Lesson 6 May 3-9

Understanding Sacrifice

Sabbath Afternoon

Read for This Week’s Study: Isa. 1:2-15; Heb. 10:3-10; Exod. 12:1-11; 1 Cor. 5:7; Hag. 2:7-9; Isa. 6:1-5; Rev. 4:7-11

Memory Text: “And they sang a new song, saying: ‘You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation’ ” (Revelation 5:9, NKJV).

When Jesus came toward him, John the Baptist declared: “ ‘Behold! The Lamb of God who takes away the sin of the world!’ ” (John 1:29, NKJV). This was an unmistakable reference to the idea of animal sacrifice, all of which pointed to Christ’s substitutionary death in behalf of all humanity.

In the Bible, we cannot escape the theme of animal sacrifice; it runs like a scarlet thread throughout its pages and plays a central role in the grand scene in Revelation, where John is escorted into God’s throne room (Revelation 4&version=NKJV" target="_self">Revelation 4 and Revelation 5&version=NKJV" target="_self">5). The fact that Jesus appears in this pivotal scene, looking like a slain lamb (Rev. 5:6), is an important key to understanding the entire prophetic episode.

This week we will look at some of the themes of sacrifice that inform our understanding of Jesus, the slain Lamb, the clear protagonist of the throne room scene. He is accepted as worthy, where no one else is, and His unique worthiness speaks volumes about what the Lord was doing through the sacrificial system. It reveals Him as a God of infinite love who made the ultimate sacrifice, an act that we, and the other intelligences in the universe, will marvel at for eternity.

Study this week’s lesson to prepare for Sabbath, May 10.

Sunday ↥        May 4

Futile Sacrifices?

Sometimes contrasting two ideas can be very instructive. Much can be learned about the nature of sacrifice in the biblical perspective from when God actually rejected the sacrifices of His people.

Compare Isaiah 1:2-15 with Isaiah 56:6-7 and Psalm 51:17. What important lessons about sacrifice are taught here?

This tragic episode in Israel’s history was not the first time that God rejected a sacrifice; something similar happened near the beginning of salvation history, when Abel’s sacrifice was approved and acknowledged by God, and Cain’s was not. That early episode gives us another opportunity to contrast acceptable and unacceptable sacrifices. (See Gen. 4:3-7 and Heb. 11:4.)

In Isaiah’s time, Israel was going through the motions, mentally checking off religious boxes in a minimal attempt to appease God, all the while living as they pleased. Their sacrifices were anchored in self, just as Cain’s were, and not in an attitude of surrender and submission to God.

It is the same spirit that animates the kingdoms of this world: the spirit of self-sufficiency. Cain would live as he pleased and render mere ritual to God on his own terms. One can only assume that he viewed God as an inconvenience, a roadblock to setting his own course, but feared God just enough to go through the motions.

Abel, however, offered the sacrifice God had requested, the sacrifice that exhibited the promise God had made of a coming Messiah (Gen. 3:15): a lamb, pointing forward to the saving act of Christ at Calvary. “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.”—Ellen G. White, Patriarchs and Prophets, p. 72.

How crucial that we protect ourselves from simply “going through the motions”! How can each one of us experience what it means to depend totally upon the death of Jesus as our only hope of salvation?

Monday ↥        May 5

The Blood of Bulls and Goats

Some have criticized the entire concept of sacrifice, claiming that it’s cruel, harsh, and, in a sense, unfair. Yet, that’s precisely the point. Christ’s death was cruel, harsh, and unfair—the innocent dying for the guilty. That’s what it took to solve the sin problem. And that death, Christ’s, was what all these harsh, cruel, and unfair sacrifices pointed to.

Read Hebrews 10:3-10. What does this passage teach us about the sacrifices God’s people offered in the Old Testament? If sinners could not actually be saved by them, why offer them at all?

The lambs and other sacrificial animals were mere symbols pointing forward to the atoning sacrifice of the Lamb of God. They were acts of faith, giving sinners a tangible way to express faith in the work of the coming Messiah. We often refer to these kinds of symbols as types, which are fulfilled by an antitype, or the appearance of the thing or event they foreshadowed. Some have even described the sacrifices as “mini-prophecies” of the death of Jesus on the cross.

The rituals associated with sacrifice were a little like paying for a trip. When you purchase a train ticket or a bus ticket or one for an airplane, you do not immediately receive the journey you paid for. Instead, you are given a ticket or boarding pass: a symbol or promise of the journey to come. You can sit on that piece of paper all you want, but it will not convey you to any destination. Once you have boarded and the journey begins, however, you have received what you paid for: the paper ticket becomes unnecessary.

So it was with the sacrificial animals. They had an important role to play, but once the real sacrifice was made, they became meaningless—a reality depicted when the veil between the Holy Place and the Most Holy Place in the earthly sanctuary was rent asunder at the death of Jesus. “Then the veil of the temple was torn in two from top to bottom” (Mark 15:38, NKJV). The whole sacrificial system, temple and all, pointed forward to the death of Jesus on the cross. Once Jesus fulfilled His promise at the cross and rose victorious over death, the types became unnecessary.

Think about just how bad sin must be that only the death of Jesus, the incarnate Word (see John 1:1-3, 14), could atone for it. What should this tell us about what our attitude toward sin must be?

Tuesday ↥        May 6

The Passover Lamb

The book of Revelation refers to Jesus as “the Lamb” nearly thirty times. From the earliest days in the plan of redemption, God’s people have used lambs as a symbol of the coming Messiah. Abel offered “the firstborn of his flock” (Gen. 4:4, NKJV), and before Israel departed Egypt for the land of promise, they were instructed to redeem every firstborn person or animal with a lamb one year old (Exod. 12:5).

Read Exodus 12:1-11; Isaiah 53:7-8; 1 Corinthians 5:7; and Revelation 5:6. What do these verses teach us about Jesus as the Passover sacrifice? What does that mean for each of us?

Years after the death, resurrection, and ascension of Christ, Peter reflected on what had transpired, and he wrote, “knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Pet. 1:18-19, ESV).

Jesus lived the one human life that satisfied the holiness of God; the rest of us have sinned, and the way we live our sinful lives quite literally tells lies about the nature of our Maker.

Jesus, however, became the “last Adam” (1 Cor. 15:45). Where we had failed, He lived perfectly. In His humanity, He was everything the human race was supposed to be. He reflected God’s glory perfectly. “If you have seen me,” He told Philip, “you have seen the Father” (John 14:9, CEV).

Jesus, meanwhile, was crucified on Passover, further demonstrating that He is the antitypical Lamb. In John 18:19-20, Jesus said that He “spoke openly” (NKJV) of His doctrine. In a parallel way, regarding the Passover lamb in Exodus 12:5-6, the children of Israel were instructed to choose a lamb for Passover, and “keep it,” or put it on display during the days leading up to the sacrifice. When the high priest questioned Jesus about His teachings, He made reference to the fact that He Himself had been on open display in the temple for everybody to consider. His life, His works, His teaching—all revealed who He really was. He is the Lamb without blemish, the most powerful expression of God’s righteousness and glory.

What are ways that we can better reflect the perfect character of Jesus in our own lives?

Wednesday ↥        May 7

Jesus at the Temple

There is tension throughout the entire story of salvation. God wishes to restore the communion that we once enjoyed with Him and longs to draw close to us. But bringing sinners into His presence would destroy them. “For You are not a God who takes pleasure in wickedness,” David writes, “nor shall evil dwell with You” (Ps. 5:4, NKJV). At the same time, David also writes, “But as for me, I will come into Your house in the multitude of Your mercy; in fear of You I will worship toward Your holy temple” (Ps. 5:7, NKJV).

Read Haggai 2:7-9. As the second temple was being constructed, the prophet Haggai made an astonishing promise: the new temple would be more glorious than the previous one. What was meant by that prophecy?

When the first temple was dedicated by Solomon, the Shekinah glory—the presence of God that had accompanied the children of Israel en route to Canaan—filled the temple, and so the priests could not remain to complete their work of ministry (1 Kings 8:10-11). When the second temple was dedicated, the ark of the covenant, representing God’s throne, was missing because some faithful men, upset with the nation’s sins, had hidden it. The literal presence of God did not fill the temple this time. It was heartbreaking. How could Haggai’s promise possibly come true?

It was in the second temple that Jesus, the incarnation of God, appeared in Person, in flesh and blood. God Himself had stepped out from behind the veil to become one of us and to join us in this broken world. Because the Son of God was now the Son of man, we could see His face, hear His voice, and witness, for example, when He touched an unclean leper and made him whole (Matt. 8:3). Instead of bringing us closer in His direction, God brought us closer to Him by moving in our direction. He came down, personally, to us. No wonder the Bible said about Jesus: “ ‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us’ ” (Matt. 1:23, NKJV). Think about what this means: the Creator of the cosmos condescended not only to live among us but to die for us.

The cross is by far the greatest manifestation of God’s love. What are other ways we can see and experience the reality of God’s love?

Thursday ↥        May 8

For You Created All Things!

On a handful of occasions, prophets have been brought close enough to God in vision that they were permitted to see God’s throne. Ezekiel saw it above the firmament (Ezek. 1:26); Isaiah visited the temple in heaven to see it (Isa. 6:1), and in one of the most explicit descriptions provided to us, John was escorted there in vision in Revelation 4&version=NKJV" target="_self">Revelation 4 and Revelation 5&version=NKJV" target="_self">5. The Old Testament types in the sanctuary service indicated that there was only one path by which humanity could enter God’s presence: the blood of Christ. (See Lev. 16:2-14, for example.)

Read Isaiah 6:1-5 and Revelation 4:7-11. What elements of these two visions are similar? Pay attention to the order of events: What subject is presented first? What comes next? What truth about God is being stressed in these visions?

In each of these throne room visions, the first thing that happens is that heavenly beings underscore the holiness of God. In Isaiah’s vision, the scene is impressive: the temple is filled with smoke and the “posts of the door” were shaken as seraphim proclaim the holiness of God. In John’s vision, cherubim make the same announcement, “Holy, holy, holy.” (See Ezekiel 10:14-15 to find the living creatures described as cherubim.) Each prophet was shown a dazzling scene of God’s glory.

Then we are shown the prophet’s reaction to the scene. Isaiah cries out that he is a man of unclean lips (Isa. 6:5), and John weeps because he is faced with the tragic truth that no one worthy can be found (Rev. 5:4). When we are directly presented with the worthiness of God, we then finally begin to comprehend the human situation: we are utterly unworthy, and we need Christ as our Redeemer.

Satan has hurled many accusations against God, arguing that He is arbitrary, selfish, and severe, but even a brief moment in God’s throne room exposes Satan’s lies. It is in seeing Christ for who He truly is, “ ‘the Lamb who was slain’ ” (Rev. 5:12, NKJV), which enables us to see the Father as He truly is. How comforting to know that by seeing Jesus, we see what the Father is like (John 14:9). And the greatest revelation of what the Father is like is seen in Jesus dying on the cross for us.

The cross, then, should show us two things: first, just how much God loves us that He would do this, sacrifice Himself, for us; second, it should show us just how sinful and fallen we are that only through the cross could we be saved.

Friday ↥        May 9

Further Thought: The Scriptures make it clear that Christ is the only One worthy to secure our salvation. His life was the only sinless human life, the only example of a life that rendered perfect satisfaction to the glory of the Father. He is the spotless Lamb of God, and now He stands at the head of the human race as our eternal security. At the same time, He took our guilt on Himself, satisfying the judgment that is God’s response to wickedness. As John witnesses the incredible scene of heavenly beings gathered around God’s throne, he is told to stop weeping because “ ‘the Lion of the tribe of Judah . . . has prevailed’ ” (Rev. 5:5, NKJV).

Think, too, just how bad sin is, and just how fallen the human race really is, that only the death of Jesus, God Himself, would suffice to solve the problem of sin. No doubt, if there were some other way that God could have saved us, without violating the principles of His divine government, surely He would have done it. “The broken law of God demanded the life of the sinner. In all the universe there was but one who could, in behalf of man, satisfy its claims. Since the divine law is as sacred as God Himself, only one equal with God could make atonement for its transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven. Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race.”—Ellen G. White, Patriarchs and Prophets, p. 63.

Discussion Questions:

Inside Story~ ↥        

Diana Fish

Diana Fish

Part 2: A Cry for Help

By Andrew McChesney

   

Diana’s party lifestyle began taking a heavy toll on her by the end of the summer after her high school graduation. One day, alone in a park in Monte Vista, Colorado, Diana looked up into the leaves of the trees and saw sunlight gleaming through. At that moment, she heard a voice say, “If you don’t leave here, you will die here.” Diana knew that the voice was saying that her way of living would lead to an early death and she needed to get away if she wanted to live.

She spoke with her mother about the future, and her mother asked, “Have you ever thought about the Navy?” Diana was annoyed at what she thought was a silly question but, three months later, she was enlisted and training in Orlando, Florida. After that, she sailed the world. She saw many things that repulsed her. Every seaport had prostitution, gambling, and worse.

In rapid succession, Diana met and married a sailor, was honorably discharged from the Navy, and gave birth to three sons. They moved to Monte Vista, Colorado, but Diana’s husband wasn’t happy with family life.

Diana became depressed and began idolizing death. At first, she wished to fall ill and die. Then she thought about taking her own life. In desperation, she prayed, “God, I believe you are real, but I don’t know where You are.”

Strangely, over the next week, she had conversations with people from four different faith groups. First, two young missionaries came to her door. When she let them in, one missionary opened a book and read a text that said people with dark skin could not enter the highest heaven because they were cursed. Diana was offended. As a child, she had been the only white child in her class during a period of desegregation in Virginia. She knew God loved everyone and told the missionaries, “You have to leave.” She wondered, “Why did they read that text to me?”

The next day, three women came to her house. During their visit, Diana asked them about the Sabbath. “We worship God every day,” a woman said. Diana thought that made sense, and she agreed to see them again.

Then a tiny, old woman knocked on her door on a stormy Friday night. She was collecting funds for a disaster-relief charity. Although the family had very little, Diana gave her the money that she was saving in a tip jar from her job at Pizza Hut. She never saw the woman again.

That same weekend, Diana was invited by a friend to another church. She felt an evil presence upon entering, and she fled after the service.

This mission story offers an inside look at how God miraculously worked in the life of Diana Fish, development director of the U.S.-based Holbrook Seventh-day Adventist Indian School, which received the Thirteenth Sabbath Offering in 2021. Thank you for supporting the spread of the gospel with this quarter’s Thirteenth Sabbath Offering on June 28. Read more about Diana next week.