Read Acts 15:22-29. What additional measures were taken by the Jerusalem church concerning the council’s decision? The first measure was to write a letter to the Gentile believers in order to inform them of what had been decided. The letter, written in the name of the apostles and elders of Jerusalem, was an official document that … Continue reading –>
Read Acts 15:28-29. What four prohibitions did the council decide to impose on Gentile converts? The main issue for which the council had been convened was satisfactorily resolved. Because salvation is by grace, believing Gentiles were exempted from circumcision when they joined the church. Yet, they should abstain from four things: (1) meat offered in sacrifice … Continue reading –>
Read Acts 15:7-11. What was Peter’s contribution to the debate in Jerusalem? Luke, of course, does not report all the proceedings of the meeting. It would be interesting to know, for example, the supporting arguments of the Judaizers (Acts 15:5), as well as Paul’s and Barnabas’s responses (Acts 15:12). The fact that we have only Peter’s and James’s … Continue reading –>
One of the great issues in this conflict was circumcision. This was not a human institution (contrast Matt. 15:2, Matt. 15:9). Rather, it had been commanded by God Himself as a sign of His covenant with Abraham’s descendants as His chosen people (Gen. 17:9-14). Read Exodus 12:43-49. In addition to born Israelites, who else was supposed to be circumcised? The … Continue reading –>
From the beginning, the church at Antioch consisted of both (Hellenistic) Jews and uncircumcised Gentiles (Acts 11:19-21, Gal. 2:11-13) who apparently lived in peaceful fellowship with each other. That fellowship, however, was shattered by the arrival of a group of believers from Jerusalem. Read Acts 15:1-5. What was the problem the church was facing? Traditionally called Judaizers, those individuals … Continue reading –>
Read for This Week’s Study: Acts 15; Gal. 2:11-13; Exod. 12:43-49; Rom. 3:30; Lev. 18:30; Rev. 2:14, Rev. 2:20. Memory Text: “We believe it is through the grace of our Lord Jesus that we are saved, just as they are“ (Acts 15:11, NIV). After more than two years, Paul and Barnabas returned to Syrian Antioch. Because the whole church there had been involved in … Continue reading –>
Further Study: “During the life of Christ on earth he had sought to lead the Jews out of their exclusiveness. The conversion of the centurion and of the Syrophenician woman, were instances of his direct work outside of the acknowledged people of Israel. The time had now come for active and continued work among the Gentiles, … Continue reading –>
The next place Paul and Barnabas visited was Lystra, an obscure village some eighteen miles (about 29 km) southwest of Iconium. Though they spent some time there (Acts 14:6-7, Acts 14:15), Luke reports only one story and its developments: the healing of a lame man, probably a beggar, who suffered from that malady from birth. Read Acts 14:5-19. … Continue reading –>
Under the instigation of the Jewish leaders in Antioch, the local authorities incited a mob against Paul and Barnabas and ran them out of town (Acts 13:50). The disciples, however, were filled with joy and the Holy Spirit (Acts 13:52). The missionaries then headed to the city of Iconium. Read Acts 14:1-7. What was the result of Paul … Continue reading –>
Acts 13:38-39, presents the issue of the law’s inability to justify, an important doctrinal concept. Despite the binding character of its moral commandments, the law is unable to bring justification because it cannot produce perfect obedience in those who observe it (Acts 15:10, Rom. 8:3). Even if the law could produce perfect obedience in us, that perfect … Continue reading –>
