Genesis 7:22-24 describe the overwhelming and comprehensive effect of the waters, which “destroyed all living things” (Genesis 7:23, NKJV) and “prevailed on the earth one hundred and fifty days” (Genesis 7:24, NKJV). It is against this background of total annihilation and hopelessness that “God remembered” (Genesis 8:1). This phrase is situated in the center of the texts covering the Flood, … Continue reading –>
The verb ‘asah, “make,” which refers to Noah’s actions, is also a keyword in the Genesis Creation account (Genesis 1:7, Genesis 1:16, Genesis 1:25-26, Genesis 1:31; Genesis 2:2). Noah’s acts of obedience to God are like God’s acts of creation. What we can take from this link is that the Flood is not just about God punishing humanity, but about God … Continue reading –>
Read Genesis 6:13-7:10. What lesson can we learn from this amazing account of early human history? Like Daniel, Noah is a prophet who predicts the end of the world. The Hebrew word for the “ark” (tevah) (Genesis 6:14) is the same rare Egyptian loanword that was used for the “ark,” in which the infant Moses was hidden, who … Continue reading –>
Sabbath Afternoon Read for This Week’s Study: Genesis 6:13-7:10, 2 Peter 2:5-9, Genesis 7:1-24, Romans 6:1-6, Psalm 106:4, Genesis 8:1-22, Genesis 9:1-17. Memory Text: “But as the days of Noah were, so also will the coming of the Son of Man be” (Matthew 24:37, NKJV). “Then the LORD saw that the wickedness of man was great in the earth, and that every … Continue reading –>
Forgiven in Prison, Part 2 By Andrew McChesney The next Sabbath, inmate Matías greeted Dante, a 36-year-old theology student from Sagunto Adventist College, with a flurry of happy conversation at the prison in Spain. After several minutes, however, Matías abruptly changed his tone and began to fidget nervously. He spoke about his childhood and adult … Continue reading –>
Further Thought: The repeated phrase “Enoch walked with God” (Genesis 5:22, Genesis 5:24) means intimate and daily companionship with God. Enoch’s personal relationship with God was so special that “God took him” (Genesis 5:24). This last phrase is, however, unique in the genealogy of Adam and does not support the idea of an immediate afterlife in Paradise for those … Continue reading –>
Read Genesis 4:17-24. What was Cain’s legacy, and how did Cain’s crime open the way for the increasing wickedness of humankind? Cain’s great-great-great-grandson, Lamech, refers to Cain’s crime in the context of his own. This comparison between the crime of Cain and the crime of Lamech is instructive. While Cain keeps silent about his only recorded … Continue reading –>
Read Genesis 4:9-16. Why does God ask the question “Where is Abel your brother?” What is the connection between Cain’s sin and of his becoming “a fugitive and a vagabond … on the earth” (Genesis 4:12, NKJV)? God’s question to Cain echoes His question to Adam in Eden: “Where are you?” This echo suggests the link between … Continue reading –>
Read Genesis 4:3-8. What is the process that led Cain to kill his brother? See also 1 John 3:12. Cain’s reaction is twofold: “Cain was very angry, and his countenance fell” (Genesis 4:5, NKJV). Cain’s anger was directed, it appears, at God and at Abel. Cain was angry with God because he thought that he was the victim … Continue reading –>
The contrast between Cain and Abel, as reflected in their names, did not just concern their personalities; it was also manifested in their respective occupations. While Cain was “a tiller of the ground” (Genesis 4:2, NKJV), a profession requiring physical hard work, Abel was “a keeper of sheep” (Genesis 4:2, NKJV), a profession implying sensitivity and compassion. … Continue reading –>
