Chapter Twenty-eight
IT WAS the afternoon of that
morning when Burns was installed in his
new position as assistant janitor that
he was cleaning off the front steps of
the Settlement, when he paused a moment
and stood up to look about him. The
first thing he noticed was a beer sign
just across the alley. He could almost
touch it with his broom from where he
stood. Over the street immediately
opposite were two large saloons, and a
little farther down were three more.
Suddenly the door of the nearest
saloon opened and a man came out. At the
same time two more went in. A strong
odor of beer floated up to Burns as he
stood on the steps. He clutched his
broom handle tightly and began to sweep
again. He had one foot on the porch and
another on the steps just below. He took
another step down, still sweeping. The
sweat stood on his forehead although the
day was frosty and the air chill. The
saloon door opened again and three or
four men came out. A child went in with
a pail, and came out a moment later with
a quart of beer. The child went by on
the sidewalk just below him, and the
odor of the beer came up to him. He took
another step down, still sweeping
desperately. His fingers were purple as
he clutched the handle of the broom.
Then suddenly he pulled himself up
one step and swept over the spot he had
just cleaned. He then dragged himself by
a tremendous effort back to the floor of
the porch and went over into the corner
of it farthest from the saloon and began
to sweep there. "O God!" he cried, "if
the Bishop would only come back!" The
Bishop had gone out with Dr. Bruce
somewhere, and there was no one about
that he knew. He swept in the corner for
two or three minutes. His face was drawn
with the agony of his conflict.
Gradually he edged out again towards the
steps and began to go down them. He
looked towards the sidewalk and saw that
he had left one step unswept. The sight
seemed to give him a reasonable excuse
for going down there to finish his
sweeping.
He was on the sidewalk now,
sweeping the last step, with his face
towards the Settlement and his back
turned partly on the saloon across the
alley. He swept the step a dozen times.
The sweat rolled over his face and
dropped down at his feet. By degrees he
felt that he was drawn over towards that
end of the step nearest the saloon. He
could smell the beer and rum now as the
fumes rose around him. It was like the
infernal sulphur of the lowest hell, and
yet it dragged him as by a giant's hand
nearer its source.
He was down in the middle of the
sidewalk now, still sweeping. He cleared
the space in front of the Settlement and
even went out into the gutter and swept
that. He took off his hat and rubbed his
sleeve over his face. His lips were
pallid and his teeth chattered. He
trembled all over like a palsied man and
staggered back and forth as if he was
already drunk. His soul shook within
him.
He had crossed over the little
piece of stone flagging that measured
the width of the alley, and now he stood
in front of the saloon, looking at the
sign, and staring into the window at the
pile of whiskey and beer bottles
arranged in a great pyramid inside. He
moistened his lips with his tongue and
took a step forward, looking around him
stealthily. The door suddenly opened
again and someone came out. Again the
hot, penetrating smell of liquor swept
out into the cold air, and he took
another step towards the saloon door
which had shut behind the customer. As
he laid his fingers on the door handle,
a tall figure came around the corner. It
was the Bishop.
He seized Burns by the arm and
dragged him back upon the sidewalk. The
frenzied man, now mad for a drink,
shrieked out a curse and struck at his
friend savagely. It is doubtful if he
really knew at first who was snatching
him away from his ruin. The blow fell
upon the Bishop's face and cut a gash in
his cheek. He never uttered a word. But
over his face a look of majestic sorrow
swept. He picked Burns up as if he had
been a child and actually carried him up
the steps and into the house. He put him
down in the hall and then shut the door
and put his back against it.
Burns fell on his knees sobbing and
praying. The Bishop stood there panting
with his exertion, although Burns was a
slightly-built man and had not been a
great weight for a man of his strength
to carry. He was moved with unspeakable
pity.
"Pray, Burns -- pray as you never
prayed before! Nothing else will save
you!"
"O God! Pray with me. Save me! Oh,
save me from my hell!" cried Burns. And,
the Bishop knelt by him in the hall and
prayed as only he could pray.
After that they rose and Burns went
to his room. He came out of it that
evening like a humble child. And the
Bishop went his way older from that
experience, bearing on his body the
marks of the Lord Jesus. Truly he was
learning something of what it means to
walk in His steps.
But the saloon! It stood there, and
all the others lined the street like so
many traps set for Burns. How long would
the man be able to resist the smell of
the damnable stuff? The Bishop went out
on the porch. The air of the whole city
seemed to be impregnated with the odor
of beer. "How long, O Lord, how long?"
he prayed. Dr. Bruce came out, and the
two friends talked about Burns and his
temptation.
"Did you ever make any inquiries
about the ownership of this property
adjoining us?" the Bishop asked.
"No, I haven't taken time for it. I
will now if you think it would be worth
while. But what can we do, Edward,
against the saloon in this great city?
It is as firmly established as the
churches or politics. What power can
ever remove it?"
"God will do it in time, as He has
removed slavery," was the grave reply.
"Meanwhile I think we have a right to
know who controls this saloon so near
the Settlement."
"I'll find out," said Dr. Bruce.
Two days later he walked into the
business office of one of the members of
Nazareth Avenue Church and asked to see
him a few moments. He was cordially
received by his old parishioner, who
welcomed him into his room and urged him
to take all the time he wanted.
"I called to see you about that
property next the Settlement where the
Bishop and myself now are, you know. I
am going to speak plainly, because life
is too short and too serious for us both
to have any foolish hesitation about
this matter. Clayton, do you think it is
right to rent that property for a
saloon?"
Dr. Bruce's question was as direct
and uncompromising as he had meant it to
be. The effect of it on his old
parishioner was instantaneous.
The hot blood mounted to the face
of the man who sat there beneath a
picture of business activity in a great
city. Then he grew pale, dropped his
head on his hands, and when he raised it
again Dr. Bruce was amazed to see a tear
roll over his face.
"Doctor, did you know that I took
the pledge that morning with the
others?"
"Yes, I remember."
"But you never knew how I have been
tormented over my failure to keep it in
this instance. That saloon property has
been the temptation of the devil to me.
It is the best paying investment at
present that I have. And yet it was only
a minute before you came in here that I
was in an agony of remorse to think how
I was letting a little earthly gain
tempt me into a denial of the very
Christ I had promised to follow. I knew
well enough that He would never rent
property for such a purpose. There is no
need, Dr. Bruce, for you to say a word
more."
Clayton held out his hand and Dr.
Bruce grasped it and shook it hard.
After a little he went away. But it was
a long time afterwards that he learned
all the truth about the struggle that
Clayton had known. It was only a part of
the history that belonged to Nazareth
Avenue Church since that memorable
morning when the Holy Spirit sanctioned
the Christ-like pledge. Not even the
Bishop and Dr. Bruce, moving as they now
did in the very presence itself of
divine impulses, knew yet that over the
whole sinful city the Spirit was
brooding with mighty eagerness, waiting
for the disciples to arise to the call
of sacrifice and suffering, touching
hearts long dull and cold, making
business men and money-makers uneasy in
their absorption by the one great
struggle for more wealth, and stirring
through the church as never in all the
city's history the church had been
moved. The Bishop and Dr. Bruce had
already seen some wonderful things in
their brief life at the Settlement. They
were to see far greater soon, more
astonishing revelations of the divine
power than they had supposed possible in
this age of the world.
Within a month the saloon next the
Settlement was closed. The
saloon-keeper's lease had expired, and
Clayton not only closed the property to
the whiskey men, but offered the
building to the Bishop and Dr. Bruce to
use for the Settlement work, which had
now grown so large that the building
they had first rented was not sufficient
for the different industries that were
planned.
One of the most important of these
was the pure-food department suggested
by Felicia. It was not a month after
Clayton turned the saloon property over
to the Settlement that Felicia found
herself installed in the very room where
souls had been lost, as head of the
department not only of cooking but of a
course of housekeeping for girls who
wished to go out to service. She was now
a resident of the Settlement, and found
a home with Mrs. Bruce and the other
young women from the city who were
residents. Martha, the violinist,
remained at the place where the Bishop
had first discovered the two girls, and
came over to the Settlement certain
evenings to give lessons in music.
"Felicia, tell us your plan in full
now," said the Bishop one evening when,
in a rare interval of rest from the
great pressure of work, he was with Dr.
Bruce, and Felicia had come in from the
other building.
"Well, I have long thought of the
hired girl problem," said Felicia with
an air of wisdom that made Mrs. Bruce
smile as she looked at the enthusiastic,
vital beauty of this young girl,
transformed into a new creature by the
promise she had made to live the
Christ-like life. "And I have reached
certain conclusions in regard to it that
you men are not yet able to fathom, but
Mrs. Bruce will understand me."
"We acknowledge our infancy,
Felicia. Go on," said the Bishop humbly.
"Then this is what I propose to do.
The old saloon building is large enough
to arrange into a suite of rooms that
will represent an ordinary house. My
plan is to have it so arranged, and then
teach housekeeping and cooking to girls
who will afterwards go out to service.
The course will be six months' long; in
that time I will teach plain cooking,
neatness, quickness, and a love of good
work."
"Hold on, Felicia!" the Bishop
interrupted, "this is not an age of
miracles!"
"Then we will make it one," replied
Felicia. "I know this seems like an
impossibility, but I want to try it. I
know a score of girls already who will
take the course, and if we can once
establish something like an esprit de
corps among the girls themselves, I am
sure it will be of great value to them.
I know already that the pure food is
working a revolution in many families."
"Felicia, if you can accomplish
half what you propose it will bless this
community," said Mrs. Bruce. "I don't
see how you can do it, but I say, God
bless you, as you try."
"So say we all!" cried Dr. Bruce
and the Bishop, and Felicia plunged into
the working out of her plan with the
enthusiasm of her discipleship which
every day grew more and more practical
and serviceable.
It must be said here that Felicia's
plan succeeded beyond all expectations.
She developed wonderful powers of
persuasion, and taught her girls with
astonishing rapidity to do all sorts of
housework. In time, the graduates of
Felicia's cooking school came to be
prized by housekeepers all over the
city. But that is anticipating our
story. The history of the Settlement has
never yet been written. When it is
Felicia's part will be found of very
great importance.
The depth of winter found Chicago
presenting, as every great city of the
world presents to the eyes of
Christendom the marked contrast between
riches and poverty, between culture,
refinement, luxury, ease, and ignorance,
depravity, destitution and the bitter
struggle for bread. It was a hard winter
but a gay winter. Never had there been
such a succession of parties,
receptions, balls, dinners, banquets,
fetes, gayeties. Never had the opera and
the theatre been so crowded with
fashionable audiences. Never had there
been such a lavish display of jewels and
fine dresses and equipages. And on the
other hand, never had the deep want and
suffering been so cruel, so sharp, so
murderous. Never had the winds blown so
chilling over the lake and through the
thin shells of tenements in the
neighborhood of the Settlement. Never
had the pressure for food and fuel and
clothes been so urgently thrust up
against the people of the city in their
most importunate and ghastly form. Night
after night the Bishop and Dr. Bruce
with their helpers went out and helped
save men and women and children from the
torture of physical privation. Vast
quantities of food and clothing and
large sums of money were donated by the
churches, the charitable societies, the
civic authorities and the benevolent
associations. But the personal touch of
the Christian disciple was very hard to
secure for personal work. Where was the
discipleship that was obeying the
Master's command to go itself to the
suffering and give itself with its gift
in order to make the gift of value in
time to come? The Bishop found his heart
sing within him as he faced this fact
more than any other. Men would give
money who would not think of giving
themselves. And the money they gave did
not represent any real sacrifice because
they did not miss it. They gave what was
the easiest to give, what hurt them the
least. Where did the sacrifice come in?
Was this following Jesus? Was this going
with Him all the way? He had been to
members of his own aristocratic,
splendidly wealthy congregations, and
was appalled to find how few men and
women of that luxurious class in the
churches would really suffer any genuine
inconvenience for the sake of suffering
humanity. Is charity the giving of
worn-out garments? Is it a ten-dollar
bill given to a paid visitor or
secretary of some benevolent
organization in the church? Shall the
man never go and give his gift himself?
Shall the woman never deny herself her
reception or her party or her musicale,
and go and actually touch, herself, the
foul, sinful sore of diseased humanity
as it festers in the great metropolis?
Shall charity be conveniently and easily
done through some organization? Is it
possible to organize the affections so
that love shall work disagreeable things
by proxy?
All this the Bishop asked as he
plunged deeper into the sin and sorrow
of that bitter winter. He was bearing
his cross with joy. But he burned and
fought within over the shifting of
personal love by the many upon the
hearts of the few. And still, silently,
powerfully, resistlessly, the Holy
Spirit was moving through the churches,
even the aristocratic, wealthy, ease-
loving members who shunned the terrors
of the social problem as they would shun
a contagious disease.
This fact was impressed upon the
Settlement workers in a startling way
one morning. Perhaps no incident of that
winter shows more plainly how much of a
momentum had already grown out of the
movement of Nazareth Avenue Church and
the action of Dr. Bruce and the Bishop
that followed the pledge to do as Jesus
would do.
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