So He [Jesus] came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: … Continue reading –>
[Thought questions for Christ and Religious Tradition April 16, 2014] 1. Intro. We like to think that “other” churches teach the doctrines of men while “our” church believes in doctrines that are 100% from God. Is it possible for “our” church members today to prefer hand-me-down beliefs to the clear Word of God? Is it wrong to … Continue reading –>
Matt. 5:20 Read Matthew 5:17-20. In the context of the week’s lesson, what are some of the ways that Jesus’ admonition in Matthew 5:20 could be understood? See also Rom. 10:3. If read in isolation, Matthew 5:20 could be seen as an invitation to out-Pharisee the Pharisees; that is, do what they do, only do it … Continue reading –>
“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one … Continue reading –>
The substitution of the precepts of men for the commandments of God has not ceased. Even among Christians are found institutions and usages that have no better foundation than the traditions of the fathers. Such institutions, resting upon mere human authority, have supplanted those of divine appointment. Men cling to their traditions, and revere their … Continue reading –>
Key Thought : While tradition has its place in the church, no human has the authority to create religious traditions and elevate them to the level of Divine law. [Lesson plan for Christ and Religious Tradition April 14, 2014] 1. Have a volunteer read Matthew 15:8,9. a. Ask class members to share a thought on … Continue reading –>
As we saw, some of the rabbis paid so much attention to the rules and traditions created to assist in the keeping of the law of Moses that they failed to distinguish between the two. After a while, the words of the rabbis gained canonical status; people thought they were as binding as Scripture. In … Continue reading –>
Although the scribes and Pharisees sat in Moses’ seat, their source of authority for religious instruction extended beyond the Old Testament. The law that the Pharisees utilized consisted of biblical interpretations of leading rabbis. These interpretations were not intended to replace the Scriptures but to complement them. At first they circulated orally; later the scribes … Continue reading –>
While the scribes and Pharisees appear to be two separate groups who just happened to be lumped together, the scribes were likely a subset of the Pharisees (see Acts 23:9). The Pharisees became a visible group during the time of the Grecian Empire. They are believed to be the remnants of a pious Jewish sect, … Continue reading –>
Read for This Week’s Study: Matt. 23:1-7, Matt. 15:1-6, Isa. 29:13, Matt. 5:17-20, Rom. 10:3. Memory Text: “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the percepts of men ” (Matthew 15:8-9, RSV). John Wesley, the founder of the Methodist … Continue reading –>
