Certainly the greatest and most powerful manifestation of retributive judgment will be at the end of time, with the destruction of the wicked, called in the Bible “the second death” (Rev. 20:14). This death, of course, must not be confused with the death common to all the descendants of Adam. This is the death from which … Continue reading –>
Many instances of direct divine punishment upon evil, as well as blessing for faithfulness, are recorded in Scripture long after all the characters in the book of Job were dead. What great promise is given here for obedience? Deut. 6:24-25. The Old Testament is filled with promise after promise of the blessings and prosperity that … Continue reading –>
Job’s three friends undoubtedly had some knowledge about God. And they were earnest in their efforts to defend Him too. And, as we saw, as misguided as their words to Job were (especially given the context), these men were expressing some crucial truths. And central to their arguments was the idea that God is a … Continue reading –>
“ ‘Can you search out the deep things of God? Can you find out the limits of the Almighty? They are higher than heaven—what can you do? Deeper than Sheol—what can you know? Their measure is longer than the earth and broader than the sea’ ” (Job 11:7–9, NKJV; see also Isa. 40:12–14). What truth … Continue reading –>
As if getting a lecture from Eliphaz weren’t bad enough, Job then faced one from Bildad, who said something similar to what Eliphaz had said. Unfortunately, Bildad was cruder and harsher toward Job than even Eliphaz was. Imagine going up to someone whose children had died and saying to the person: “ ‘If your sons … Continue reading –>
Read for This Week’s Study: Job 8:1–22, Job 11:1–20, Isa. 40:12–14, Gen. 6:5–8, 2 Pet. 3:5–7. Memory Text: “ ‘Can you search out the deep things of God? Can you find out the limits of the Almighty?’ ” (Job 11:7, NKJV). The problem of human suffering surely continues to daunt humanity. We see “good” people … Continue reading –>
Further Thought: As we have seen, Eliphaz was not without sympathy for Job. It’s just that his sympathy took second place to what he saw as his need to defend the character of God. After all, Job was suffering terribly, and God is just; therefore, Job must have done something to deserve what happened to … Continue reading –>
Much of what Eliphaz said to Job was correct. That is, he made many valid points, points that we found were expressed later in the Bible. And yet, something still was terribly wrong with his response to Job. The problem wasn’t so much with what he said; the problem was more the context in which … Continue reading –>
In chapter 5, Eliphaz continues with his argument. It’s mostly the same as what he said in the previous chapter: evil happens only to evil people. Imagine how this must have felt to Job, who knew that it couldn’t be right and that he didn’t deserve his present situation. However, there is a problem here: … Continue reading –>
Eliphaz wouldn’t exactly win any awards for tact and sympathy with his opening lines. Basically he was saying that it was easy for Job to be a light and comfort to others when things were going well. But now that evil had befallen him, he’s “troubled.” Yet, shouldn’t he be? God is just, and so … Continue reading –>
