In the days of the early church, we can see another example of the issue of worship, and of what people worship—this time in the ministry of the apostle Paul when he was in Athens, the place where three of the world’s most influential philosophers (Socrates, Plato, and Aristotle) once lived. What a different audience … Continue reading –>
A great part of the Protestant worship tradition has been the preaching of the Word. A sacred responsibility falls upon the one given the task to feed the sheep, to teach and to preach and to exhort and to encourage. Music, liturgy, prayer, the Lord’s Supper, and foot washing all have their place, but, perhaps, … Continue reading –>
From a human perspective, Jesus’ earthly ministry did not look so successful. Though He had attracted a fairly popular following while alive, it did not catch on en masse. Many leaders rejected Him, and, of course, the Romans crucified Him, causing His closest disciples to scatter and flee. Things looked pretty bad until His resurrection … Continue reading –>
Read for This Week’s Study: Acts 1:1–11, 2:14–41, 17:15–34, 18:1–16, 1 Corinthians 13. Memory Text: “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal” (1 Corinthians 13:1, NIV). Soon after Christ returned to heaven, the early church began to … Continue reading –>
Further Study: Read Ellen G. White, “God With Us,” pp. 19–26, in The Desire of Ages. “Not by seeking a holy mountain or a sacred temple are men brought into communion with heaven. Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that … Continue reading –>
Though Mary, the mother of Jesus, has been the subject of an intense amount of religious interest through the centuries, most of that interest is tradition derived from a host of sources that are not rooted in Scripture. Nevertheless, in the question of Christ’s coming to earth, Mary played a crucial and pivotal role: in … Continue reading –>
