Chapter Eight
"If any man would come after me, let him
deny himself and take up his cross daily
and follow me."
HENRY MAXWELL paced his study back
and forth. It was Wednesday and he had
started to think out the subject of his
evening service which fell upon that
night. Out of one of his study windows
he could see the tall chimney of the
railroad shops. The top of the
evangelist's tent just showed over the
buildings around the Rectangle. He
looked out of his window every time he
turned in his walk. After a while he sat
down at his desk and drew a large piece
of paper toward him. After thinking
several moments he wrote in large
letters the following:
A NUMBER OF THINGS THAT JESUS WOULD
PROBABLY DO IN THIS PARISH
- Live in a simple, plain manner,
without needless luxury on the one hand
or undue asceticism on the other.
- Preach fearlessly to the hypocrites
in the church, no matter what their
social importance or wealth.
- Show in some practical form His
sympathy and love for the common people
as well as for the well-to-do, educated,
refined people who make up the majority
of the parish.
- Identify Himself with the great
causes of humanity in some personal way
that would call for self-denial and
suffering.
- Preach against the saloon in Raymond.
- Become known as a friend and
companion of the sinful people in the
Rectangle.
- Give up the summer trip to Europe
this year. (I have been abroad twice and
cannot claim any special need of rest. I
am well, and could forego this pleasure,
using the money for some one who needs a
vacation more than I do. There are
probably plenty of such people in the
city.)
He was conscious, with a humility
that was once a stranger to him, that
his outline of Jesus' probable action
was painfully lacking in depth and
power, but he was seeking carefully for
concrete shapes into which he might cast
his thought of Jesus' conduct. Nearly
every point he had put down, meant, for
him, a complete overturning of the
custom and habit of years in the
ministry. In spite of that, he still
searched deeper for sources of the
Christ-like spirit. He did not attempt
to write any more, but sat at his desk
absorbed in his effort to catch more and
more the spirit of Jesus in his own
life. He had forgotten the particular
subject for his prayer meeting with
which he had begun his morning study.
He was so absorbed over his thought
that he did not hear the bell ring; he
was roused by the servant who announced
a caller. He had sent up his name, Mr.
Gray.
Maxwell stepped to the head of the
stairs and asked Gray to come up. So
Gray came up and stated the reason for
his call.
"I want your help, Mr. Maxwell. Of
course you have heard what a wonderful
meeting we had Monday night and last
night. Miss Winslow has done more with
her voice than I could do, and the tent
won't hold the people."
"I've heard of that. It is the
first time the people there have heard
her. It is no wonder they are
attracted."
"It has been a wonderful revelation
to us, and a most encouraging event in
our work. But I came to ask if you could
not come down tonight and preach. I am
suffering from a severe cold. I do not
dare trust my voice again. I know it is
asking a good deal from such a busy man.
But, if you can't come, say so frankly,
and I'll try somewhere else."
"I'm sorry, but it's my regular
prayer meeting night," began Henry
Maxwell. Then he flushed and added, "I
shall be able to arrange it in some way
so as to come down. You can count on
me."
Gray thanked him earnestly and rose
to go.
"Won't you stay a minute, Gray, and
let us have a prayer together?"
"Yes," said Gray simply.
So the two men kneeled together in
the study. Henry Maxwell prayed like a
child. Gray was touched to tears as he
knelt there. There was something almost
pitiful in the way this man who had
lived his ministerial life in such a
narrow limit of exercise now begged for
wisdom and strength to speak a message
to the people in the Rectangle.
Gray rose and held out his hand.
"God bless you, Mr. Maxwell. I'm sure
the Spirit will give you power
tonight."
Henry Maxwell made no answer. He
did not even trust himself to say that
he hoped so. But he thought of his
promise and it brought him a certain
peace that was refreshing to his heart
and mind alike.
So that is how it came about that
when the First Church audience came into
the lecture room that evening it met
with another surprise. There was an
unusually large number present. The
prayer meetings ever since that
remarkable Sunday morning had been
attended as never before in the history
of the First Church. Mr. Maxwell came at
once to the point.
"I feel that I am called to go down
to the Rectangle tonight, and I will
leave it with you to say whether you
will go on with this meeting here. I
think perhaps the best plan would be for
a few volunteers to go down to the
Rectangle with me prepared to help in
the after-meeting, if necessary, and the
rest to remain here and pray that the
Spirit power may go with us."
So half a dozen of the men went
with the pastor, and the rest of the
audience stayed in the lecture room.
Maxwell could not escape the thought as
he left the room that probably in his
entire church membership there might not
be found a score of disciples who were
capable of doing work that would
successfully lead needy, sinful men into
the knowledge of Christ. The thought did
not linger in his mind to vex him as he
went his way, but it was simply a part
of his whole new conception of the
meaning of Christian discipleship.
When he and his little company of
volunteers reached the Rectangle, the
tent was already crowded. They had
difficulty in getting to the platform.
Rachel was there with Virginia and
Jasper Chase who had come instead of the
Doctor tonight.
When the meeting began with a song
in which Rachel sang the solo and the
people were asked to join in the chorus,
not a foot of standing room was left in
the tent. The night was mild and the
sides of the tent were up and a great
border of faces stretched around,
looking in and forming part of the
audience. After the singing, and a
prayer by one of the city pastors who
was present, Gray stated the reason for
his inability to speak, and in his
simple manner turned the service over to
"Brother Maxwell of the First Church."
"Who's de bloke?" asked a hoarse
voice near the outside of the tent.
"De Fust Church parson. We've got
de whole high-tone swell outfit
tonight."
"Did you say Fust Church? I know
him. My landlord's got a front pew up
there," said another voice, and there
was a laugh, for the speaker was a
saloon keeper.
"Trow out de life line 'cross de
dark wave!" began a drunken man near by,
singing in such an unconscious imitation
of a local traveling singer's nasal tone
that roars of laughter and jeers of
approval rose around him. The people in
the tent turned in the direction of the
disturbance. There were shouts of "Put
him out!" "Give the Fust Church a
chance!" "Song! Song! Give us another
song!"
Henry Maxwell stood up, and a great
wave of actual terror went over him.
This was not like preaching to the well-
dressed, respectable, good-mannered
people up on the boulevard. He began to
speak, but the confusion increased. Gray
went down into the crowd, but did not
seem able to quiet it. Maxwell raised
his arm and his voice. The crowd in the
tent began to pay some attention, but
the noise on the outside increased. In a
few minutes the audience was beyond his
control. He turned to Rachel with a sad
smile.
"Sing something, Miss Winslow. They
will listen to you," he said, and then
sat down and covered his face with his
hands.
It was Rachel's opportunity, and
she was fully equal to it. Virginia was
at the organ and Rachel asked her to
play a few notes of the hymn.
"Savior, I follow on,
Guided by Thee,
Seeing not yet the hand
That leadeth me.
Hushed be my heart and still
Fear I no farther ill,
Only to meet Thy will,
My will shall be."
Rachel had not sung the first line
before the people in the tent were all
turned toward her, hushed and reverent.
Before she had finished the verse the
Rectangle was subdued and tamed. It lay
like some wild beast at her feet, and
she sang it into harmlessness. Ah! What
were the flippant, perfumed, critical
audiences in concert halls compared with
this dirty, drunken, impure, besotted
mass of humanity that trembled and wept
and grew strangely, sadly thoughtful
under the touch of this divine ministry
of this beautiful young woman! Mr.
Maxwell, as he raised his head and saw
the transformed mob, had a glimpse of
something that Jesus would probably do
with a voice like Rachel Winslow's.
Jasper Chase sat with his eyes on the
singer, and his greatest longing as an
ambitious author was swallowed up in his
thought of what Rachel Winslow's love
might sometimes mean to him. And over in
the shadow outside stood the last person
any one might have expected to see at a
gospel tent service -- Rollin Page, who,
jostled on every side by rough men and
women who stared at the swell in fine
clothes, seemed careless of his
surroundings and at the same time
evidently swayed by the power that
Rachel possessed. He had just come over
from the club. Neither Rachel nor
Virginia saw him that night.
The song was over. Maxwell rose
again. This time he felt calmer. What
would Jesus do? He spoke as he thought
once he never could speak. Who were
these people? They were immortal souls.
What was Christianity? A calling of
sinners, not the righteous, to
repentance. How would Jesus speak? What
would He say? He could not tell all that
His message would include, but he felt
sure of a part of it. And in that
certainty he spoke on. Never before had
he felt "compassion for the multitude."
What had the multitude been to him
during his ten years in the First Church
but a vague, dangerous, dirty,
troublesome factor in society, outside
of the church and of his reach, an
element that caused him occasionally an
unpleasant twinge of conscience, a
factor in Raymond that was talked about
at associations as the "masses," in
papers written by the brethren in
attempts to show why the "masses" were
not being reached. But tonight as he
faced the masses he asked himself
whether, after all, this was not just
about such a multitude as Jesus faced
oftenest, and he felt the genuine
emotion of love for a crowd which is one
of the best indications a preacher ever
has that he is living close to the heart
of the world's eternal Life. It is easy
to love an individual sinner, especially
if he is personally picturesque or
interesting. To love a multitude of
sinners is distinctively a Christ-like
quality.
When the meeting closed, there was
no special interest shown. No one stayed
to the after-meeting. The people rapidly
melted away from the tent, and the
saloons, which had been experiencing a
dull season while the meetings
progressed, again drove a thriving
trade. The Rectangle, as if to make up
for lost time, started in with vigor on
its usual night debauch. Maxwell and his
little party, including Virginia, Rachel
and Jasper Chase, walked down past the
row of saloons and dens until they
reached the corner where the cars
passed.
"This is a terrible spot," said the
minister as he stood waiting for their
car. "I never realized that Raymond had
such a festering sore. It does not seem
possible that this is a city full of
Christian disciples."
"Do you think any one can ever
remove this great curse of drink?" asked
Jasper Chase.
"I have thought lately as never
before of what Christian people might do
to remove the curse of the saloon. Why
don't we all act together against it?
Why don't the Christian pastors and the
church members of Raymond move as one
man against the traffic? What would
Jesus do? Would He keep silent? Would He
vote to license these causes of crime
and death?"
He was talking to himself more than
to the others. He remembered that he had
always voted for license, and so had
nearly all his church members. What
would Jesus do? Could he answer that
question? Would the Master preach and
act against the saloon if He lived
today? How would He preach and act?
Suppose it was not popular to preach
against license? Suppose the Christian
people thought it was all that could be
done to license the evil and so get
revenue from the necessary sin? Or
suppose the church members themselves
owned the property where the saloons
stood--what then? He knew that those
were the facts in Raymond. What would
Jesus do?
He went up into his study the next
morning with that question only partly
answered. He thought of it all day. He
was still thinking of it and reaching
certain real conclusions when the
EVENING NEWS came. His wife brought it
up and sat down a few minutes while he
read to her.
The EVENING NEWS was at present the
most sensational paper in Raymond. That
is to say, it was being edited in such a
remarkable fashion that its subscribers
had never been so excited over a
newspaper before. First they had noticed
the absence of the prize fight, and
gradually it began to dawn upon them
that the NEWS no longer printed accounts
of crime with detailed descriptions, or
scandals in private life. Then they
noticed that the advertisements of
liquor and tobacco were dropped,
together with certain others of a
questionable character. The
discontinuance of the Sunday paper
caused the greatest comment of all, and
now the character of the editorials was
creating the greatest excitement. A
quotation from the Monday paper of this
week will show what Edward Norman was
doing to keep his promise. The editorial
was headed:
THE MORAL SIDE OF POLITICAL
QUESTIONS
The editor of the News has
always advocated the principles of
the great political party at present
in power, and has heretofore
discussed all political questions
from the standpoint of expediency,
or of belief in the party as opposed
to other political organizations.
Hereafter, to be perfectly honest
with all our readers, the editor
will present and discuss all
political questions from the
standpoint of right and wrong. In
other words, the first question
asked in this office about any
political question will not be, "Is
it in the interests of our party?"
or, "Is it according to the
principles laid down by our party in
its platform?" but the question
first asked will be, "Is this
measure in accordance with the
spirit and teachings of Jesus as the
author of the greatest standard of
life known to men?" That is, to be
perfectly plain, the moral side of
every political question will be
considered its most important side,
and the ground will be distinctly
taken that nations as well as
individuals are under the same law
to do all things to the glory of God
as the first rule of action.
The same principle will be
observed in this office toward
candidates for places of
responsibility and trust in the
republic. Regardless of party
politics the editor of the News will
do all in his power to bring the
best men into power, and will not
knowingly help to support for office
any candidate who is unworthy, no
matter how much he may be endorsed
by the party. The first question
asked about the man and about the
measures will be, "Is he the right
man for the place?" "Is he a good
man with ability?" "Is the measure
right?"
There had been more of this, but we
have quoted enough to show the character
of the editorial. Hundreds of men in
Raymond had read it and rubbed their
eyes in amazement. A good many of them
had promptly written to the NEWS,
telling the editor to stop their paper.
The paper still came out, however, and
was eagerly read all over the city. At
the end of a week Edward Norman knew
very well that he was fast losing a
large number of subscribers. He faced
the conditions calmly, although Clark,
the managing editor, grimly anticipated
ultimate bankruptcy, especially since
Monday's editorial.
Tonight, as Maxwell read to his
wife, he could see in almost every
column evidences of Norman's
conscientious obedience to his promise.
There was an absence of slangy,
sensational scare heads. The reading
matter under the head lines was in
perfect keeping with them. He noticed in
two columns that the reporters' name
appeared signed at the bottom. And there
was a distinct advance in the dignity
and style of their contributions.
"So Norman is beginning to get his
reporters to sign their work. He has
talked with me about that. It is a good
thing. It fixes responsibility for items
where it belongs and raises the standard
of work done. A good thing all around
for the public and the writers."
Maxwell suddenly paused. His wife
looked up from some work she was doing.
He was reading something with the utmost
interest. "Listen to this, Mary," he
said, after a moment while his lip
trembled:
This morning Alexander Powers,
Superintendent of the L. and T. R. R.
shops in this city, handed in his
resignation to the road, and gave as his
reason the fact that certain proofs had
fallen into his hands of the violation
of the Interstate Commerce Law, and also
of the state law which has recently been
framed to prevent and punish railroad
pooling for the benefit of certain
favored shippers. Mr. Powers states in
his resignation that he can no longer
consistently withhold the information he
possesses against the road. He will be a
witness against it. He has placed his
evidence against the company in the
hands of the Commission and it is now
for them to take action upon it.
The News wishes to express itself
on this action of Mr. Powers. In the
first place he has nothing to gain by
it. He has lost a very valuable place
voluntarily, when by keeping silent he
might have retained it. In the second
place, we believe his action ought to
receive the approval of all thoughtful,
honest citizens who believe in seeing
law obeyed and lawbreakers brought to
justice. In a case like this, where
evidence against a railroad company is
generally understood to be almost
impossible to obtain, it is the general
belief that the officers of the road are
often in possession of criminating facts
but do not consider it to be any of
their business to inform the authorities
that the law is being defied. The entire
result of this evasion of responsibility
on the part of those who are responsible
is demoralizing to every young man
connected with the road. The editor of
the News recalls the statement made by a
prominent railroad official in this city
a little while ago, that nearly every
clerk in a certain department of the
road understood that large sums of money
were made by shrewd violations of the
Interstate Commerce Law, was ready to
admire the shrewdness with which it was
done, and declared that they would all
do the same thing if they were high
enough in railroad circles to attempt
it.*
It is not necessary to say that
such a condition of business is
destructive to all the nobler and higher
standards of conduct, and no young man
can live in such an atmosphere of
unpunished dishonesty and lawlessness
without wrecking his character.
In our judgment, Mr. Powers did the
only thing that a Christian man could
do. He has rendered brave and useful
service to the state and the general
public. It is not always an easy matter
to determine the relations that exist
between the individual citizen and his
fixed duty to the public. In this case
there is no doubt in our minds that the
step which Mr. Powers has taken commends
itself to every man who believes in law
and its enforcement. There are times
when the individual must act for the
people in ways that will mean sacrifice
and loss to him of the gravest
character. Mr. Powers will be
misunderstood and misrepresented, but
there is no question that his course
will be approved by every citizen who
wishes to see the greatest corporation
as well as the weakest individual
subject to the same law. Mr. Powers has
done all that a loyal, patriotic citizen
could do. It now remains for the
Commission to act upon his evidence
which, we understand, is overwhelming
proof of the lawlessness of the L. and
T. Let the law be enforced, no matter
who the persons may be who have been
guilty.
* This was actually said in one of the
General Offices of a great Western
railroad, to the author's knowledge.
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