Is the Sabbath the Goal or the Means to the Goal?
More than a couple of times in my life, I have heard someone say, “My friend just accepted Jesus as their Savior. Now all we have to do is teach them about the Sabbath!” Whether they mean to or not, they are making it sound like the Sabbath is the goal. A relationship with Jesus is the goal. The Sabbath is not the goal. It is the means to the goal. The Sabbath is designed to help us see God’s love so that we are led to Jesus Who is the goal.
With this thought in mind, I would like to share a study from the “In Light Of The Cross Bible Study Guides,” which I prepared so that people can see our sacred truths in the light of God’s love as opposed to the legalistic view we are often accused of.
The Sabbath In Light of The Cross 
Brief overview: The seventh day of the week, Saturday, is God’s holy Sabbath on which we are to rest from all secular work and activity. God sanctified the Sabbath day and made it holy. See Genesis 2:1-3, Exodus, 20:8-11, Exodus 31:13, John 14:15, Revelation 14:12
Why it is important to understand the truth about the Sabbath:
The Sabbath is the only commandment that begins with “remember” while it is also the one commandment man has forgotten. While many agnostics believe that God created us and then left us on our own, the Sabbath tells us that our Creator wants to have a relationship with us. The Sabbath also tells us who our God is. You can keep the other nine commandments and worship any god you choose. You can have no other gods before you besides television and not bow to any other god than television and so forth. The Sabbath commandment is the only commandment that tells us who the Lord is. He is the Creator. This is why Satan wants us to forget this commandment. He wants us to forget God. He wants to be our god instead!
The Sabbath is a sign that we belong to the true God, the one who created us and died for us.
Why it is important to understand the Sabbath in light of the cross:
Satan does not want us to forget the Sabbath in order for us to forget the law. Satan knows we are not saved by the works of the law but by grace. The Sabbath is a sign of God’s grace. We do no work on that day, demonstrating that it is not our works that sustain or save us but rather God’s work, both at creation and the cross, that sustain and save us. We rest on the Sabbath, showing that we are resting our faith in the only One who can save us, Jesus Christ. I can imagine God walking with Adam and Eve through the garden, as He showed them all He had made for them, and the wonders of not their works but His works. Adam and Eve realized that day with God, “it is] He [that] hath made us, and not we ourselves.” (Psalms 100:3) Before and after the cross, the Sabbath is a sign that it is God’s work that creates and sustains us.
The Sabbath commandment reminds us that God is our Creator and we refrain from work and worldly activities on the Sabbath day as we rest our faith in God’s power to save and provide for us, instead of our own works and ability to do business and make money.
The same principle is seen in the story of Cain and Abel. In Genesis 4 we read about Abel worshiping the way God had commanded in bringing a lamb as a sacrifice. God accepted Abel’s sacrifice because the lamb God instructed him to bring pointed to Jesus – the Lamb of God who would be sacrificed for our sins. Abel, beyond just worshiping as God had instructed, was saying he trusted in Jesus to save him, rather than his own works. He was looking to the cross. Cain’s sacrifice was refused because he did not worship the way God had instructed, and he brought his own fruit, the work of his own hands. God cannot accept our works and could not accept Cain’s works either. Only the Christ can save us.
Today, many people like Cain, try to be saved by worshiping their own way. Jesus says about them, “But in vain they do worship me, teaching [for] doctrines the commandments of men” (Matthew 15:9). Our own works and man-made ways of worship will never save us.
There’s a story of a little boy years ago who had built his own wooden sailboat. After tying it to a string he set the boat out to sail in a nearby creek, and then would use the string to reel it back in. One day the string broke and the little boat fell victim to the rapids and sailed away. Several days later the boy was window shopping downtown when he saw his boat in a toy store window. He went inside told the owner, “That’s my boat in the window.” The owner of the store, not sure if he should believe the young lad, told the boy he would have to purchase the boat if he wants it back.
The boy did chores around the home and neighborhood to earn the few dollars the boat cost. He returned to the store and purchased his own boat. Walking home, holding his boat close to his chest he was overheard saying, “Little boat, you are twice mine. First I made you, and then I bought you.” That is what Jesus is telling us through the Sabbath today. As we rest from our works on the Sabbath and put our faith in Him, He tells us, “You are twice mine. First, at creation I made you, and then at the cross I bought you.”
No wonder why Ellen White wrote,
The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption–the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers.–Gospel Workers, p. 315.
Click here for further studies on love and obedience, the law and the Sabbath.
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