Acts 13:38-39, presents the issue of the law’s inability to justify, an important doctrinal concept. Despite the binding character of its moral commandments, the law is unable to bring justification because it cannot produce perfect obedience in those who observe it (Acts 15:10, Rom. 8:3). Even if the law could produce perfect obedience in us, that perfect … Continue reading –>
From Cyprus, Paul and his companions sailed to Perga, in Pamphylia, on the southern coast of modern Turkey. Before they moved on to Pisidian Antioch, Luke reports two significant incidental changes: Paul becomes the leading figure (up until here, Barnabas is always mentioned first) and Luke stops using Paul’s Jewish name (“Saul”) and starts referring … Continue reading –>
In Acts Chapter 13, Luke shifts the scene back to Antioch in order to introduce Paul’s first missionary journey, which occupies two entire chapters (Acts Chapter 13, 14). From here through the end of the book, the focus is set on Paul and his Gentile missions. This is the first missionary endeavor in Acts that is … Continue reading –>
Read for This Week’s Study: Acts 13, 2 Cor. 4:7-10, Rom. 10:1-4, Rom. 3:19, Acts 14:1-26, Romans 9-11. Memory Text: ”Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through [H]im everyone who believes is set free from every sin, a justification you were not able to obtain under the law … Continue reading –>
Further Study: “In the tenth chapter of Acts we have still another instance of the ministration of heavenly angels, resulting in the conversion of Cornelius and his company. Let these chapters [8-10] be read, and receive special attention. In them we see that heaven is much nearer to the Christian who is engaged in the work … Continue reading –>
Turning again to Judea, we are faced now with the account of King Herod’s executing James, the brother of John and son of Zebedee (Mark 1:19). He also wanted to do the same with Peter. Read Acts 12:1-4. What does this teach about the challenges the early church faced? The King Herod mentioned here is Agrippa I, … Continue reading –>
Motivated by Cornelius’s conversion, Luke briefly interrupts his account of Peter’s ministry to show the gospel’s initial progress among the Gentiles. Read Acts 11:19-26. What happened when some Jerusalem refugees came to Antioch? This section of Acts Chapter 11 refers back to Paul’s persecution in chapter 8. Thus, while the previous developments were taking place in … Continue reading –>
Acts 10:44-48 reveals a critical moment in the early church’s history. It was the first time that the gospel was being preached to uncircumcised Gentiles by one of the apostles. Unlike the Hellenistic believers, the apostles and other Judean believers were not ready to receive Gentiles in the church. Since Jesus was the Messiah of Israel, … Continue reading –>
In Joppa, Peter stayed with a certain Simon, a tanner by trade (Acts 9:43). Meanwhile, in Caesarea, about twenty-five miles (40 kilometers) from Joppa, there lived a Roman centurion named Cornelius. He and his household were devout worshipers of God, though they had not yet formally adhered to Judaism, meaning that Cornelius was still an uncircumcised … Continue reading –>
Peter was visiting the Christian communities through the coastal region of Judea. His purpose was probably to give them doctrinal instruction (Acts 2:42), but God used him powerfully to perform miracles in the same fashion as those performed by Jesus Himself. Read Acts 9:32-35. What similarities do you see in the miracle of Jesus in Luke 5:17-26 and the … Continue reading –>
