Pick up the Ellen White notes on In the Crucible with Christ,
and the companion book for this quarter on
our index page for this quarter.
Also see some good reads on the Resource Page for these lessons.
Sabbath School Lesson Begins
The Book of Proverbs
Lesson 12 *March 14–20
Read for This Week’s Study: Proverbs 30, Luke 18:9–14, Job 38:1–40:2, 1 John 1:9, Rev. 3:14–18, Psalm 104:24.
Blessed are the poor in spirit, for theirs
is the kingdom of heaven (Matthew
In the Bible, humility is considered
an important virtue. The greatest of prophets, Moses, is singled out as
the most humble person who ever lived (Num.
12:3, NKJV). According to
Micah 6:8, the main duty that God expects from people is
walk humbly with your God (NKJV).
Jesus, too, insists that
humility is an ideal that the Christian should adopt:
humbles himself as this little child is the greatest in the kingdom of
heaven (Matt. 18:4, NKJV).
After all, what does anyone have to boast about? Every breath,
every heartbeat, every gift, every talent, comes only from God, in whom
we live, and move, and have our being (Acts 17:28).
And in light of the cross, even all our righteousness is as
rags (Isa. 64:6);
how, then, can we boast?
This week Proverbs looks at humility; considering our situation, how foolish is it to be anything but humble?
*Study this week’s lesson to prepare for Sabbath, March 21.
Read Proverbs 30:1–3, 32-33. Together, what are they saying?
The self-negation seen in these texts is quite a break from
the usual self-exaltation of kings in the ancient Near East, who often
liked to boast of their wisdom, achievements, and military victories.
Solomon himself is recorded as surpassing
all the kings of
the earth in riches and wisdom (1 Kings
Eccles. 2:9). And then, of course, there’s Nebuchadnezzar,
Is not this the great Babylon I have built as the
royal residence, by my mighty power and for the glory of my majesty?
(Dan. 4:30, NIV).
Because our author understands his own ignorance, he calls
foolish. The Hebrew word for
here is nabal, which is the name of Nabal, whose behavior exemplified
foolish pride as well (1 Samuel 25). Such boasting, which
implies pride, also carries the potential for humiliation and thus, for
anger and strife. The apostle Paul also called some of his church
fools who considered themselves wise and
were, even worse, boasting about it (2
Read Luke 18:9–14. Why might it be easier to be like the Pharisee than one might think? How can we make sure that we don’t fall into this same trap even in the subtlest ways?
You have to feel sorry for people who boast (usually it’s a cover for insecurities anyway); it shows just how self-deceived and ignorant they really are.
Pride arises in those who don’t know the Lord in a personal way. In contrast, the person who lives in communion with God will be humble, for he or she is constantly in touch with the One who is infinitely greater than any of us. When we think about the size of the universe and realize that we are worshiping the One who created that universe, and that this same God suffered in the person of Jesus on the cross for us — it’s hard to imagine how we could struggle with pride while keeping these thoughts before us.
Read Proverbs 30:3–6. What do these verses tell us about the power, majesty, and mystery of God?
knowledge of God is to be
understood as meaning
knowledge about God. Five
rhetorical questions are then asked, which force us to recognize just
how much about God we really don’t understand.
Read those questions in Proverbs 30:4. What challenge do they present to us?
Because God is the Creator (the first four questions), He remains far beyond our understanding (the fifth question). In the book of Job, God challenges Job with similar questions so that Job would realize that he could not comprehend God or His ways (Job 38–40:2).
The fact that God is the Creator, and that we cannot fully understand Him, gives us a crucial lesson regarding how we should receive His written revelation, which scholars are always questioning. Who are we — whose understanding of even the simplest things in nature is clouded and full of mystery — to challenge the Word of God, even the parts that baffle or disturb us?
Dwell on the grandeur and mystery of the creation itself. What should these tell us about the grandeur and mystery of the Creator? Why should this grandeur and mystery give us comfort and hope?
Prov. 30:7–9 contains the only prayer in the book of Proverbs. It is not by chance that this request immediately follows the affirmation of God as the great Creator (Prov. 30:4) and the promise of His faithfulness (Prov. 30:5).
Read Proverbs 30:7–9. Why would someone ask these things?
Before we ask God for anything, it is important to make sure our relationship with Him is solid. If we lie, then we are acting as if God, who knows all things, doesn’t even exist. This is why the confession of our sin is a prerequisite for forgiveness (1 John 1:9). We cannot cheat God; He sees us exactly as we are. As we pray, the dramatic gesture of prostration, lying like the dead in the dust (Lam. 3:29), reveals not only our reverence and humility, but shows an awareness of our spiritual nakedness before Him.
In Proverbs 30:8, the writer asks God to
neither poverty nor riches. The first time that the verb
is used in the Bible in relation to humans, it deals with God’s gift of
food (Gen. 1:29). This is
why in many cultures food is traditionally
associated with prayer. This basic need, which makes us so dependent on
the God of Creation, places the experience of prayer at the core of our
The two requests do not aim just at the balance of human character. They converge in one goal: the glory of God. If we get too little, we tend to steal and insult God; if we get too much, we do not feel the need for God and may even deny His existence. It is noteworthy, however, that only the latter predicament can lead to a disconnect from God; the former will likely keep us in touch with Him.
The Lord’s Prayer carries the same twofold concern: (1)
us this day our daily bread (Matt.
6:11) provides for our
needs and not more; and (2)
Do not lead us into temptation
(Matt. 6:13, NKJV) takes
care of our needs.
Think about just how dependent you are on God. How can keeping that stark fact ever in your mind help you grow in faith? What dangers come when we forget this dependence?
Just as humility is positive and brings blessings, a lack of humility is dangerous and brings curses. After having encouraged the virtue of humility by showing its rewards and fruit, Proverbs 30 gives a stern warning about the dangers that come from pride.
Cursing your parents (Prov. 30:11, 17). Agur begins with this category, for it represents the most serious act of arrogance, when children despise their source of life. Significantly, honoring and blessing one’s parents is the only commandment associated with the promise of life (Exod. 20:12; Eph. 6:2-3), while the death penalty is prescribed for its transgression (Exod. 21:15, 17).
Self-righteousness (Prov. 30:12, 20). The condition of sinners who think of themselves as righteous is bad, because they will stay in their sin, believing that they are pure and don’t need forgiveness. This is why the confession of sin is so fundamental to obtaining forgiveness (1 John 1:9). The Laodiceans, who claim that they are rich, intelligent, and well dressed (though unaware that they are poor, blind, and naked), are counseled to acquire from God the means to repair their miserable condition (Rev. 3:14–18).
is represented a people who pride themselves in their possession of
spiritual knowledge and advantages. But they have not responded to the
unmerited blessings that God has bestowed upon them. They have been
full of rebellion, ingratitude, and forgetfulness of God; and still He
has dealt with them as a loving, forgiving father deals with an
ungrateful, wayward son. They have resisted His grace, abused His
privileges, slighted His opportunities, and have been satisfied to sink
down in contentment, in lamentable ingratitude, hollow formalism, and
hypocritical insincerity. — Ellen G. White, Faith
and Works, p. 83.
Contempt (Prov. 30:13-14).
The picture presented of the arrogant is not pretty. Though they have a
proud look on their face, the arrogance doesn’t remain just there: it
is manifested in the contempt they reveal to those who they feel are
below them. The imagery of the
(Prov. 30:14, NKJV) show
just how bad their actions are.
Think about how you have treated others, particularly those to whom you might even feel superior (most of us have those feelings at times, do we not?). How can you make it right? How can you display the humility needed to make it right?
All through the Bible, imagery from nature has been used to teach spiritual truths. Here, too, using nature, the proverb teaches us lessons about humility.
Read Proverbs 30:18-19. What is it saying here, too, about the limits of human understanding?
Agur sees mystery in even many of the
things. It is a very fascinating mix of mysteries that he presents
here. The first two are from animals, an eagle silently moving through
the sky, a snake silently moving along the earth. He then shifts to two
human actions: a ship on the sea, and a man with a woman. Even today,
with all our scientific knowledge, so many mysteries remain. How
crucial it is that we never lose our appreciation for the depth and
majesty of life. That attitude will surely help keep us humble before
Read Proverbs 30:24–28. What other mysteries from nature catch the author’s attention and awe?
It’s interesting that the immediately preceding verses (Prov.
30:20–23) deal with human folly, arrogance, and vice. He
then shifts to
the animal world, pointing to small and humble creatures, even though
he uses the same Hebrew word for
wise in reference
to them that is used in reference to humans (Prov.
3:13) and even God
Himself (Job 12:13, Ps. 104:24).
Even today, with all our advances in
science, how these creatures do what they do remains beyond our full
comprehension. How much more so their actions must have baffled this
wise man in his time. And he was indeed wise, because one of the great
signs of wisdom is to acknowledge just how little we know, even about
the commonest things.
Think about some of the
things in nature: the leaf of a tree, a drop of water, a seashell. How
should the fact that even these things are full of mysteries keep us
We should reverence God’s word. For the
printed volume we should show respect, never putting it to common uses,
or handling it carelessly. And never should Scripture be quoted in a
jest, or paraphrased to point a witty saying. —
Ellen G. White, Education, p. 244.
Every word of
God is pure;
as silver tried in a furnace of earth,
purified seven times. Proverbs 30:5; Psalm 12:6.
Christ’s first words to the people on the mount were
blessing. Happy are they, He said, who recognize their spiritual
poverty, and feel their need of redemption. The gospel is to be
preached to the poor. Not to the spiritually proud, those who claim to
be rich and in need of nothing, is it revealed, but to those who are
humble and contrite. . . . The Lord can do nothing toward the recovery
of man until, convinced of his own weakness, and stripped of all
self-sufficiency, he yields himself to the control of God. Then he can
receive the gift that God is waiting to bestow. From the soul that
feels his need, nothing is withheld. He has unrestricted access to Him
in whom all fullness dwells. — Ellen G. White, The
Desire of Ages, pp. 299, 300.
At age 4, Jesse lost his mother. By the time he was 9, Jesse
lived in foster homes. As a teen, he met a young man who played
basketball. When Jesse shared his name, the young man looked surprised.
Your mother and my father were brother and sister!
Taking Jesse home, the cousin introduced him to the rest of the family. That’s when Jesse learned that his mother had died of complications caused by his father’s beatings.
Jesse moved in with his uncle, and as his anger simmered, he
joined the U.S. air national guard, then switched to the U.S. Marines.
He married, had three children, but later divorced.
hurt and empty inside, he recalled.
Once more I had
no family and felt completely alone.
Feeling life wasn’t worth living, Jesse took his rifle and ammunition down to the beach with plans to end his life. Wading into the sea, he sat down on a rock. Soon a policeman came, but Jesse raised his rifle, warning him to stay away. Then the colonel from the Marine base arrived, ordering him to put the gun down. Jesse refused. But when he saw his father approaching, Jesse put the gun into his mouth and pulled the trigger. There was an explosion and he fell backward–still alive. The bullet had jammed halfway through the barrel.
Jesse was discharged from the Marines and tried again to commit suicide. This time he ended up in the hospital emergency room where he met Dr. Nozaki, a Seventh-day Adventist physician determined to save him. When he awoke after surgery, Jesse found a Bible by his bed, placed there by Dr. Nozaki. He hid the Bible, but each day he found another one.
When Jesse was released from the hospital, Dr. Nozaki urged him to read the book of John. Finally, Jesse agreed. The doctor called him each day, making sure that he had food and clothing. In time, Jesse realized that Dr. Nozaki really cared and he learned to trust him. He started Bible studies, and the doctor invited him to church.
One day Jesse returned to the rock where he had tried to kill
himself and thanked God for saving his life. He continued studying and
was baptized into the Seventh-day Adventist Church.
first time in my life, he said,
I felt peace.
Later, with the doctor’s encouragement, Jesse and his wife reconciled. They remarried in Dr. Nozaki’s home.
Sabbath School Lesson Ends
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