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Friday: Further Thought – The Backstory: The Prologue — 12 Comments

  1. We can prove that God is the creator by following the advice of Paul:

    Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Cor 5:17 KJV

    We all too often resort to long explanations and erudite arguments, failing to grasp that Jesus wants us to be new creatures in him. That is what, "Giving Him the glory" is.
    And again, Paul explains it thus:

    Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it? Acts 17: 26-29 MSG

    Our lives in Christ are the best argument for a creator God.

    (48)
  2. Why would John start out talking about Jesus in His role as Creator?

    Ok, John understood humanity. Human nature needs more than "thus says the Lord". We need evidence that Jesus is Lord. That is what Martha the sister of Lazarus knew. "Yes I know you are the Son of God." And Peter said, “You are the Christ, the Son of the living God.” Matthew 16:16.

    You see, Martha and Peter had the evidence right before them. They believed, even though the leaders tried to give them acquired cataracts, they did not except the distractions.

    (16)
    • I love Isaiah 46:4: ”I have made, and I will bear. Even I will carry and will deliver you.” Redemption grows out of creation. Because God created man in His own image, He can restore him to that image.

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  3. Imagine if Jesus, a believer and faithful follower of God, were a simple human. Would this prove God's love for humanity? Probably not. God's love for us reaches an unimaginable level when He comes to this dark planet and dies for all creatures! That's unconditional and indescribable: Love!

    (11)
  4. Please pray for [name redacted for privacy] the young man I met last week. After we interacted over a job we did together he expressed a desire to come to church on Sabbath. He seems so innocent and open. I believe our meeting was not an accident but a divine appointment.

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    • Amen! Praying for you and this young man, that the Holy Spirit continues to guide into all truth , and to draw him….and us all…always closer Jesus. 🙏🏻🙏🏻🙏🏻

      (3)
  5. Why would John start out talking about Jesus in His role as Creator?

    I think it sets the context of who the Preincarnate Word was. Jesus wasn't some random human who appeared on earth through a miraculous conception. No, He was the Creator of the Universe, come down from heaven in human flesh. He Created the body He would inhabit, taking on all the liabilities of the genetics of the lineage He was born of. He set aside his Divinity, and lived His life as a God dependent human being.

    The "secret" of the Saviour's success wasn't His Divinity, it was His relationship with the Father. That same God dependent relationship is available to us.

    What does this tell us about the importance of Creation in all theology? It is the foundation of theology. It elevates God as the Supreme Being that He is. He didn't use random chance or evolution to create. He spoke and it happened. Only in that sense is the "Big Bang" theory accurate. The Word spoke, and bang, it happened.

    I believe this same power is in the written Word of God. Other books can make you smart, but God's Word can change your heart.

    (12)
  6. There are not enough words in the human language that could describe the infinite Love of God! Even when all this is past and over and done, even in Heaven there will be ceaseless ages speaking and forever learning of the Love of God!

    (3)
  7. I understand the lessons' studies to mainly focus on firming up doctrine, though I consider it important to continue to ask questions when generated by them. It is one of God's great blessings to ask questions to receive a fuller understanding of the Glory of God manifest in His Son, Jesus Christ, our Lord and Savior.

    Respectfully, the second question at the end of the lesson puzzles me. How can the God die on the cross which the author just deemed eternal? If God is eternal, and He is, He cannot die – spirit does not die! Though Jesus’ body can die as it is made of perishable matter.

    I hope by contemplating God’s Glory as present in His Son Jesus Christ - the first fruit of many more to come -, we will gain a fuller appreciation of the 'Power of the Glory of God' at work on our behalf in the life and death of our Lord and Savior, Jesus Christ. As Jesus Christ offered Himself like a seed and fell into the 'ground to bear much fruit', so can we do likewise - John 12:24-26; 1 Cor.15:20.

    1 Cor.15:40-58 –
    v.42-44: ”So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

    v.45: ”So it is written: “The first Adam became a living being, the last Adam, a life-giving spirit.”

    v.50-: I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

    v. 54-5: When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Where, O death, is your victory? Where, O death, is your sting?

    v.56-57: The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

    (2)
    • Brigitte, you made a good point re the author's second question which suggested that "eternal God" died. You wrote

      How can the God die on the cross which the author just deemed eternal? If God is eternal, and He is, He cannot die.

      And I believe you are correct. The situation is a bit more complicated, though. Jesus Christ was a new being who did not exist before His incarnation in Mary's womb. Before that, He was eternal God. Through incarnation, He became human, while remaining eternal God. He became
      Immanuel, God With Us, forever. He was and is indissolubly united to human flesh. It's not something I can explain or would dare to try to explain. We will study the mystery of the incarnation and the salvation He made possible in eternity. I think I mentioned before that, in order to fully understand God, we would have to be equal to Him or superior to Him. Thus, for what God has not revealed, silence is golden.

      I was surprised to see that question by the author. I will suggest a better way to put it, and I will repeat some of what I wrote in reply to Rudy. On the cross Christ experienced the second death. He experienced the total separation from God and abandonment by God that sinners will ultimately experience. This is different from saying that "eternal God died," because that didn't happen and couldn't happen, as you suggest. The experience is what matters, after all. There is no more experience after a person has died - even for the wicked. The excruciating suffering will be the experience of being utterly abandoned by God while recognizing what could have been. Yes, they will be destroyed by fire and that will entail suffering. But I believe that the physical pain will be overshadowed by the anguish of realizing what could have been and the despair of utter abandonment.

      This is the way Ellen White explained it in The Desire of Ages, p. 753:

      Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father's mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father's reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt.

      Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father's acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father's wrath upon Him as man's substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.

      I suggest also reading the context.

      I also highly recommend reading the first chapter of The Desire of Ages. We just read it again tonight, and it is a must-read. The link in the lesson (scroll to top) goes to the online text.

      (3)

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