“And be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Phil. 3:9, NKJV).
We should not assume Jewish Christians were suggesting that faith in Christ was not important; after all, they were all believers in Jesus. They all had faith in Him. Their behavior showed, however, that they felt faith was not sufficient by itself; it must be supplemented with obedience, as if our obedience adds something to the act of justification itself. Justification, they would have argued, was by both faith and works. The way that Paul repeatedly contrasts faith in Christ with the works of the law indicates his strong opposition to this kind of “both and” approach. Faith, and faith alone, is the basis of justification.
For Paul, too, faith is not just an abstract concept; it is inseparably connected to Jesus. In fact, the phrase translated twice as “faith in Christ” in Galatians 2:16 is far richer than any translation can really encompass. The phrase in Greek is translated literally as “the faith” or “the faithfulness” of Jesus. This literal translation reveals the powerful contrast Paul is making between the works of the law that we do and the work of Christ accomplished in our behalf, the works that He, through His faithfulness (hence, the “faithfulness of Jesus”), has done for us.
It’s important to remember that faith itself doesn’t add to justification, as if faith were meritorious in and of itself. Faith is, instead, the means by which we take hold of Christ and His works in our behalf. We are not justified on the basis of our faith but on the basis of Christ’s faithfulness for us, which we claim for ourselves through faith.
Christ did what every individual has failed to do, and that is: He alone was faithful to God in everything He did. Our hope is in Christ’s faithfulness, not our own. This is the great and important truth that, among others, ignited the Protestant Reformation, a truth that remains as crucial today as it was when Martin Luther began preaching it centuries ago.
An early Syriac translation of Galatians 2:16 conveys Paul’s meaning well: “Therefore we know that a man is not justified from the works of the law, but by the faith of Jesus the Messiah, and we believe in [H]im, in Jesus the Messiah, that from [H]is faith, that of the Messiah, we might be justified, and not from the works of the law.”
|Read Romans 3:22; Romans 3:26; Galatians 3:22; Ephesians 3:12; and Philippians 3:9. How do these texts, and what we read above, help us understand the amazing truth that Christ’s faithfulness for us, His perfect obedience to God, is the only basis of our salvation?|