When is the Second Coming? Why are we still here? It’s not surprising that now, in the 21st century, we have doubters and scoffers. In the history of the church, this is nothing new. The most dangerous threats to Israel throughout its history came not from their enemies but from within their own ranks and … Continue reading –>
James 5:8 affirms that Christ’s coming is at hand or near. But, after nearly two thousand years, how are we to understand this promise? Jesus described the coming kingdom (Matt. 4:17, Matt. 10:7, Matt. 24:33) by means of parables to teach the unfamiliar heavenly things in terms that are understandable. A close study of these … Continue reading –>
Farmers are directly dependent on the weather for their livelihood. If the weather is too dry or too wet, too cold or too hot, their produce will be adversely affected. In drier countries, such as Israel, the margin of safety is even less, and the importance of plentiful rain at the proper times is significantly … Continue reading –>
Read for This Week’s Study: James 5:7-12, Rom. 13:11, 1 Cor. 3:13, Luke 7:39-50, Col. 4:6. Memory Text: You also be patient. Establish your hearts, for the coming of the Lord is at hand(James 5:8, NKJV). In Greco-Roman times (as in some places still today), a flurry of activity preceded the coming of a visiting … Continue reading –>
We should extend the ideas of James 5:2-3 beyond the mere accumulation of money and look at our penchant for gaining social position, and maintaining control. My daughter sent me this article to shake me out of my complacency: “Volunteerism: More Harm Than Good,” by Heather Ruiz. It is worth reading because the issues she talks about … Continue reading –>
Joel Sandoval Joel Sandoval grew up in an Adventist home, but his life was not transformed by God’s grace. As a teen he resented the restrictions that the church represented. At age 15 he dropped out of church and joined a gang. He quickly became involved in organized crime, drugs, and spiritism. He had his … Continue reading –>
Further Study: “Money has great value, because it can do great good. In the hands of God’s children it is food for the hungry, drink for the thirsty, and clothing for the naked. It is a defense for the oppressed, and a means of help to the sick. But money is of no more value … Continue reading –>
When someone has done wrong, the natural tendency is to try to escape responsibility. Often people try to do this by transferring the responsibility to someone else-including the person who has been wronged. Murderers excuse themselves by pleading self-defense or blaming their upbringing. By saying they were enticed, sexual abusers blame the victim. Husbands and … Continue reading –>
[Thought questions for Weep and Howl December 2, 2014] 1. Weep and howl! Can you imagine the impression those words made on James’ readers and listeners? What if you went to church one week, and the pastor walked to the pulpit wearing his usual invisible robe of humility but places his hand in the open Bible … Continue reading –>
You have lived on the earth in luxury and self-indulgence. You have fattened your hearts in a day of slaughter (James 5:5, ESV; compare Ezek. 16:49, Amos 4:1). What do these passages link to luxurious indulgence? In the ancient world the notion prevailed that there was a fixed amount of wealth, meaning that if the … Continue reading –>
Key Thought : Meaningful relationships, job satisfaction, and a purposeful life gives one more happiness than wealth. [Lesson plan for Weep and Howl December 1. 2014] 1. Have a volunteer read James 5:1-5. a. Ask class members to share a thought on what the most important point in this text is. b. What kind of wealth … Continue reading –>
Reading through James, we may notice that several different categories of wealthy people are mentioned, including rich merchants who will be cut down in the midst of their pursuits (James 1:11), business people who sue to protect their investments (James 2:6), and agricultural landholders who have withheld wages from their laborers (James 5:4). These verses … Continue reading –>
