After such a miraculous deliverance, when commanded by God the second time to go to preach in Nineveh, Jonah obeyed immediately. In his proclamation, Jonah (3:1-4) used language reminiscent of God’s destruction of Sodom and Gomorrah (Genesis 19). But in the original Hebrew, the word for “overthrown” (see Gen. 19:21, 29, Jon. 3:4) from Jonah’s proclamation can also … Continue reading –>
When Jonah was thrown into the sea, a big fish swallowed him up at God’s bidding. Jonah must have thought that death indeed was going to be the only way to escape the mission to Nineveh. But the big fish (not called a whale in the book) was an instrument of salvation for the prophet. Unlike Jonah, … Continue reading –>
In Jonah 1, the Lord wants to halt Jonah’s escape and so He stirs up such a severe storm that it threatens shipwreck. The seamen call on their gods for help. Due to the severity of the storm, they feel that someone must have provoked the anger of the gods. They cast lots to decide who … Continue reading –>
Not much is known about Jonah or his family background. Second Kings 14:25 tells that he lived in the northern part of Israel and ministered during the eighth century B.C. The same text reveals that Jonah predicted a territorial expansion of Israel’s kingdom. Nineveh was historically one of the three great cities of Assyria, an important … Continue reading –>
Read for This Week’s Study: Jonah 1-4, Ps. 139:1-12, Isa. 42:5, Rev. 10:6, Matt. 12:39-41, 2 Chron. 36:15-17. Memory Text: “‘But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the Lord’” (Jonah 2:9, NIV). Key Thought: The book of Jonah reveals, among other things, that God is more willing to forgive … Continue reading –>
“Our standing before God depends, not upon the amount of light we have received, but upon the use we make of what we have. Thus even the heathen who choose the right as far as they can distinguish it are in a more favorable condition than are those who have had great light, and profess … Continue reading –>
The prophet turns from the dark picture of the people’s sinfulness and the resulting judgments to the glorious promises of the future restoration (Amos 9:11-15). The day of the Lord, previously described as the day of punishment (Amos 5:18), is now a day of salvation because salvation, not punishment, is God’s last word to His … Continue reading –>
“‘The days are coming,’ declares the Sovereign Lord, ‘when I will send a famine through the land—not a famine of food or a thirst for water, but a famine of hearing the words of the Lord. Men will stagger from sea to sea and wander from north to east, searching for the word of the … Continue reading –>
Amos’ home was Tekoa, in Judah, but God sent him to prophesy in Israel. He had gone to the northern kingdom and preached with such power that the land was not “able to bear all his words” (Amos 7:10, NKJV). Certainly many Israelites looked at Amos with suspicion and rejected him as God’s messenger. In … Continue reading –>
Read Amos 5:23-24, Hosea 6:6, Matthew 9:13, Psalm 51:17. What are these texts saying? More important, how can the principle here be applied directly to our own spiritual life today, as Seventh-day Adventists? That is, in what ways might we be guilty of doing exactly what is warned about here? (Remember, too, that it is very easy to be … Continue reading –>
