Joseph knew about dysfunctional families. It had already started with his great-grandparents, Abraham and Sarah. When Sarah realized that she was barren, she had convinced Abraham to go to her servant Hagar. As soon as Hagar was pregnant, the rivalry began. Growing up in this atmosphere, Ishmael and Isaac took the tension into their own … Continue reading –>
Sabbath Afternoon Read for This Week’s Study: Genesis 34:1-31; Hebrews 11:17-22; Deuteronomy 4:29; 1 John 3.1-2; Genesis 39:1-23; Ephesians 6:1-13. Memory Text: “You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior … Continue reading –>
Praying Without Ceasing By Andrew McChesney Ning Cing’s two daughters wanted to go to a Seventh-day Adventist school when they arrived in the United States as refugees from Myanmar. Eight-year-old Lun made it a matter of prayer during morning and evening family worship. “Please, God, help us,” she prayed. “We want to go to an … Continue reading –>
Further Thought: “When you find your work hard, when you complain of difficulties and trials, when you say that you have no strength to withstand temptation, that you cannot overcome impatience, and that the Christian life is uphill work, be sure that you are not bearing the yoke of Christ; you are bearing the yoke … Continue reading –>
You can view an in-depth discussion of “Come to Me” in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view: With thanks to Hope Channel – Television that will change your life.
Continue reading -->Jesus’ final statement in Matthew 11:30 uses the imagery of bearing a burden: “For My yoke is easy and My burden is light” (NKJV). Moses was delighted to see his father-in-law Jethro after Israel had left Egypt and crossed the sea. Read Exodus 18:13-22. What does bearing another person’s burden look like in this story? Exodus 18:13 tells us … Continue reading –>
We noticed already that Matthew’s use of “yoke” in this section echoes Judaism’s use of the term and that of other New Testament texts referring to a wrong understanding of the law. The Greek term translated as “easy” in the NKJV in Matthew 11:30 can also be translated as “good, pleasant, useful, and benevolent.” Many people around … Continue reading –>
Gentleness is an underrated quality today. Humility is laughed at. Social media has taught us to pay attention to the loud, the noisy, the weird and wild, and the flamboyant. Truly so many of the world’s standards are so opposite of what God deems important and valuable. “A knowledge of the truth depends not so … Continue reading –>
Read Matthew 11.29-30. Why does Jesus command us to take His yoke right after He has invited us to give Him our burdens and find true rest? After the first imperative “come” in Matthew 11.28, two more imperatives follow in Matthew 11.29. “Take” and “learn” focus the attention of the audience (and the reader) on … Continue reading –>
Read Matthew 11:20-28, when Jesus says: “Come to Me, all you who labor and are heavy laden, and I will give you rest” (NKJV). What is the context of this statement? How does Jesus give us this rest? Like all of us, Jesus never spoke without a context. In order to understand Him, we need to … Continue reading –>
