible are familiar with the record that in the beginning God created the heavens and the earth. He was not dependent on preexisting matter or conditions. He brought everything into being by His word, His logos, which is the expression of His mind (Ps. 33:6, 9; John 1:1-3). Infinitely perfect Himself, He made everything flawless and beautiful. God is love, and everything He does is consistent with His perfect love and infinite wisdom. Upon His intelligent beings He bestowed the noble attributes of personal individuality and freedom of choice. But choice, by its very nature, involves the option of choosing between right and wrong. Hence, the risk of human rebellion was there from the beginning.
At the same time, God desires us to have personal, mutually satisfying fellowship with Him (Ps. 36:5-10). He also endows us with wisdom, knowledge, love, and the capacity for joy. These relational qualities can have real existence only in beings who have freedom of will, something not found in Cindy Smart.
When was the last time you ever heard of a happy computer, a joyous PC, or a loyal and loving laptop? Why can't these things, which can do amazing intellectual feats, ever be happy, loving, or loyal?
To love God, we have to be free. It's as simple as that. Love cannot exist without moral freedom, and moral freedom can't exist without the capacity to do wrong.
"God desires from all His creatures the service of love-service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service."Ellen G. White, Patriarchs and Prophets, p. 34.
MONDAY | December 27 |
Satan's Defection (John 8:44).
Scripture informs us that Lucifer rebelled against God. What factors led him to choose this path of opposition, and with what effect? Isa. 14:12-14, Ezek 28:14-17.
Lucifer, Ellen White tells us, gradually becoming self-infatuated, withdrew from loving his Creator and began to covet supreme power and authority. Jealous of Christ, who is the Creator and coequal with the Father (Heb. 1:1-3), Lucifer began a campaign of subversion, maliciously insinuating that God was autocratic, His laws arbitrary, and His expectation of worship and service from the creation unreasonable. Ingratitude, egotistic ambition, self-love, covetousness, dissatisfaction, hostility, deceit, malice, and a craving for worship and power were the fruits of Lucifer's pride. God created Lucifer a perfect being without any propensity toward moral confusion or failure. Yet, as a free moral agent, Lucifer was at liberty to diverge from harmony with the God who brought him into existence and gave him his exalted station.
Attitudes and actions, of course, have consequences. Departure from God's law is sin (1 John 3:4), and the wages of sin are death (Rom. 6:23). Lucifer was "full of wisdom, and perfect in beauty," "perfect in [his] ways" from the day he was created (Ezek 28:12, 15). He dwelt in the very presence of God as the anointed cherub, the chief communicator of divine revelations to the universe. Thus, he stood entirely without excuse for his seditious estrangement from the Lord. Through his crafty misrepresentation of God, Lucifer (renamed Satan, or "adversary' after his fall) seduced one-third of the angelic host into siding with him (Rev. 12:4).
Satan's representation of God and His way could not be treated as acceptable. Truth and righteousness are not a matter of subjective opinion but of absolute, unalterable revelation that shapes character and conduct.
TUESDAY | December 28 |
Satan's Earthly Exile
Read Luke 10:18, Revelation 12:4-9. What happened to Satan after his rebellion in heaven?
Revelation 12:12 tells those on earth to beware, because the devil has come down to us having great wrath. And though that warning was given in the context of the Cross and the doom that the Cross spelled for Satan, the Eden story nevertheless presents us with a prototype, a model, on how the devil, who "deceiveth the whole world" (vs. 9), works to deceive each of us even now.
Read
Genesis
3:1. Compare it with
Genesis
2:16, 17. What ploy did Satan use to set his trap?
How fascinating that Satan used a mixture of truth and error. He took a direct command from God and simply rephrased it in a way that sounded almost as if he were repeating what God said, only he put a different spin on it. In other words, he mixed just enough truth with error in order to make it sound right.
Read Genesis 3:2,3. What does it say about Eve's knowledge of God's command and, thus, her responsibility for her action?
Though deceived (1 Tim. 2:14), Eve, by her words, showed that she knew what God had told her to do. That's a powerful lesson for us: We could save ourselves a lot of heartache, sin, and deception if we simply obeyed the clear commands of God, no matter how much we might not understand a certain situation or all the variables in it. Deplorable as Eve's sin was, Adam transgressed with eyes wide open. Even amid their ignorance, they could have saved themselves from deception simply by obeying God, trusting that His way was the best way, even when they didn't fully understand it.
Read
Genesis
3:6. What were the things about the tree that led Eve to disobey? What
principles were at work there? How are these same principles manifested
today?
|
WEDNESDAY | December 29 |
"Ayecah"? (Gen. 3:6-23).
Bewitched by Satan's subtle and not-so-subtle lies, the human race fell. Instantly, the whole relationship between heaven and earth changed. The paradigm of Paradise radically shifted. The harmony, the peace, and the balance of Eden shattered. At that moment, the history of the universe altered. Satan's rebellion, once confined only to himself and the fallen angels, had now gained a foothold in a new world. The issues at stake had become momentous.
Read
Genesis
3:9. What is the first thing that the Bible records as said by God to
fallen humanity, and why are those words so important even for us today?
What do we see foreshadowed in
them?
The Hebrew word ayecah translates into "Where are you?" Thus, the first thing that God communicates to His fallen creatures is a question, a question that, in a sense, He has been asking ever since. He doesn't ask it in order to know; He asks it in order to force Adam and Eve to confront what they had done.
"Ayecah?" What we see here is not a condemnation but already the first of what will be endless pleas to Adam and Eve and all of their descendants to acknowledge their sinful position, to acknowledge their need, and to acknowledge that God is here to save them.
"Ayecah?" God comes to them. God is seeking them out. Though we often view Genesis 3:15 as the first gospel promise, already here, in this simple question, "Ayecah?" we see the beginning of what will end only at the close of probation: the Lord seeking us out and taking the initiative to save us.
Read the following texts:
John
3:16,
Rom.
8:3,
Gal.
4:4,
1
John 4:10. In what way do they reflect what we've seen in
Genesis
3:9? What principle do we see in these verses, and how have you experienced
this principle in your own life?
|
THURSDAY | December 30 |
God's Intervention and Gospel Foreshadowed (Gen. 3:15).
Almost immediately after Adam and Eve ate the forbidden fruit, they recognized their fatal mistake. A chill crept over their cold souls, and they knew that something vital had died within them. Their beautiful garments of light and glory, exhibiting their natural harmony with God, disappeared (Gen. 3:7). As they stood naked and ashamed, gone was their customary joy over God's daily visit with them for fellowship and instruction (vs. 8).
How
did Adam and Eve attempt to cover their nakedness?
Gen.
3:7. What spiritual lesson does this point to, concerning mere
human effort to remedy the effects of sin and improve our moral condition?
Isa.
64:6,
Rom.
10:3. How was this same principle seen in Cain's offering?
Gen.
4:3.
Read
Genesis
3:15. What is it saying that offers the fallen couple hope against the
serpent? See also
Rom.
16:20,
Eph.
6:11,
2
Tim. 2:26,
Heb.
2:14,
1
John 3:8,
Rev.
20:10.
How would you respond to the charge, "Why was God so harsh with Adam and Eve? After all, what did they do other than eat a piece of fruit?" What is being missed in this charge? |
FRIDAY | December 31 |
Further Study:
Read
Joshua
24:15,
Job
1:6-12,
38:4-7,
Revelation
22:17, and Ellen G. White, Patriarchs and Prophets,
pp. 33-43.
"God permitted Satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. . . . "It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. . . . "Had he been immediately blotted out of existence, some would have served God from fear rather than from love. . . . For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question."Patriarchs and Prophets, pp. 41, 42.. |
Discussion Questions:
Dwell carefully and prayerfully on the last sentence in the Ellen
White quote above. What is she saying? What do these words tell us about
the character of God? From a human perspective, with so much suffering and
anguish, wouldn't it have been better for God simply to have destroyed Satan
from the start? If not, why not?
Compare Genesis 3:15 with Revelation 12:17. What parallels do you see? What message is in there for us, today? What lessons are there for us in the fact that sin could arise in such a perfect environment as heaven? |
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