Introduction: How to Follow Jesus in Trying Times
How to Follow Jesus in Trying Times
In the Epistle to the Ephesians, Paul tells us about the Ephesians themselves. Years after the exciting events of the early days of Christian mission in Ephesus, the Ephesians struggled with the significance of their Christian faith.
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Paul, once the troubler of the economy of this fourth-largest city in the Roman Empire, is now sidelined and imprisoned. Writing from prison, he worries that the believers in Ephesus may “lose heart,” forgetting any active sense of what it means to be disciples of Jesus in the sophisticated, urban, and thoroughly pagan culture of Ephesus. Though his hearers are already Christians, Paul’s tone is one of recruitment. He seeks to reenlist them in Christian faith, to reignite the fire of their devotion to Christ, and to resurrect the excitement of being part of God’s great enterprise in the world, the church.
Because the Christian faith is all about Christ, Paul radiates admiration and worship of Him. If wobbly Christian disciples are to regain their footing, it will be because they recapture their first love for Jesus and establish fresh trust in His grace and power. So Paul highlights Christ’s exaltation in heaven, above all the powers and deities that seek to attract the devotion of believers in Ephesus. Jesus is the goal of the divine plan for the ages, a plan in which believers, as the church, play an important role in God’s plans to unify all things in Christ.
As Paul seeks to draw believers in Ephesus into fresh devotion to their Lord, he does not dumb down the demands of Christian discipleship. He spells out in some detail what Christian behavior and community look like. Christians are called to Spirit-inspired, Christ-honoring, God-directed worship, which Paul illustrates again and again. A devotion to Christ impacts how one acts and speaks. To love Christ means to respect and value fellow believers. It means resisting the patterns of mean-spirited and sexually decadent behavior so rampant in their culture. It means, in our relationships within church and household, borrowing from the example of self-sacrifice offered by Christ. It means offering fellow citizens of Ephesus clear examples of a new pattern of human existence.
Paul spends a good deal of his letter expressing his excitement for this new pattern of what it means to be human through membership in God’s church. He is especially invigorated by the thought that God has joined estranged segments of humanity — Jews and Gentiles — as one in the church. In living out unity where hostility would be expected, they have an opportunity to exhibit the characteristics of God’s new society and the coming kingdom.
In pursuing the importance of being part of God’s church, Paul develops four metaphors for the church. Believers make up the body of Christ, demonstrating their devotion to Christ and their unity with each other. They are a living temple, built through the sacrifice of Christ on Calvary, in which God is worshiped. They are the bride of Christ, who look toward a grand marriage ceremony when the Bridegroom comes to claim them as His own. In a final metaphor that expresses Paul’s efforts to reenlist them in Christian faith, they are the army of Christ, which wages peace in His name, combating the forces of darkness in God’s strength as they look toward Christ’s return.
Ephesians, then, speaks especially to times like our own in which the allure of the world and the passing of time threaten to dull Christian discipleship. It lifts up Christ and accents the significance of following Him as engaged, active members of His church as we live out the hope of His return. This quarter we have the privilege of listening prayerfully to Ephesians and experiencing anew the excitement of following Jesus in challenging times.
John K. McVay, Ph.D., is president and professor of religion at Walla Walla University in College Place, Washington, USA, where he has served since 2006.
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I found it is beneficial to read the author’s introduction to this quarter’s lessons. It will help with establishing my bearings as I attempt to follow and understand the author’s overall lesson trajectory. Well, its aim becomes clear enough through the title - "How to follow Jesus in Trying Times", but it also expresses in a nutshell the underlying premise on which the lessons are established.
A few things came to my attention which I look forward to finding out more about as the lessons unfold:
“The struggle with the significance of their Christian faith;
“He seeks to reenlist them in Christian faith, to reignite the fire of their devotion to Christ, and to resurrect the excitement of being part of God’s great enterprise in the world, the church;”
“God’s plan to unify all things in Christ;”
“A devotion to Christ impacts how one acts and speaks” - ..”offering fellow citizens of Ephesus clear examples of a new pattern of human existence;” … this new pattern of what it means to be human through membership in God’s church;”
“… God’s new society and the coming kingdom”;
“God’s church – Body of Christ, Living Temple, Bride of Christ, Army of Christ.”
The title for this quarterly is “How to follow Jesus in Trying Times;” pointing out that “the Ephesians struggled with the significance of their Christian faith”, as some of the believers do today. How many young people and those who have examined the ways Christians treated other Christians in the Churches’ past have given up on participating in the organized religious observation of their faith? Who remains ‘excited of being part of God’s great 'enterprise' in the world, the church'?
The word 'enterprise' refering to the 'church' may put the finger on the proplem of today's organized church. What I am trying to get at is that the word ‘church’ has become more and more synonymous with the organization of a religious 'enterprise'. This 'enterprise' is not to whom Paul expressed his concerns to; it was meant for the individual believer who was “loosing heart, forgetting any active sense of what it means to be a disciple of Jesus in a sophisticated world".
Paul was concerned that the Faith of Jesus, the living Word of our Salvation, would be changed by man to become just like the other ‘religions’ - a structure made of stone in which to gather those who observe religious creeds. The new ‘god’ would be worshiped in the same forum just like all the previous gods and this would be the death to the living church; but God has reserved Himself a remnant.
Paul’s concern was that the Good News/Gospel would go the same way as the religions of the pagans, and he admonished the leaders who, as he points out to have been ‘selected by the Holy Spirit as the flock’s overseers’, to “shepherd the church of God [the believers] to be ever vigilant, warning of false teachers coming into the flock even from their own ranks – Acts 20:30-31.
This is my takeaway from today’s lesson – to be vigilant that nothing can come between the believer and the heavenly Father, focusing our attention on the relationship we have in Jesus in whom we have our life and being. The believer is ‘shepherded’ by the Holy Spirit as he lives in this world so not to become part of it – Psalms 23
Hi ,
These are the ways
how to follow Jesus:
###########
I) By considering Him.
( Hebrews 12 : 3 )
ll) ' By Keeping good conscience toward God'.
(1 Peter 3 : 21)
lll )' By doing the will of
God '. ( Matthew 7 : 21)
'Doing well & suffering
for it.' (1 Peter 2 : 20 )
lV) ' Rejoicing in the Lord alway. '(Philippians 4 : 4 )
V) ' Receiving the gift of the Holy Ghost.'
( Acts 2 : 38 )
Vl) ' Taking His yoke upon us, to become meek & lowly in heart.''(Matt.11: 29)
Vll ) ' Forgiving others '
( Luke 23 : 34 )
Vlll ) ' Loving others '
( Mark 10 : 21)
IX) ' Withdrawing ourselves from every brother that walketh disorderly. '
(2 Thessaloni 3 : 6)
X) 'Being holy in all manners of conversation.'
(Peter 1:15)
Xl) 'Suffering persecution.
( 2 Timothy 3 : 12)
Xll) 'Overcoming the wicked one.(1John 2 :13)