Further Thought: “The danger has been presented to me again and again of entertaining, as a people, false ideas of justification by faith. I have been shown for years that Satan would work in a special manner to confuse the mind on this point. The law of God has been largely dwelt upon and has … Continue reading –>
One of the main accusations against Paul was that his gospel of justification by faith alone encouraged people to sin see (Rom. 3:8, Rom. 6:1). No doubt the accusers reasoned that if people do not have to keep the law to be accepted by God, why should they be concerned with how they live? Luther, too, faced … Continue reading –>
Paul makes it clear that faith absolutely is foundational to the Christian life. It is the means by which we lay hold of the promises we have in Christ. But what is faith exactly? What does it involve? What do the following texts teach us about the origin of faith? Gen. 15:5; John 3:14-16; 2 Cor. 5:14-15; Gal. 5:6. Genuine … Continue reading –>
“And be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Phil. 3:9, NKJV). We should not assume Jewish Christians were suggesting that faith in Christ was not important; after all, they were all believers in … Continue reading –>
Paul says three times in Galatians 2:16 that a person is not justified by “works of the law.” What does he mean by the expression “works of the law”? How do these texts (Gal. 2:16-17; Gal. 3:2, Gal. 3:5; Gal. 3:10; Rom. 3:20; Rom. 3:28) help us to understand his meaning? Before we can understand the phrase “the works of the law,” we first need … Continue reading –>
In Galatians 2:15, Paul writes, “We ourselves are Jews by birth and not Gentile sinners” (ESV). What point do you think he was making? Paul’s words need to be understood in their context. In an attempt to win over his fellow Jewish Christians to his position, Paul starts with something they would agree with — the traditional distinction … Continue reading –>
Read for This Week’s Study: Gal. 2:15-21; Eph. 2:12; Phil. 3:9; Rom. 3:10-20; Gen. 15:5-6; Rom. 3:8. Memory Text: “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself … Continue reading –>
Further Thought: For further study on the issue of unity and diversity in the church, read Ellen G. White, “Investigation of New Light,” pp. 45, 47, in Counsels to Writers and Editors; “An Explanation of Early Statements”, p. 75, in Selected Messages, book 1;“Tactfulness,” pages. 117-119, in Gospel Workers; and “Manuscript Release 898,” pgs. 1092, 1093, in 1888 … Continue reading –>
The situation in Antioch surely was tense: Paul and Peter, two leaders in the church, were in open conflict. And Paul holds nothing back as he calls Peter to account for his behavior. What reasons does Paul give for publicly confronting Peter? Gal. 2:11-14. As Paul saw it, the problem was not that Peter had decided to … Continue reading –>
Some time after Paul’s consultation in Jerusalem, Peter made a visit to Antioch in Syria, the location of the first Gentile church and the base of Paul’s missionary activities described in Acts. While there, Peter ate freely with the Gentile Christians, but when a group of Jewish Christians arrived from James, Peter — fearful of … Continue reading –>
