Sabbath Afternoon Read for This Week’s Study: Genesis 25:21-34, Genesis 28:10-22, Genesis 11:1-9, Genesis 29:1-30, Genesis 30:25-32. Memory Text: “And Esau said, ‘Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright, and now look, he has taken away my blessing!’ And he said, ‘Have you not reserved a blessing for me?’” (Genesis … Continue reading –>
Two Divine Appointments By Theda Pienaar I have a habit of not traveling without first asking God whether the trip would be His will. I live in Ireland, while my family lives in South Africa and a sister lives in Namibia. I visit them about once a year. On the airplane, I read the Bible, … Continue reading –>
Further Thought: Because Abraham was the extraordinary prophet with whom God would share His plans (Genesis 18:17), God entered Abraham’s human sphere and shared with him, to some degree, His plan of salvation through the sacrifice of His Son. “Isaac was a figure of the Son of God, who was offered a sacrifice for the … Continue reading –>
Further Thought: Read Ellen G. White, “The Tower of Babel,” Pages 117-124, in Patriarchs and Prophets. “They decided to build a city, and in it a tower of such stupendous height … These enterprises were designed to prevent the people from scattering abroad in colonies. God had directed men to disperse throughout the earth, to replenish … Continue reading –>
Read Genesis 11:8-9, and Genesis 9:1; compare with Genesis 1:28. Why is God’s dispersion redemptive? God’s design and blessing for humans was that they would “multiply, and fill the earth” (Genesis 9:1, NKJV; compare with Genesis 1:28, NKJV). Against God’s plan, the builders of Babel preferred to stick together as the same people. One reason they said they wanted to build … Continue reading –>
Read Genesis 11:5-7 and Psalm 139:7-12. Why did God come down to the earth here? What was the event that motivated this divine reaction? Ironically, although the men were going up, God had to come down to them. The descent of God is an affirmation of His supremacy. God will always be beyond our human reach. Any human … Continue reading –>
Read Genesis 11:1-4. Why were the people of “the whole earth” so keen to achieve unity? The phrase “the whole earth” refers to a small number of people, those alive after the Flood. The reason for this gathering is clearly indicated: they want to build a tower to reach the heavens (Genesis 11:4). In fact, their real … Continue reading –>
The chronological information about Noah’s age makes us realize that Noah serves as a link between the pre-Flood and the post-Flood civilizations. The last two verses of the preceding story (Genesis 9:28-29) take us back to the last link of the genealogy of Adam (Genesis 5:32). Because Adam died when Lamech, Noah’s father, was 56 years old, Noah … Continue reading –>
Read Genesis 9:18-27. What is the message of this strange story? Noah’s act in his vineyard echoes Adam in the Garden of Eden. The two stories contain common motifs: eating of the fruit and resulting in nakedness; then a covering, a curse, and a blessing. Noah reconnects to his Adamic roots and, unfortunately, continues that failed … Continue reading –>
Sabbath Afternoon Read for This Week’s Study: Genesis 9:18-11:9, Luke 10:1, Matthew 1:1-17, Luke 1:26-33, Psalm 139:7-12, Genesis 1:28, Genesis 9:1. Memory Text: “Therefore its name is called Babel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth” (Genesis 11:9, NKJV). After the Flood, the biblical account … Continue reading –>
