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LESSON 6

*July 31 - August 6

Expounding the Faith

Read for This Week's Study:

Memory Text:

*Study this week's lesson to prepare for Sabbath, August 7.

Therefore, Being Justified

Read Romans 5:1–5. On the lines below summarize Paul’s message. What can you take from that for yourself now?

“Being justified” is literally “having been justified.” The Greek verb represents the action as completed. We have been declared righteous, or regarded as righteous, not through any deeds of law but through our having accepted Jesus Christ. The perfect life that Jesus lived on this earth, His perfect law-keeping, has been credited to us.

At the same time, all of our sins have been laid on Jesus. God has reckoned that Jesus committed those sins, not us, and that way we can be spared the punishment that we deserve. That punishment fell on Christ for us, in behalf of us, so that we never have to face it ourselves. What more glorious news could there be for the sinner?

The Greek word translated “glory” in verse 3 is the one translated “rejoice” in verse 2. If it is translated “rejoice” in verse 3 also (as in some versions), the connection between verses 2 and 3 is more clearly seen. Justified people can rejoice in tribulation because they have fixed their faith and trust in Jesus Christ. They have confidence that God will work all things for good. They will consider it an honor to suffer for Christ’s sake. (See 1 Pet. 4:13.)

Notice, too, the progression in verses 3 through 5.

1. Patience. The Greek word thus translated hupomone means “steadfast endurance.” This is the type of endurance that tribulation develops in the one who maintains faith and who does not lose sight of the hope he or she has in Christ even amid the trials and suffering that can make life so miserable at times.

2. Experience. The Greek word thus translated dokime means literally “the quality of being approved,” hence, “character,” or more specifically “approved character.” The one who patiently endures trials can develop an approved character.

3. Hope. Endurance and approval naturally give rise to hope, the hope found in Jesus and the promise of salvation in Him. As long as we cling to Jesus in faith, repentance, and obedience, we have everything to hope for.

What is the one thing in all your life that you hope for more than anything else? How can that hope be fulfilled in Jesus? Or can it? If not, are you sure you want to be putting so much hope in it?

God Seeking Man

Read Romans 5:6–8. What do these verses tell us about the character of God, and why are they so full of hope for us?  

When Adam and Eve shamefully and inexcusably transgressed the divine requirement, God took the first steps toward reconciliation. Ever since, God has taken the initiative in providing a way of salvation and in inviting men and women to accept it. “When the fulness of the time was come, God sent forth his Son” (Gal. 4:4).

Romans 5:9 says that we can be saved from God’s wrath through Jesus. How do we understand what that means?  

As the blood on the doorposts of the Israelites in Egypt on the eve of their departure protected the firstborn from the wrath that befell Egypt’s firstborn, so the blood of Jesus Christ guarantees that one who has been justified and retains that status will be protected when God’s wrath finally destroys sin at the end of the age.

Some folk struggle with the idea of a loving God having wrath. But it’s precisely because of His love that this wrath exists. How could God, who loves the world, not have wrath against sin? Were He indifferent to us, He would not care about what happens here. Look around at the world and see what sin has done to His creation. How could God not be wrathful against such evil and devastation?

What other reasons are we given to rejoice? (Rom. 5:10, 11).  

Some commentators have seen in verse 10 a reference to the life that Christ lived on this earth, during which He wrought a perfect character that He now offers to credit to us. Though this is certainly what Christ’s perfect life accomplished, Paul seems to be emphasizing the fact that whereas Christ died, He rose again and is alive forevermore (see Heb. 7:25). Because He lives, we are saved. If He had remained in the tomb, our hopes would have perished with Him. Verse 11 continues with the reasons that we have to rejoice in the Lord, and that’s because of what Jesus has accomplished for us.

Death Swallowed Up

Death is an enemy, the ultimate one. When God created the human family, He designed that its members should live forever. With few exceptions humans do not want to die; and those who do, do so only after the greatest personal anguish and suffering. Death goes against our most basic nature. And that’s because, from inception, we were created to live forever. Death was to be unknown to us.

Read Romans 5:12. What is Paul describing here? What does this explain?

Commentators have argued more over this passage of Scripture than over most others. Perhaps the reason is, as noted in The SDA Bible Commentary, vol. 6, p. 529, that these commentators “attempt to use the passage for purposes other than Paul intended.”

One point they argue over is: in what way was Adam’s sin passed on to his posterity? Did Adam’s descendants share the guilt of Adam’s sin, or are they guilty before God because of their own sin? Though folk have tried to get the answer to that question from this text, that’s not the issue Paul was dealing with. He had a whole other object in mind. He is reemphasizing what he already stated, “for all have sinned” (Rom. 3:23). We need to recognize that we are sinners, because only that way will we realize our need of a Savior. Paul here was trying to get readers to realize just how bad sin is and what it brought into this world through Adam. Then he shows what God offers us in Jesus as the only remedy to the tragedy brought upon our world through Adam’s sin.

Yet, this text tells only of the problem, death in Adam—not the solution, life in Christ. One of the most glorious aspects of the gospel is that death has been swallowed up in life. Jesus passed through the portals of the tomb and burst its bonds. He says, “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death” (Rev. 1:18). Because Jesus has the keys, the enemy can no longer hold his victims in the grave.

What has been your own experience with the reality and the tragedy of death? Why, in the face of such a relentless enemy, must we have a hope in something greater than ourselves or greater than anything this world offers?

Law Awakens Need

“Until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come” (Rom. 5:13, 14).

What is Paul talking about here? The phrase “until the law” is paralleled with the statement “from Adam to Moses.” He is talking about the time in the world from creation to Sinai, before the formal introduction of the rules and laws of the Israelite system, which included, of course, the Ten Commandments.

“Until the law” means until the detailing of God’s requirements in the various laws given to Israel at Sinai. Sin existed before Sinai. How could it not? Were lying, killing, adultery, and idolatry not sinful until then? Of course they were.

What are some texts that reveal the reality of sin before Sinai?

It is true that prior to Sinai the human race generally had only a limited revelation of God, but they obviously knew enough to be held accountable. God is just and isn’t going to punish anyone unfairly. People in the pre-Sinai world died, as Paul here points out. Death passed upon all. Though they had not sinned against an expressly revealed command, they had sinned nevertheless. They had the revelations of God in nature, to which they had not responded and thus were held guilty. “The invisible things of him from the creation of the world are clearly seen. . .; so that they are without excuse” (Rom. 1:20).

For what purpose did God reveal Himself more fully in the “law”? Rom. 5:20, 21.

The instruction given at Sinai included the moral law, though it had existed before then. This was the first time, however, according to the Bible, that this law was written and widely proclaimed.

When the Israelites began to compare themselves with the divine requirements, they discovered that they fell far short. In other words, “the offense” abounded. They suddenly realized the extent of their transgressions. The purpose of such a revelation was to help them to see their need of a Savior and to drive them to accept the grace so freely offered by God. As stressed before, the true version of the Old Testament faith was not legalistic.

The Second Adam

“Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous” (Rom. 5:18, 19). What contrast is presented here to us? What hope is offered us in Christ?  

As humans, we received nothing from Adam but the sentence of death. Christ, however, stepped in and passed over the ground where Adam fell, enduring every test in man’s behalf. He redeemed Adam’s disgraceful failure and fall, and, thus, as our substitute, He placed us on vantage ground with God. Hence, Jesus is the “Second Adam.”

“The second Adam was a free moral agent, held responsible for his conduct. Surrounded by intensely subtle and misleading influences, He was much less favorably situated than was the first Adam to lead a sinless life. Yet in the midst of sinners He resisted every temptation to sin, and maintained His innocency. He was ever sinless.”—Ellen G. White Comments, The SDA Bible Commentary, vol. 6, p. 1074.

How are Adam’s and Christ’s acts contrasted in Romans 5:15–19?  

Look at the opposing ideas here: death, life; disobedience, obedience; condemnation, justification; sin, righteousness. Jesus came and undid all that Adam had done!

It is fascinating, too, that the word gift occurs five times in verses 15 through 17. Five times! The point is simple: Paul is emphasizing that justification is not earned; it comes as a gift. It is something that we don’t merit, that we don’t deserve. Like all gifts, we have to reach out and accept them, and in this case, with this gift, we claim it by faith.

What was the best gift you ever were given? What made it so good, so special? How did the fact that it was a gift, as opposed to something you earned, make you that much more appreciative of it? Yet, how could that gift even begin to compare with what we have in Jesus?

Further Study:  

Discussion Questions:

How has your faith sustained you through some terrible trials? What things did you learn from these trials about yourself and about God? Also, what have you learned that might be of assistance to others who might be going through some hard times themselves?      Think about the reality of death, of what it does not only to life but to the meaning of life. Many writers and philosophers have lamented the ultimate meaninglessness of life because it ends in eternal death. How do we as Christians respond to them? Why is the hope we have in Jesus the only answer to that meaninglessness?      Just as Adam’s fall imposed a fallen nature on all of us, Jesus’s victory offers the promise of eternal life to all of us who accept it by faith, no exceptions. With such a wonderful provision right there for us, what holds people back from reaching out and eagerly claiming it for themselves? How can each of us help those who are seeking to better understand what Christ offers and what He has done for them?

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