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The Danger of Cherishing Sin — 3 Comments

  1. Anybody help me hear how Achan describe the spoil? Joshua 7:21: a goodly Babylonish garments. I can only imagine one having a very expensive liquor in the house and wants to give his life to Christ.

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  2. Thank you William for making the distinction. So many Christians, Adventist Christians, and even pastors, believe that we will be sinning until Jesus returns and then we will be changed. As you pointed out the change that happens is from mortal bodies to immortal ones. The servants of God are sealed in their foreheads (Rev.7:3), they have the Father's Name written in their foreheads. (Rev. 14:1) Just what does it mean to have our Father's Name written in our foreheads? If name is synonymous with character, then it means to have His character etched upon our mind. This takes place as part of the sealing.

    It is the work of the Holy Spirit, not we ourselves. Yet we are to "let this mind that was in Christ Jesus be in us." (Phil. 2:5) In the book of Revelation the term, "he who overcomes shall..." occurs five times. (Rev.2:7; 3:5; 3:12; 3:21; and 21:7) I guess that overcoming is pretty important.

    The way that I see it is that sin was expelled from heaven, God is not going to allow it to re-enter. Now is the time to put it away before Christ returns lest we be weighed on the scales and be found wanting at His return. Indeed, God's Grace empowered by the Holy Spirit gives us the victory. It's "not by might, nor by power, but by my spirit, says the Lord." (Zech. 4:6) Who is bigger, your God, or your devil?

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  3. In Joshua 7:21, Achan describes what he took this way:

    > “When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent...”

    The “goodly Babylonish garment” (or “beautiful robe from Babylon”) represents something visually appealing, expensive, and worldly. Babylon was famous for its luxurious fabrics and fine embroidery—symbols of wealth and pride.

    Your illustration about a person who has an expensive bottle of liquor but wants to give his life to Christ fits perfectly. The Babylonish garment, like the liquor, is a symbol of something valuable by the world’s standard but forbidden by God’s command.

    Achan’s problem wasn’t just that he took gold or a robe—it was that he desired what God said not to touch. In the same way, when someone wants to follow Christ, they must let go of what represents their old life—no matter how costly or “beautiful” it seems.

    It’s a powerful reminder:

    Sin often looks beautiful at first glance.

    But obedience to God is far more precious than any spoil of the world.

    You could even say: “The robe looked fine in Achan’s eyes—but in God’s eyes, it was defilement.”

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