Read the following verses and think about the immediate fate of those depicted in the texts. Then ask yourself the question: How fair was life treating them? Job 1:18–20 “While he was still speaking, another also came and said, ‘Your sons and daughters were eating and drinking wine in their oldest brother’s house, and suddenly a … Continue reading –>
Read Job 15:14–16. What truth is Eliphaz presenting to Job? Again, Eliphaz was speaking truth (as did the others), this time in regard to the sinfulness of all humanity. Sin is a universal fact of life on earth; so is suffering. And as we also know, all human suffering ultimately results from sin. And there’s … Continue reading –>
We often hear the question of “innocent” suffering. The Bible even uses the phrase “innocent blood” (Isa. 59:7, Jer. 22:17, Joel 3:19), usually in the context of assault, or even murder, of people who didn’t deserve what happened to them. If we use this understanding of “innocent blood,” then, as we all know, our world … Continue reading –>
Eliphaz, Bildad, and Zophar had a point: God does punish evil. Unfortunately, that point didn’t apply in Job’s situation. Job’s suffering was not a case of retributive punishment. God was not punishing him for his sins, as He would do with Korah, Dathan, and Abiram. Nor was Job reaping what he had sown, as can … Continue reading –>
Read for This Week’s Study: Job 10, Isa. 53:6, Rom. 3:10–20, Job 15:14–16, Job 1:18–20, Matt. 6:34. Memory Text: “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Algerian–born writer Albert Camus struggled with the question of human suffering. In his book, The Plague, he used a plague as … Continue reading –>
As said earlier in this quarter, it’s important to try to put ourselves in the place of the characters in the story, because doing so can help us understand their motives and actions. They didn’t see the battle going on behind the scenes as we do. If we put ourselves in their shoes, it shouldn’t … Continue reading –>
Certainly the greatest and most powerful manifestation of retributive judgment will be at the end of time, with the destruction of the wicked, called in the Bible “the second death” (Rev. 20:14). This death, of course, must not be confused with the death common to all the descendants of Adam. This is the death from which … Continue reading –>
Many instances of direct divine punishment upon evil, as well as blessing for faithfulness, are recorded in Scripture long after all the characters in the book of Job were dead. What great promise is given here for obedience? Deut. 6:24-25. The Old Testament is filled with promise after promise of the blessings and prosperity that … Continue reading –>
Job’s three friends undoubtedly had some knowledge about God. And they were earnest in their efforts to defend Him too. And, as we saw, as misguided as their words to Job were (especially given the context), these men were expressing some crucial truths. And central to their arguments was the idea that God is a … Continue reading –>
“ ‘Can you search out the deep things of God? Can you find out the limits of the Almighty? They are higher than heaven—what can you do? Deeper than Sheol—what can you know? Their measure is longer than the earth and broader than the sea’ ” (Job 11:7–9, NKJV; see also Isa. 40:12–14). What truth … Continue reading –>
