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Lesson 9 May 20-26
Read for This Week’s Study: Rev. 17:1, 2, 15; Rev. 18:1-4; Rev. 17:4-6; Matt. 16:18; Jer. 50:33-38; Ps. 115:4-8.
Memory Text: “These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful” (Revelation 17:14, NKJV).
The great controversy theme is summarized in Revelation with the symbolism of two women: one clothed with the sun, in Revelation 12, and one dressed in scarlet, in Revelation 17.
The striking symbol of the woman clothed with the sun, in the dazzling glory of Christ, is found in Revelation 12. She is faithful to her true lover, Jesus. She is not defiled with the corruption of false doctrines. Throughout the Bible, a pure woman symbolizes the bride of Jesus, or the true church. In Jeremiah 6:2, the prophet says, “I have likened the daughter of Zion to a lovely and delicate woman” (NKJV). The prophet uses the expression “daughter of Zion” or a faithful woman to describe God’s people. (See also Eph. 5:25-32 and Hos. 2:20).
In contrast, the Bible likens apostasy to harlotry or adultery (James 4:4). Speaking of Israel’s rebellion and unfaithfulness, Ezekiel laments, “You are an adulterous wife, who takes strangers instead of her husband“ (Ezek. 16:32, NKJV).
In this week’s lesson, we will study these two women of Revelation and probe, more deeply, the conflict between truth and error.
Study this week’s lesson to prepare for Sabbath, May 27.
Sunday ↥ May 21
Read Revelation 12:17 and Revelation 17:14. How is God’s church described, and what is Satan’s reaction to it?
Down through the centuries, God has always had a people who have been faithful to Him. Revelation 12:17 describes their faithfulness as those who “keep the commandments of God,” and also who are elsewhere depicted as “called, chosen, and faithful” (Rev. 17:14, NKJV).
Read Revelation 14:8 and Revelation 17:1, 2. What solemn announcement does the angel make, and what did Babylon do to warrant such an announcement?
John wrote the book of Revelation at the end of the first century. By this time, the ancient city of Babylon was a dust heap. When John wrote down the messages in the book of Revelation, the literal city of Babylon had been destroyed for more than several centuries.
In Revelation the ancient city of Babylon is taken to be a type, or symbol, of the end-time Babylon. In the prophecies of Revelation, Babylon represents a false religious system that will have similar characteristics to Old Testament Babylon. The principles that guided ancient Babylon will be the undergirding structure of modern, spiritual Babylon.
In Revelation 17:1-6, a woman dressed in purple and scarlet strides across the landscape of time. This woman rides upon a scarlet-colored beast. The Bible calls her a harlot. She has left her true lover, Jesus Christ. Here the apostle John gives us a graphic portrayal of an apostate system of religion that has powerful influence in the world. Look at the wording: this power was one with “whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication” (Rev. 17:2, NKJV). Drunk? Always a negative in the Bible. And fornication? Symbolic of the false teachings, false doctrine, and practice.
Both leaders and the common people alike have been negatively influenced by this power. What’s our only protection? (Read Eph. 6:10-18).
Monday ↥ May 22
Read Revelation 17:1, 2, 15 and Revelation 18:1-4. How extensive is Babylon’s influence?
The fallen church system has an international reach influencing people around the world with her deceptions. Satan is enraged that the gospel will be proclaimed to every “nation, tribe, tongue, and people” and this “gospel of the kingdom will be preached in all the world,” so he employs every possible deception to captivate the minds of the “inhabitants of the earth” (Rev. 14:6, Matt. 24:14, Rev. 17:2, NKJV).
Revelation 17:2 continues its explanation of the mystery of Babylon the great by declaring that she has “committed fornication” with the kings of the earth. What is fornication? It’s an illicit union. In the fallen church system, uniting with the state. In the true church system, the church is united with Jesus Christ. The fallen church looks to the political leaders of the earth for power and authority. It seeks the state to enforce its decrees. Rather than drawing her strength from Jesus as her true head, she looks to the state for support.
Revelation 17:2 continues its dramatic portrayal:
“And the inhabitants of the earth were made drunk with the wine of her fornication” (NKJV). The symbolism of the pure juice of the grape is used throughout the New Testament to represent the untainted, pure blood of Christ poured out for our salvation on the cross (Matt. 26:27-29). In Luke 22:20 Jesus says, “This cup is the new covenant in My blood” (NKJV). When the pure, new wine of the gospel is distorted, and the teachings of the Word of God are replaced with the teachings of human religious leaders, it becomes the “wine of Babylon.” (See Matt. 15:9).
Notice, too, that God calls His people out of Babylon. In other words, no matter how corrupt and evil the system is, its reach is so wide that it encompasses, at least for a certain time, His faithful ones, or “my people,” (Rev. 18:4) as He calls them. Yet, the time is coming when God will call them out of that corrupt and evil system, which is about to fall because of its corrupt and evil nature, this “dwelling place of demons” and the “cage for every unclean and hated bird” (Rev. 18:2, NKJV).
What role do those who proclaim the three angels’ messages have in being used by God to call “my people,” His people, out of Babylon?
Tuesday ↥ May 23
Read Revelation 17:4-6. What do these verses teach us about the nature of this evil system?
As we have seen, Revelation 17 describes an apostate religious system that introduces into Christianity many of the teachings of Old Testament Babylon.
“In order to search for an understanding of the nature of Babylon, we need to go back to its first reference in the biblical record, in Genesis. It all began on the plain of the land of Shinar, a region in the southern part of Mesopotamia, today south Iraq, called Babylonia. It is there that the Tower of Babel was built, a symbol of human self-sufficiency, self-preservation, and independence from God ([Gen.] 11:1-4).” — Ángel Manuel Rodríguez, “The Closing of the Cosmic Conflict: Role of the Three Angels’ Messages,” unpublished paper, p. 43.
The Tower of Babel, the site of ancient Babylon, was built in direct defiance to the Word of God. The Babel builders built this monument for their own glory, and God confused their languages. The Genesis account puts it this way, “Therefore its name is called Babel, because there the LORD confused the language of all the earth” (Gen. 11:9, NKJV).
So evil is this system that it is depicted as having been “drunk with the blood of the saints and with the blood of the martyrs of Jesus” (Rev. 17:6, NKJV) — horrific images of just how corrupt Babylon is (see also Isa. 49:26).
In essence, spiritual Babylon represents a religion based on human teachings, established on human ideas, and supported by human traditions. It is a form of human-made religion built by, perhaps, brilliant human religious leaders, but it stands in opposition to the power of the gospel and the church that Jesus built, a church built on love, not violence.
The book of Revelation describes these two systems of religion. The first reveals total trust in Jesus and dependence on His Word. The second reveals trust in human authority and dependence of human religious teachers. One is a Christ-centered faith with total dependence on Christ’s grace, sacrifice, and atonement for salvation. The other is a humanistic approach to faith that replaces the total dependence on Christ for salvation with a dependence on the traditions of the church.
How can we protect ourselves from the subtle influences of Babylon, such as the tendency, easy as it is, to depend upon ourselves and not wholly upon God?
Wednesday ↥ May 24
Revelation’s appeal is an urgent call to commitment, summarized in the symbolism of the two women in Revelation. Although at times it will appear that God’s people will be defeated in this cosmic controversy between truth and error, God promises that His church will triumph in the end.
Compare Matthew 16:18 and Revelation 17:14. What promise did Jesus give His disciples regarding His church?
Christ is the solid foundation His church is built upon. His church is based on the teachings of His Word and guided by His Spirit. On the contrary, Babylon, as we have seen, is rooted in human-made teachings and traditions. Any religious leader who substitutes human opinions or traditions in the place of, or above, the revealed will of God in the Scriptures is simply fostering Babylonian confusion.
In the days of ancient Babylon, church and state were one and the same thing. When King Nebuchadnezzar sat in his temple on his royal throne, he supposedly spoke for the gods. On one occasion, as an act of defiance of the true God, the Babylonian king passed a universal decree enforcing worship and commanded all his subjects to bow to his decree, a powerful symbol of what God’s faithful people, who refuse to worship the false image, will face in the last days. (See Daniel 3).
In the last days of earth’s history, a church-state system will arise, spiritual Babylon, with a spiritual leader claiming to speak as God. His word will be declared to be the very word of God and his commands the commands of God. Throughout the centuries the Roman pontiffs have declared that they stand in the place of God on earth. In his encyclical letter of June 20, 1894, Pope Leo XIII stated, “We hold upon this earth the place of Almighty God.” The Ferraris Ecclesiastical Dictionary adds, “The Pope is of so great dignity and so exalted that he is not a mere man, but as it were God and the vicar of God.” The apostle Paul adds these words exposing this power: “ … who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God” (2 Thess. 2:4, NKJV).
Because we have already seen that God has faithful people in “Babylon,” why must we be careful in how we talk about it, and why must we be careful not to judge people as individuals, as opposed to the system itself?
Thursday ↥ May 25
Here is another clue in clearly identifying the “mystery of Babylon the great.” Idolatry was at the heart of Babylonian worship.
Read Jeremiah 50:33-38 and Jeremiah 51:17, 47. What do you discover in these verses about ancient Babylon’s worship of images and God’s response to it?
Jeremiah 50 and 51 predict Babylon’s destruction by the Medes and Persians. One of the reasons for Babylon’s demise was their idolatry. The Babylonians believed that these images were representations of their deities. In Babylonian religion, the ritual care and worship of the statues of deities was considered sacred; the gods lived simultaneously in their statues in temples and in the natural forces they embodied. The pillaging or destruction of idols was considered to be loss of divine patronage. For example, the Chaldean prince Marduk-apla-iddina II fled into the southern marshes of Mesopotamia with the statues of Babylon’s gods to save them from the armies of Sennacherib of Assyria. (Jane R. McIntosh, Ancient Mesopotamia: New Perspectives, ABC-CLIO, Inc., [Santa Barbara, CA, 2005], p. 203).
The Bible prophets contrasted the worship of these lifeless images with the Creator God, who was both alive and lifegiving (Jer. 51:15, 16, 19).
Read Exodus 20:4-6 and Psalms 115:4-8. What do they teach about idolatry?
Though the issues of the idolatry of spiritual Babylon go deeper than just bowing before images of wood and stone, spiritual Babylon does parallel ancient Babylon with the images introduced into its worship service. The use of images as objects of worship, or so-called “veneration,” is a violation of the second commandment because it limits the ability of the Holy Spirit to impress upon our minds the things of eternity and reduces the majesty of God to a lifeless statue. These images were introduced into Christianity in the fourth century to make Christianity more acceptable to the pagan populace. Unfortunately, these images are often given the sacredness and homage that belongs to God alone, which makes the whole thing spiritually degrading.
Friday ↥ May 26
Further Thought: “The message of Revelation 14, announcing the fall of Babylon must apply to religious bodies that were once pure and have become corrupt. Since this message follows the warning of the judgment, it must be given in the last days; therefore it cannot refer to the Roman Church alone, for that church has been in a fallen condition for many centuries.” — Ellen G. White, The Great Controversy, p. 383.
Daniel 3 — the story of the three Hebrews who had been ordered to “worship the gold image that King Nebuchadnezzar has set up” (Dan. 3:5, NKJV) in ancient Babylon — stands as a symbol, a model, of what will happen when spiritual Babylon, in the last days, will enforce worship of a false “image,” as well (see Rev. 13:15; Rev. 14:9, 11; Rev. 16:2; Rev. 19:20; Rev. 20:4). How interesting that the commandment that the three Hebrews would have violated, the second commandment (Exod. 20:4, 5), was one of the two commandments that this power, depicted in another place as seeking “to change times and laws” (Dan. 7:25), had tampered with.
What was the other commandment it tampered with? Of course, the fourth commandment, which, as we have seen and will see again, sits at the heart of the whole question of worship and will be central in the final crisis when we face the question of whether we will worship the One who “made the heavens and the earth, the sea, and all that is in them, and rested the seventh day” (Exod. 20:11, NKJV; see also Rev. 14:7), or the beast and his image.
I wish you could meet Hussein, the security guard for the building where my wife and I live as missionaries in the Middle East. From the time we first met, we could see he observed his faith carefully and lived with sincerity. I liked him. Hussein visited our home many times, and he invited us to his. We often conversed about the simple things in life and even sometimes about spirituality. At our initiative, he graciously joined us in prayer.
As our friendship grew by God’s grace, we sought to take a new step in our friendship. We began to pray for the right moment to give him a Bible.
One day, I noticed that Hussein was upset. He impatiently explained that his bicycle, his only transportation to work, had been stolen. He was preoccupied with trying to find a bicycle to borrow. That’s the day that I began praying for a bicycle for my friend. Several months passed, and we received an unexpected gift of U.S.$40. I was puzzled. It seemed like God had sent the money directly from heaven. As I was praying a short time later, the distinct thought came to me, “Show Jesus to your friend. Buy a bicycle for Hussein.” I set aside the $40 and began adding to it.
But the country’s economy worsened by the day, and no matter how much money I saved, I did not seem to have enough to buy a bicycle. But I kept praying and saving. I also went to many second-hand bicycle shops. I began imagining what it would be like to give Hussein a bicycle for his birthday!
When Hussein’s birthday came, my wife baked a cake, I planned a special menu, and we invited him for supper at 5:30 p.m. Certain that God could still answer with a miracle, I went out looking for the bicycle that we had prayed about for so long. At 5 p.m. I returned home, unsuccessful and discouraged. My wife reminded me that God knows how much we wanted to help and had prayed. “He’s taking care of the situation,” she said.
The supper was a perfect surprise. Hussein was delighted! He told us how blessed he was to have us in his life. We enjoyed the meal together, presented him with the cake, and had a special prayer for him, thanking God for his life. But we had no bike. No gift.
The next day, still searching for a second-hand bike, I was startled by an online post indicating that a Russian man had listed a bicycle for sale only 10 minutes earlier. I couldn’t believe the price, the photo, and the condition of the bicycle. I grabbed my phone, contacted the owner, and even bravely asked for a discount. The deal was made. As I lifted the bicycle into my car, I knew God had answered our prayers. The bicycle had cost the exact amount that I had saved over many, many months.
The mission story concludes next week.
Produced by the General Conference Office of Adventist Mission. email: email@example.com website: www.adventistmission.org
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