Acts 18:1-11 recounts Paul’s experience in Corinth, where he would stay for one and a half years. Aquila and Priscilla would become Paul’s lifelong friends (Rom. 16:3, 2 Tim. 4:19). The account implies they were already Christians when they came to Corinth, probably because of the deportation of Jews from Rome by the Emperor Claudius. Roman historian Suetonius … Continue reading –>
Athens, the intellectual center of ancient Greece, was literally given to idols. Marble statues of persons and gods were found everywhere, especially at the entrance of the agora (public square), which was the hub of urban life. Paul was so distressed about such dominant idolatry that he changed his usual practice of going first to … Continue reading –>
When Paul and Silas were released from prison, the missionaries departed from Philippi (Acts 16:35-40). From Philippi, Paul and his companions went straight to Thessalonica, the capital city of Macedonia. Read Acts 17:1-9. How did the Thessalonian Jews react to Paul’s successful preaching among the Gentiles? Once again we see Paul looking for the synagogue where he … Continue reading –>
Once in Macedonia, Paul and his companions traveled to Philippi, where they established the first Christian congregation in Europe. Read Acts 16:11-24. Where did the missionaries go on Sabbath and why? What ultimately happened to them there? Whenever Paul arrived in a city, his practice was to visit the local synagogue on Sabbath in order to … Continue reading –>
Luke’s selective choice of events brings Paul almost straight to Derbe and Lystra. About Syria and Cilicia, the only thing he says is that Paul went through those regions confirming the churches (Acts 15:41). Read Acts 16:1-13. What does Paul’s action here teach us about how sensitive he was in seeking to reach others? Though Timothy’s father … Continue reading –>
Read for This Week’s Study: Acts 16, Rom. 3:28, Gal. 2:16, Acts 17, 1 Cor. 1:23, Acts 18:1-10. Memory Text: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city”, (Acts 18:9-10, NIV). Back in Antioch, Paul and … Continue reading –>
Further Study: “The Jewish converts generally were not inclined to move as rapidly as the providence of God opened the way. From the result of the apostles’ labors among the Gentiles it was evident that the converts among the latter people would far exceed the Jewish converts in number. The Jews feared that if the restrictions … Continue reading –>
Read Acts 15:22-29. What additional measures were taken by the Jerusalem church concerning the council’s decision? The first measure was to write a letter to the Gentile believers in order to inform them of what had been decided. The letter, written in the name of the apostles and elders of Jerusalem, was an official document that … Continue reading –>
Read Acts 15:28-29. What four prohibitions did the council decide to impose on Gentile converts? The main issue for which the council had been convened was satisfactorily resolved. Because salvation is by grace, believing Gentiles were exempted from circumcision when they joined the church. Yet, they should abstain from four things: (1) meat offered in sacrifice … Continue reading –>
Read Acts 15:7-11. What was Peter’s contribution to the debate in Jerusalem? Luke, of course, does not report all the proceedings of the meeting. It would be interesting to know, for example, the supporting arguments of the Judaizers (Acts 15:5), as well as Paul’s and Barnabas’s responses (Acts 15:12). The fact that we have only Peter’s and James’s … Continue reading –>
