Fear could be understood in two ways. First, there is a fear that shows itself in reverence and respect. This kind is what the first angel wants to bring to our attention. Those who fear God are true believers in Him (Rev. 11:18). To fear God means to honor Him (Rev. 14:7), praise Him (Rev. 19:5), obey Him (Rev. [...]
The portrayal of the angel recalls the description of Christ (Rev. 1:13–16) and of the divine-like “man in linen” in Daniel’s last vision (Dan. 10:5-6; 12:5–7), suggesting that they are identical. In Daniel 12:6-7, He swore by the One who lives forever as He gave the prophecy of three and a half times (1,260 [...]
Read for This Week’s Study: Revelation 10; Dan. 12:4–9; Revelation 14; 11:17-18; Revelation 13; Gen. 7:11; 11:1–9; Jeremiah 50, 51.
Memory Text: “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea [...]
I was an Atheist. I taught physics and astronomy in a secondary school in Bulgaria and was responsible for teaching atheism. Then my brother became an Adventist Christian. I knew nothing about what he had gotten into, but I was sure it was trouble.
My brother told me of a man in his workplace who read his Bible during work breaks. He gave my brother some Bible literature and signed him up for a Bible course. My brother invited me to [...]
Further Study: Ellen G. White, “What Is the Sanctuary?” pp. 409–422; “In the Holy of Holies,” pp. 423–432, in The Great Controversy.
In Daniel 9:24–27, the beginning of the seventy weeks is marked by “the issuing of a decree to restore and rebuild Jerusalem” (Dan. 9:25, NASB). The book of Ezra reports on three decrees that concern Jerusalem and the temple, but only the third, reported in Ezra 7:12–26, is the most effective one. The Persian King Artaxerxes I issued the [...]
The term for vision (in Hebrew chazon) in the question in Daniel 8:13 refers to the entire vision in Daniel 8:3–11 (see Dan. 8:1-2, 13, 15) and encompasses the time of Media-Persia (ram), Greece (he-goat), and papal Rome (little horn). When the length of the vision is given as “2,300 evenings and mornings,” we should therefore understand it as covering the span from Media-Persia to the End Time. The text repeatedly emphasizes that the vision pertains to the “time of [...]
This week’s introduction runs just over 8 minutes and would be great as a Sabbath School introductory video. You can see previous videos at the SanctuaryLesson Vimeo Channel. If you haven’t seen last week’s introduction, we suggest you view it before the current one, because the two videos together help to simplify what some see as a difficult subject.
WEEK TEN | “The Eschatological Day of Atonement” from Seminar Schloss Bogenhofen on Vimeo. (You can see previous videos by clicking on [...]
The target of the horn’s assault is God’s heavenly sanctuary and His people. What does the future hold for them? That is what the question in Daniel 8:13 asks. However, only the Day of Atonement can bring the sanctuary and the people of God back to their rightful state and thus justify God in His dealings. So, the answer in Daniel 8:14 must be a Day of Atonement activity. In fact, the Day of Atonement is the only ritual day [...]
The phrase “evenings and mornings” reflects language from the Creation account that signifies a day (Gen. 1:5, 8, et cetera). It implies that God, using His own creative force, will counter the destructive activities of the horn and its host. The Creator causes a change of situation, which is actually called for by the question in Daniel 8:13.
The presumption of the little horn leads to the cry for judgment. As the ram and the he-goat became great and then were broken (Dan. 8:4, 7-8), so the horn power exalts itself (Dan. 8:9–11). Thus, the question comes, How long will the vision be?
What specific issues are prompting the question in Daniel 8:13?