Although the scribes and Pharisees sat in Moses’ seat, their source of authority for religious instruction extended beyond the Old Testament. The law that the Pharisees utilized consisted of biblical interpretations of leading rabbis. These interpretations were not intended to replace the Scriptures but to complement them. At first they circulated orally; later the scribes … Continue reading –>
While the scribes and Pharisees appear to be two separate groups who just happened to be lumped together, the scribes were likely a subset of the Pharisees (see Acts 23:9). The Pharisees became a visible group during the time of the Grecian Empire. They are believed to be the remnants of a pious Jewish sect, … Continue reading –>
Read for This Week’s Study: Matt. 23:1-7, Matt. 15:1-6, Isa. 29:13, Matt. 5:17-20, Rom. 10:3. Memory Text: “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the percepts of men ” (Matthew 15:8-9, RSV). John Wesley, the founder of the Methodist … Continue reading –>
Yesuvadian was in his 60s when he first met Jesus through a dream. God called him to serve Him, and Yesuvadian answered. He left his farm to his family and walked away to followed God’s leading. For several years he walked from village to village sharing his newfound faith in God with others. In the … Continue reading –>
Further Study: For more information on this week’s topic, read Ellen G. White, At the Feast of Tabernacles, pp. 447-454; Among Snares, pp. 455-462, in The Desire of Ages. Three times a year the Jews were required to assemble at Jerusalem for religious purposes. Enshrouded in the pillar of cloud, Israel’s invisible Leader had given … Continue reading –>
(Matt 5:17-20) As we have seen, Jesus was a faithful citizen who fulfilled His responsibilities as a Jewish male, even when His life was in danger (see, for example, John 7:1, 25-26; 10:31). In fact, Jesus makes it clear that it was not His purpose to abolish the Law or the Prophets (Matt. 5:17-20, NKJV). … Continue reading –>
(Matt 17:24-27) As last week’s lesson noted, the law of Moses had both civic and ceremonial components. The ceremonial aspect means that the temple was at the center of Jewish religious life. In fact, by the first century, the temple was probably the only remaining structure that gave the Jews any sense of national identity. … Continue reading –>
The New Testament does not tell us too much about the childhood of Jesus. One account, though, that gives great insight is Luke 2:41-52, the story of Jesus and His parents’ visit to Jerusalem during the feast of Passover. Read it over and then answer the following questions: How does this story help to illustrate … Continue reading –>
John 5:1 After this there was a feast of the Jews, and Jesus went up to Jerusalem (John 5:1, NKJV). The first major festival period in the Jewish calendar year is the seven-day Feast of Unleavened Bread, which commences with Passover. The festival commemorates the deliverance of the Israelites from Egyptian slavery, when the angel … Continue reading –>
(Luke 2:21-24) God established His covenant with Abraham, saying that he would be the father of many nations (Gen. 17:4). When God made this covenant, the ninety-nine year old Abraham had only recently fathered Ishmael and had not yet seen the birth of his promised son, Isaac. Nonetheless, he was commanded to circumcise himself along … Continue reading –>
