Respectability does not always accompany wealth. Though many do earn their wealth honestly through hard work, industriousness, and the blessings of God, others are outright crooks. Even worse, some make their money legally but immorally, for not everything immoral is illegal, as we all know so well. Compare Matthew 9:10-13 with Luke 5:27-32, 19:1-10. What … Continue reading –>
Wealthy, well-positioned, famous people did not intimidate Jesus. Christ neither resented nor revered the social elite. The Savior recognized that financial prosperity could not supply peace, personal contentment, meaningful relationships, or deep-seated purpose. The wealthiest magnate could easily be lonelier, emptier, and angrier than the simplest, poorest, and most humble Christian believer. Analyze Jesus’ interaction … Continue reading –>
As fallen human beings, we are subject to jealousy, especially toward those who have more money than we do (regardless of how much money we ourselves might, already, have). The Bible, however, does not unconditionally disparage wealth or the wealthy. As with so much else in life, problems arise not from things themselves but from … Continue reading –>
Read for This Week’s Study: Deut. 8:17-18; Gen. 13:5-6; John 3:1-15; Luke 19:1-10; Mark 4:18-19; Matt. 19:16-26. Memory Text: For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows (1 Timothy 6:10, NKJV). People,” … Continue reading –>
Mitia [MEE-tyah] was the son of a crime syndicate godfather. His father was rich and powerful, and Mitia admired him. Mitia quit school and started his own criminal business with his father’s guidance. Soon Mitia was enjoying the riches of crime, just as his father did. Then two of Mitia’s employees were arrested. They named … Continue reading –>
Further Study: Read Ellen G. White, At Jacob’s Well, pp. 183-195; Peace, Be Still, pp. 333-341; Among Snares, pp. 460-462; in The Desire of Ages; and Helping the Tempted, pp. 164-169; Working for the Intemperate, pp. 171-182; Help for the Unemployed and the Homeless, pp. 183-200, in The Ministry of Healing. “The one class that … Continue reading –>
It’s hard to imagine what our world would have been like had not sin intruded. The beauty of nature, even after millennia, still testifies to the majesty and power and goodness of God. Our sin-darkened minds can barely grasp what humanity and human relations would have been like had our world not fallen. One thing … Continue reading –>
Study John 4:5-32, and then answer the following questions. What social conventions did Jesus break, and why? What should this tell us about social conventions and the way in which they should be regarded when they interfere with witnessing? What social conventions might be hindering your witness to others? In what way did Jesus confront … Continue reading –>
Read Mark 5:1-20. Compare this man’s situation with the plight of modern homeless people. Compare his description with that of mentally ill patients. What similarities and differences exist? How does modern society treat people who suffer from mental illness? What explains Christ’s admonition to publicize the event, though He consistently counsels others to maintain secrecy? … Continue reading –>
Read John 8:1-11. What does this text teach us about Jesus and social outcasts? Having refreshed Himself spiritually at His Mount of Olives retreat, Jesus returned to the temple. Crowds gathered. While Christ taught, the Pharisees dragged an adulterous woman before Him. They questioned Jesus regarding Moses’ legislation concerning adultery, which prescribed execution. Jesus recognized … Continue reading –>
