Lesson 8 November 13-19
Sabbath Afternoon
Read for This Week’s Study: Gen. 2:8, 9; Rom. 6:23; 1 John 5:12; Deut. 30:1-20; Rom. 10:6-10; Deut. 4:19; Rev. 14:6-12.
Memory Text: “I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live” (Deuteronomy 30:19, NKJV).
Always, it’s a sad story: a young person, in this case a 22-year-old woman, diagnosed with a deadly disease. Brain tumor. Even with all the marvels of modern medicine, nothing could be done until the inevitable. But this young woman, “Sandy,” didn’t want to die.
So, she had a plan. After she died, her head would be put in a deep freeze, into a vat of liquid nitrogen, in hopes of preserving her brain cells. And there it would wait, fifty years, one hundred years, a thousand years, until sometime in the future, when technology had advanced enough, her brain, composed of neural connections, could then be uploaded into a computer. And, yes, Sandy could “live” on, maybe even forever.
Sad story, not just because a young person was going to die, but because of where she put her hope of life. Like most people, Sandy wanted life, wanted to live. But she chose a path that, in the end, surely won’t work.
This week, as we continue in Deuteronomy, we will look at the choice of life, and the opportunity given us to choose life, but to choose it on the terms that God, the Giver and Sustainer of life, has graciously offered.
Study this week’s lesson to prepare for Sabbath, November 20.
None of us asked to be here, did we? We didn’t choose to come into existence any more than we chose where and when we were born and who our parents were.
It was the same with Adam and Eve. They no more chose to be created by God than did a leaf, a rock, a mountain. As human beings, we have been given not just existence (a rock has existence), and not just life (an amoeba has life), but life as rational free beings made in the image of God.
But we didn’t choose to come into existence as rational free beings made in the image of God, either. What God does offer us, however, is the choice to remain in existence; that is, to choose to have life, eternal life, in Him, which is what we can have because of Jesus and His death on the cross.
Read Genesis 2:8, 9, 15-17 and Genesis 3:22, 23. What two options did God present to Adam in regard to his existence?
“In the midst of Eden grew the tree of life, whose fruit had the power of perpetuating life. Had Adam remained obedient to God, he would have continued to enjoy free access to this tree and would have lived forever. But when he sinned he was cut off from partaking of the tree of life, and he became subject to death. The divine sentence, ‘Dust thou art, and unto dust shalt thou return,’ points to the utter extinction of life.” — Ellen G. White, The Great Controversy, pp. 532, 533.
Thus, right from the start, the Bible presents us with just one of two options: eternal life, which is what we were originally supposed to have, and eternal death, which in a sense is merely going back to the nothingness out of which we first came.
It’s interesting, too, how the “tree of life,” which Scripture says gives immortality, and that first appears in the first book of the Bible, reappears in the last book. Read Revelation 2:7 and Revelation 22:2, 14. Perhaps the message is that though we were supposed to have access to the tree of life, due to sin we lost that access; then, at the end, once the sin problem had been ultimately and completely finished, thanks to Jesus and the plan of salvation, the redeemed, those who chose life, will have access to the tree of life as we were supposed to from the start.
Think about it: By our daily choices, how are we choosing either for life or for death?
All through the Bible, we are presented with one of two choices. Two options are presented here for us.
Read the following texts. What two options, what two choices, are either openly stated or implied in these texts and how are these options presented?
In the end, there is no middle ground for us human beings. Before the great controversy is completely over, sin, Satan, evil, disobedience, and rebellion will be eradicated. After that happens, each one of us, individually, will either have the life, the eternal life, that God originally had planned for us all to have before the creation of the world, or we will face eternal death, that is, ”everlasting destruction from the presence of the Lord and from the glory of His power” (2 Thess. 1:9, NKJV). The Bible doesn’t appear to present any other options for us.
Which fate will be ours? That answer, ultimately, rests with ourselves. We have the choice before us, life or death.
In the context of eternal life or eternal death, why is the biblical truth that hell is not burning and torturing people forever such a comforting truth? What would it say about the character of God were eternal conscious torment truly the fate of the lost?
Toward the end of the book of Deuteronomy, after a long discourse on what will happen to the people if they disobey the Lord and violate the covenant promises, Deuteronomy 30 begins with a promise that even if they fell into disobedience and were punished with exile, God would nevertheless restore them to the land.
That is, if they repented and turned from their evil ways.
Read Deuteronomy 30:15-20. What are the options presented to ancient Israel here, and how do these options reflect what we have seen all through the Bible?
The Lord is very clear: He, Yahweh, has set before them one of two options, basically what He did with Adam and Eve in Eden. In fact, the Hebrew words for “good” (tov) and “evil” (ra‘) in Deuteronomy 30:15 are the same Hebrew words used in Genesis for the tree of the knowledge of “good” (tov) and “evil” (ra‘). Here, as in all through the Bible, there is no middle ground, no neutral place to be. They will either serve the Lord and have life, or they will choose death. It’s the same for us, as well.
Life, goodness, blessing, in contrast to what? Death, evil, and curses. In the end, though, one justly could argue that God really offers them only the good, only life, and only blessings. But if they turn away from Him, these bad things will be the natural result, because they no longer have His special protection.
However we understand it, the people are presented with these options. It’s very clear, too, the reality of their free will, their free choices. These verses, along with so much of the Bible, Old and New Testament, make no sense apart from the sacred gift of free will, free choice.
In a real sense, the Lord said to them: Therefore, with the free will that I have given you — choose life, choose blessing, choose goodness, not death, evil, and curses.
It seems so obvious what the correct choice would be, doesn’t it not? And yet, we know what happened. The great controversy was as real then as it is now, and we should learn from Israel’s example what can happen if we don’t give ourselves wholly to the Lord and choose life and all that this choice entails.
Read Deuteronomy 30:20. Notice here the link between love and obedience. What must Israel do in order to be faithful to the Lord? How do the same principles apply to us today?
Deuteronomy 30 opens with the Lord telling what would happen if the people repented and turned away from their evil ways. What wonderful promises were offered them too!
Read Deuteronomy 30:1-10. What are the promises given them by God, even despite the fact that this is talking about what would happen to them if they disobeyed? What does this teach us about God’s grace?
That would certainly have been comforting to hear. However, the point was not that it doesn’t matter if they turn away from what God had commanded. The Lord doesn’t offer anyone cheap grace. If anything, it should have shown them God’s love, and thus, as a response, they would love Him back, revealing their love by being obedient to what He told them to do.
Read Deuteronomy 30:11-14. What is the Lord saying to them there? What is the basic promise in these verses, and what New Testament texts can you think of that reflect the same promise?
With this beautiful language, and airtight logic, look at the appeal here. The Lord is not asking of them anything too hard to do. God’s command is not too “difficult” or “mysterious” for them to understand. Nor is it too far out of their reach to attain. It’s not way up in heaven, so far away that someone else has to get it for them; nor is it across the seas, so someone else must bring it to them. Instead, the Lord says: “But the word is very near you, in your mouth and in your heart, that you may do it” (Deut. 30:14, NKJV). That is, you know it well enough to be able to speak it, and it’s in your heart so you know that you must do it. Hence, there is no excuse for not obeying. “All His biddings are enablings.” — Ellen G. White, Christ's Object Lessons, p. 333.
In fact, the apostle Paul quotes some of these verses in the context of salvation in Christ; that is, Paul refers to them as an example of righteousness by faith. (See Rom. 10:6-10)
And then, after these verses in Deuteronomy, the children of Israel are told, yes, to choose life or death, blessing or cursing. And if, by grace and by faith, they choose life, they will have it.
It’s no different today, is it?
Central to the covenant relationship between the Lord and Israel was worship. What made the Israelites different from all the world around them was that they alone as a nation were worshiping the true God, as opposed to the false gods and goddesses of the pagan world, which were really no gods at all. “Now see that I, even I, am He, and there is no God besides Me” (Deut. 32:39, NKJV).
Read Deuteronomy 4:19, Deuteronomy 8:19, Deuteronomy 11:16, and Deuteronomy 30:17. What is the common warning in all of these verses? Why is this warning so essential to the nation of Israel?
Thousands of years ago, just as today, God’s people existed in a culture and environment that, in most cases, exuded standards and traditions and concepts that conflicted with their faith. Hence, God’s people must always be on guard, lest the ways of the world, its idols, and its “gods” become the objects of their worship, as well.
Our God is a “jealous God” (Deut. 4:24, Deut. 5:9, Deut. 6:15), and He alone, as our Creator and Redeemer, is worthy of our worship. Here, too, there is no middle ground: we either worship the Lord, who brings life, goodness, and blessings, or we worship any other god, which brings evil, curses, and death.
Read Revelation 13:1-15 and focus on the question of how worship is being presented there. Then contrast those verses with Revelation 14:6-12. What is happening here in Revelation that reflects the warning given in Deuteronomy (and all through Scripture actually) about false worship?
However different the context, the issue is the same: Will people worship the true God and have life, or will they succumb to the pressures, either overt or subtle or both, to turn their allegiance away from Him and face death? Ultimately the answer lies within each individual heart. God did not force ancient Israel to follow Him, and He won’t force us. As we see in Revelation 13, force is what the beast and his image will employ. God, in contrast, works by love.
How can we make sure that, even subtly, we are not slowly leaving our allegiance to Jesus for some other god?
Further Thought: Then, as now, we all are given a choice. The crucial word here is choice. Unlike a certain understanding of Christianity, in which, even before humans were born, God predestined some people not just to be lost but even to burn in hell forever, Scripture teaches that our own free choice of life or death, blessing or cursing, good or evil, determines which triad (life, good, blessing — or death, evil, cursing) we will ultimately face. And how good to know that even if someone makes the wrong choice, the result is death, eternal death, not eternal torment in a never-ending lake of fire.
“‘The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.’ Romans 6:23. While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: ‘I have set before thee this day life and good, and death and evil.’ Deuteronomy 30:15. The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is ‘the second death’ that is placed in contrast with everlasting life.” — Ellen G. White, The Great Controversy, p. 544.
I needed encouragement, and God gave it in a most unexpected way.
For the past two years, I have come once a week to a public library in Dallas, in the U.S. state of Texas, to work on my doctoral dissertation. A homeless man who often reads in the library lobby always asks me for money when he sees me. I have declined to give him money and instead bring food and share it with him. Despite my efforts to be friendly and talk, he always seems to be angry. It might be because I never give him money.
One day, he found me in the library stairwell, and he was very upset.
“What is going on, Gerald?” I asked.
He told me that he needed God.
At first, I was uncertain about Gerald’s sincerity. But we talked about the plan of salvation, and I asked whether he wanted to accept Jesus into his life as Lord and Savior.
“Yes!” Gerald exclaimed.
I led him in prayer to accept Jesus.
After that day, I did not see him for six months.
Then, shortly before the U.S. holiday of Thanksgiving in late November, I walked into the library and immediately saw my homeless friend.
I waited for Gerald to ask me for money, but he did not.
Instead, he gave me the biggest smile I have ever since on his face. He went on to tell me about how God had been working on his heart for the past half year.
He said he had joined a church and went to prayer meeting every week.
He recited all the Bible verses he had learned by heart over the past six months.
He even showed me his Bible.
I was overjoyed! We prayed together, and he closed with a most beautiful prayer for me.
As we said goodbye, I pulled money from my pocket and said, “Gerald, happy Thanksgiving!”
Ruber Leal works as family ministries director at the Texas Conference of Seventh-day Adventists. This mission story illustrates Mission Objective No. 2 of the Seventh-day Adventist Church’s “I Will Go” strategic plan: “To strengthen and diversify Adventist outreach in large cities.” Learn more at IWillGo2020.org.
Produced by the General Conference Office of Adventist Mission. email: info@adventistmission.org website: www.adventistmission.org
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